種族認同 的英文怎麼說
中文拼音 [zhǒngzúrèntóng]
種族認同
英文
ethnic identity-
From the angle of explaining the literature, " literature of the people of the emperor " demonstrates the national approval and misplacing under the invasion of different races, which embodies a kind of essence of counterculture
從文化闡釋角度來看， 「皇民文學」表現出了在異族文化侵略下的民族認同與錯位，體現出一種反文化特質。This new trend undermines the traditional teaching of history in primary and secondary schools, which is based on the ethnocentric approach, by which nation states use to strengthen national collective identity, often in opposition to other states
這一新趨勢削弱了傳統的中、小學歷史教學，傳統歷史教學建立在種族中心主義方法基礎之上，被民族國家用於加強民族集體認同（通常與其他國家相對立） 。Charles wilson of the university of mississippi argues that religion helped the transition away from jim crow, “ because it is a language shared by black and white, and because it gives whites a sense of security and continuity amid wrenching change
不僅因為最具說服力的民權改革者是傳教士，諸如馬丁.路德.金.密西西比大學的查爾斯.威爾遜也認為宗教有助於遠離種族主義的過渡進程， 「因為宗教是黑人和白人可以一同分享的語言，同時它給予白人一種安全感和在痛苦轉變中的信仰連續性。 」He believed that the chief moving force in history was the struggle of different races for supremacy.
他認為歷史的主要推動力是不同種族為爭奪霸權而進行的斗爭。In our multiracial society, it is a must for everyone to recognise the need to live with our differences
從彼此的不同中認識到共生共存的精神，是多元種族社會必須經營的模式。It is sad that although the prescription of this disease is to bask in the sunshine of positive interaction with other ethnic groups, some malays chose to stay indoors and self - indulge in their malay - ness
這種「疾病」的療法是多和其他族群正面交往。可惜一些馬來人卻選擇呆在家裡，加深馬來人自身的認同感。In explaining why nationalism has become the prevalent and dominate ideology since 19th century, this article makes an exposition of ernest gellner ' s and benedic anderson ' s doctrine of nationalism
降至十九世紀，德意志的浪漫主義進一步賦予民族一種文化有機體之生命，因而，從憲政為主導的人民認同轉向以語言文化為母體的民族認同。In order to deal with the crisis, the jing people in hai village have to reutilize unsubstitutability of blood relationship to restructure their ethnicity acknowledgement, and rejuvenate the traditional culture of jing based on this and strengthen ethnicity consciousness of ethnicity members
為了應對這種危機，海村京族人不得不重新利用血緣關系的不可替代性來重新構建其族群認同，並以此為基礎復興京族傳統文化，強化族群成員的族群意識。Understanding the political and economic incorporation of migrants in both their communities of origin and destination is facilitated by disaggregating the types of political borders, types of nationalism, and levels of identification that have been conflated in the framework of " transnationalism "
對于移民起源地及目的地的社會從移民的政治及經濟結合方面加以理解，是由邊界類型、民族主義類型以及認同的級別進行分解而推動的，而此種認同級別已被合併在「跨國論」的框架之中。Deep discontinuity presents itself mostly in cultural structure, concepts of value, religion, consciousness and unconsciousness, as a result of long process of enculturation and acculturation of ethnic identity in particular kind of social context. a symbol of cultural identity can be discovered in the context in which cultural discontinuity takes place
而深層文化中斷多表現在文化結構、價值觀、信仰、意識與無意識等方面，它是一種文化特定內涵與族群認同長期濡化與內化的結果，透過文化中斷的表現場景可以發現作為某一族群成員的文化身份的標志與象徵。Self - cultural foothold, " other " ethnic cultural foothold and self - cultural foothold from the perspective of " other " ethnic group must be abstained, while the conception of multiple selfhood and compound foothold must be established, so as to settle down the tension between cultural globalization and ethnic culture, ensure the advance of ethnic culture with the tide, free the ethnic poems from the restraint of ethnic culture and enable them win a wider global community
必須戒除「自我民族文化身位」 、 「他民族文化身位」和「他民族眼光中的自我民族文化身位」三種單一的文化身位，樹立文化的多重自我與復合身位觀念，才能解決少數民族文化與文化全球化的緊張關系，才能保證少數民族文化與時俱進的能力，才能讓少數民族詩歌走出民族文化的樊籬，獲得更大的全球性認同。China has joined international conventions such as the international convention on the elimination of all forms of racial discrimination, international convention on the suppression and punishment of the crime of apartheid, and convention on the prevention and punishment of the crime of genocide, and has conscientiously performed the duties prescribed in these conventions and made unremitting efforts together with the international community to realize ethnic equality and oppose racial segregation and ethnic oppression and discrimination in all countries of the world
中國加入了《消除一切形式種族歧視國際公約》 、 《禁止並懲治種族隔離罪行國際公約》 、 《防止和懲治滅絕種族罪行公約》等國際公約，並認真履行國際公約的義務，同國際社會一起，為在世界各國實行民族平等，反對種族隔離、民族壓迫和民族歧視進行不懈的努力。This article summarizes the progress of western academic research in the fields of ethnic group identity, its development and measurement in order to use the experience in our ethnic psychological research
本文綜述西方學者近年來對族群認同、族群認同發展、族群認同測定等方面的研究在理論和方法上的新進展，旨在對我國的民族心理學研究提供某種借鑒。Note that most of these conflicts have. . . identities have often added fuel to some of these conflicts
注意到大部分此類沖突可以追述到它們的核心原因。但種族認同問題經常會給這些矛盾火上澆油。The chinese nation, whose formation and confirmation is interweaved with the circumstances of protecting the race and guarding the country in modern times, is a sensetive response to the national and ethtic identification crisis as well as the cultural, moral and political approval crises, and is a political and cultural community of a non - single nationality generated in the modernization process
摘要「中華民族」的生成和確認與近代保種保國的情境密不可分，是對民族認同危機以及文化、道德和政治認同危機的應激回應，是現代化進程中鍛造出來的一個非單一民族的政治、文化共同體。We examine the concept of social identity, consider how gender, religious and racial identity components interact with ethnic and national ones
我們檢視社會認同的概念，討論性別、宗教與種族認同的內容如何與族群與國族認同相互動。The article takes the hollywood movie as the target by means of analyzing the movies that contain the u. s. idea and ideology, and technology together with psychology how to attract the viewers. with this analyses, we can judge whether hollywood movies that penetrate into american style mythology affect nationalism at the same time produce one kind of american affection or not ; whether individual heroism of hollywood movies can deconstruct nationality self - cohesion or not, whether the art regulation of hollywood movies can substitute for the tradition of national aesthetics completely or not
本文以好萊塢的電影作為評析對象，通過剖析一些在我國正式放映的美國大片里蘊涵著的思想內容和意識形態、科技與「藝術」和如何抓住電影觀眾的心理等等，以此分析好萊塢電影所貫穿的美國式神話是否會在影響民族認同的同時創造一種美國情結，好萊塢電影那種個人英雄的敘事原型是否會解構民族發展的自我凝聚力，好萊塢電影的藝術規則是否會完全替代我國電影敘述美學的傳統。Besides this kind of direct influence, acculturation strategies of assimilation and seperation were medium variables that mainstream culture identity affected other two kinds of compositions of ethnic identity and mental alienation
除了這種直接影響外，同化和分離的文化適應策略還是主流文化認同對民族認同的其它兩種成份和心理疏離感產生影響的中介變量。The feeling is neither ethnic nor national identification, but a sense of belonging. let me explain how this happens
這種認同既不是民族認同，也有別于國家認同，我將它稱之為一種「歸屬認同」 。In order to fight against this kind of hegemonic discourse in globalization, instead of selecting the fatally defective nationalism, we should, by distinguishing nationalism and patriotism, select open and peaceful citizen patriotism to rebuild national identification and strengthen state awareness
融入世界全球化進程，應對這種霸權話語，不能選擇有致命缺陷的民族主義，應當在區分民族主義與愛國主義的基礎上，理性選擇開放的、和平的公民愛國主義來重構民族認同，強化國家意識。分享友人