納蒙古 的英文怎麼說

中文拼音 [nàmēnggǔ]
納蒙古 英文
namoungou
  • 納 : Ⅰ動詞1 （收進來; 放進來） receive; admit 2 （接受） accept; take in 3 （享受） enjoy; take deligh...
  • 蒙 : 蒙名詞（蒙古族） the mongol nationality
  • 古 : Ⅰ名詞1 （古代） antiquity; ancientry 2 （先哲的遺典、道統） books or orthodoxies of ancient sages...
  • 蒙古 : mongolia蒙古包 ger; yurt;蒙古人 mongolian;蒙古野驢 chigetai;蒙古野馬 przhevalski s horse; przewal...
  1. And after came all saints and martyrs, virgins and confessors : s. cyr and s. isidore arator and s. james the less and s. phocas of sinope and s. julian hospitator and s. felix de cantalice and s. simon stylites and s. stephen protomartyr and s. john of god and s. ferreol and s. leugarde and s. theodotus and s. vulmar and s. richard and s. vincent de paul and s. martin of todi and s. martin of tours and s. alfred and s. joseph and s. denis and s. cornelius and s. leopold and s. bernard and s. terence and s. edward and s. owen caniculus and s. anonymous and s. eponymous and s. pseudonymous and s. homonymous and s. paronymous and s. synonymous and s. laurence o toole and s. james of dingle and compostella and s. columcille and s. columba and s. celestine and s. colman and s. kevin and s. brendan and s. frigidian and s. senan and s. fachtna and s. columbanus and s. gall and s. fursey and s. fintan and s. fiacre and s. john nepomuc and s. thomas aquinas and s. ives of brittany and s. michan and s. herman - joseph and the three patrons of holy youth s. aloysius gonzaga and s. stanislaus kostka and s. john berchmans and the saints gervasius, servasius and bonifacius and s. bride and s. kieran and s. canice of kilkenny and s. jarlath of tuam and s. finbarr and s. pappin of ballymun and brother aloysius pacificus and brother louis bellicosus and the saints rose of lima and of viterbo and s. martha of bethany and s. mary of egypt and s. lucy and s. brigid and s. attracta and s. dympna and s. ita and s. marion calpensis and the blessed sister teresa of the child jesus and s. barbara and s. scholastica and s. ursula with eleven thousand virgins

    這邊是頭戴主教冠的大修道院院長小修道院院長方濟各會修道院院長修士托缽修士斯波萊托550的本篤會修士加爾都西會和卡馬爾多利會的修士551西多會和奧利維坦會的修士552奧拉托利會和瓦隆布羅薩會的修士553 ，以及奧古斯丁會修士布里吉特會修女554普雷蒙特雷修會聖仆會555和聖三一贖奴會修士，彼得諾拉斯科的孩子們556還有先知以利亞的孩子們也在主教艾伯特和阿維拉的德肋撒的引導下從加爾默山下來了，穿鞋的和另一派557褐衣和灰衣托缽修士們，安貧方濟各的兒子們558嘉布遣會559修士們，科德利埃會修士們，小兄弟會修士們和遵規派修士們560克拉蕾的女兒們561 ，還有多明我會的兒子們，托缽傳教士們，以及遣使會562的兒子們。再就是聖沃爾斯坦563的修士們，依納爵的弟子們564 ，以及可敬的在俗修士埃德蒙依納爵賴斯率領下的聖教學校兄弟會會員們565 。隨后來的是所有那些聖徒和殉教者們，童貞修女們和懺悔師們。
  2. For example, the yis dances can be divided into the 7 major types of axitiaoyue, cigarette case dance, luozuo dance, dage, hugu dance, the sixuan dance and the copper encourage dance ; the peacock dance and xiangjiaogu dance of dai clan which are known for the chinese and foreign also become the different special features because the people create again ; the munaozongge of jingpo clan, baixian dance, fan dance and niugu dance of hani clan, overlord s whip, shangfeiyan of bai clan, lusheng dance of lagu clan, zhongdianguozhang, deqinxuanzi of zang clan, the copper bell dance of the clan of ; the seedling clan jumps ; the production dance of the clan ; the clan pipa dance ; the big drum dance of brown s clan ; the tube - shaped container dance of the promise clan ; " ascend the luo " of the clan of ; the water of the virtuous clan of encourage ; only the cow dance of the dragon clan ; the dance in a chuang of the rice clan ; mongolia " together the is each early " of the clan and create mosslem people s musical play " return to dragon " of the plait etc

    比如，彝族舞蹈可分為，阿細跳月煙盒舞羅作舞打歌花鼓舞絲弦舞銅鼓舞7大類聞名中外的傣族孔雀舞象腳鼓舞由於藝人們的再創造，也形成了不同的流派特色景頗族的「木腦縱歌」哈尼族的白鷴舞扇子舞扭鼓舞白族「繞山林」中的霸王鞭雙飛燕，拉祜族的蘆笙舞納西族的「哦熱熱」東巴舞藏族的中甸鍋莊德欽弦子瑤族的銅鈴舞苗族的跳蘆笙怒族的生產舞僳族琵琶舞布朗族的大鼓舞基諾族的竹筒舞阿昌族的「登娥羅」德昂族的水鼓舞獨族的剽牛舞普米族的鍋莊舞蒙古族的「納各早」以及創編的回族歌舞劇「回」等。
  3. This paper selects representative samples wuliangsu lake, yellow river, dongjuyan lake and ejina salina, after information is analyzed, using optimal band index oif index, spectrum characteristics curve and application scope of each band to select optimal bands. the result shows that band 3, 4, 5 are best ones and etm453 combination is the best after r, g, b composed. all this fit for western inner mongolia

    根據西部區主要濕地類型本文選取烏梁素海、黃河、東居延海、額濟納鹽沼典型樣地，通過多光譜信息的統計分析，採用波段選取最佳指數oif指數並結合地物光譜特徵曲線、各波段主要用途進行最佳波段的選取，結果一致表明3 、 4 、 5波段是各典型濕地的最佳波段，可作為反映內蒙古西部濕地信息的最佳波段。
  4. Experiment of applying active phase metal elements for ore prospecting in hulalin gold ore field of eerguna, inner mongolia

    內蒙古額爾古納虎拉林金礦區金屬元素活動態測量法找礦試驗
  5. The paper summarized theories to interpret rural residents " income difference and math methods to measure income difference, which laid theory base for further analysis and provided empirical materials, it studied general income difference of rural residents by gini coefficient, theil index, decomposed gini coefficient according to income sources, ten equally separated methods and econometric models, and measured and analyzed income difference and its determinants of rural residents between regions and in liaoning province and neimenggu municipality

    本文歸納了中國農村居民收入差距理論和收入差距的數學描述，為進一步分析奠定了理論基礎和提供了實證素材。本文選用基尼系數、泰爾指數、按收入來源分解基尼系數、十等分組法和計量經濟模型研究了中國農村居民總體收入差距情況，測度並分析了中國農村居民地區間收入差距、遼寧省和內蒙古自治區農村居民的收入差距狀況以及影響收入差距的因素。
  6. The plants growing on the land surface can be affected by the occurrence and movement of water and salt in the aeration zone. in order to understand the characteristics of occurrence of water and salt in the aeration zone, we installed three tensionmeter systems. which includes 35 ceramic cups, in the soil of ejnqi oasis on the downstream of heihe river in inner mongolia province. the moisture potential distribution in aeration zone was observed, and the samples of water and soil were collected along the heihe river

    為了了解綠洲包氣帶水分、鹽份的分佈特徵，我們在黑河下游的內蒙古額濟納旗綠洲安裝了3組35支負壓計，觀測包氣帶中的水土勢，並沿黑河河谷從下游的額濟納旗到中游的張掖採集土樣和水樣，測試土壤的易溶鹽和潛水的化學成分，從包氣帶中水土勢和鹽份兩個方面來研究乾旱地區水分和鹽份在包氣帶中賦存和運移規律。
  7. The paper mainly studied on the mongolian decorative patterns applying in the wooden door, though collecting, putting in order, summing up, studying and summarizing the mongolian decorative pattern, and according as integrating characters, composing and form of the mongolian decorative pattern. by mixing the nation symbol and culture carrier together to embody the material and spirit function perfectly

    本論文通過對蒙古族圖案收集、整理、歸納、研究和總結以及結合蒙古族圖案的特點，構成，組成形式等因素，對木門進行適當的裝飾處理，通過民族元素與文化載體的相互融合，從而進一步達到物質功能和精神功能的完美結合。
  8. Then the offering of judah and jerusalem will be pleasing to the lord, as in days gone by, and as in past years

    那時、猶大和耶路撒冷所獻的供物、必蒙耶和華悅納、彷佛古時之日、上古之年。
  9. And the offerings of judah and jerusalem will be acceptable to the lord, as in days gone by, as in former years

    4 [和合]那時猶大和耶路撒冷所獻的供10物，必蒙耶和華悅納，彷彿古時之日，上古之年。
  10. On feb. 12, 1992, 《 the constitution of the state of mongolia 》 went into efffect

    蒙古人民共和國於1961年10月被接納為聯合國成員國， 1962年6月成為經濟互助委員會成員國。
  11. In addition, the paper concluded and summarized the application methods and the design essences, as well as how to absorb and apply these methods to decorate wooden door. at the same time, designed some doors with the mongolian characters for the readers to understand fully and deeply it. on the base of inheriting and developing the mongolian folk art, show the mongolian style, propagate the folk culture, moreover, it provides useful resources for up - to - date design

    論文中歸納和總結了蒙古族圖案的應用方法和設計精髓，以及在木門的裝飾中如何辨證地吸收和創新性地運用這些設計理念，同時，設計出幾款具有蒙古族特色的木門，從更深的角度去理解蒙古族圖案的裝飾特色、深刻寓意和精神內涵，在繼承和發揚蒙古族民間藝術的基礎上，弘揚民族文化，並為創新提供素材。
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