終極論 的英文怎麼說

中文拼音 [zhōngjílún]
終極論 英文
finalism
  • 終 : Ⅰ名詞1 （最後; 末了） end; ending; finish 2 （指人死） death; end 3 （姓氏） a surname Ⅱ形容詞（...
  • 極 : i 名詞1 （頂點; 盡頭） the utmost point; extreme 2 （地球的南北兩端; 磁體的兩端; 電源或電器上電流...
  • 論 : 論名詞（記錄孔子及其門徒的言行的「論語」） the analects of confucius
  • 終極 : paroxysm; ultimate; final終極目標 ultimate aim; 終極字母表 terminal alphabet
  1. From the point of the roles of both the active and negative aspects of the objective rational, this article adopts the theory of law positivism and the method of law economy analysis to discuss the roles and limitation of the meaning of the intention components of causality and the ultimate aim of the objective rational, and the internal economy principles or rules of the shipping economy and trade deduced from the shipping facts and the benthamism, the most avail of the most majority nations, the maximum of the whole avail of both the ship interests and the cargo interests, and the protection and promotion of the development of the shipping economy in the legislation area of the basis of liability of the carriers

    摘要從目的理性在消極方面和積極方面作用角度出發，運用法律實證主義理論和法律經濟分析方法，論述了因果方面的目的成分的意義、目的理性的終極目的，以及從航運事實和功利主義所引出的航運經濟與貿易內在經濟法則或規律，最大多數國家的最大效用、船貨雙方整體效用最大化與促進保護航運經濟發展，在承運人責任基礎立法領域中的作用與局限性。
  2. In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history

    盡管他們傾向于唯一神教，戴了一副具有保守開明思想的面具，實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時，他也感到，他們看待生命和宇宙的終極事實的方法還是形而上學的，那種看法阻地球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老，甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來野蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論，並立即博得了喝彩，從而在歷史的篇章里草草留下了一個臭名。
  3. The first factor which cao cao successed was that he pursued the way of legalism, furthermore he also accepted the thoughts of logician, military strategist and political strategist, so he could do both severely and relaxedly, and could deal with concrete matters by the spirit of realism, but his ultimate ideal was kingly way and policy of benevolence which confucian favours ; he also obeyed daoism for preserving his health

    曹操的成功首先在於他奉行法家之道，兼采名家、兵家、縱橫家思想，寬嚴兼濟，求真務實；而他的終極社會政治理想則在於儒家的王道仁政；在個人養生方面，他還究心於道家的理論與實踐。
  4. On the methodological bases of simpatico comprehension and positive rational criticism, this thesis combs and explains liang shuming ' s ideas of ultimate concern from multi - dimensions, especially from the three perspectives of confucianism, buddhism and taoism, analyzing his related practical activities and investigating the reasons for forming his ideas such as the influences of families, times, and social cultural traditions. thus, the ideas of ultimate concern of " the last confucian " and his latent worrying mentality are showed clearly, and his hard train of thought for pursuing for the confucian ideas, that is, the inside integrated personality and the outside activities reforming society, was returned to original condition

    本文以同情的理解和（積極意義上）理性的批判為方法論依據，對梁漱溟終極關懷思想，特別是從儒釋道三方面資源進行了多角度梳理和闡釋，並系統分析了他的關實踐活動，考察了其思想形成的原因? ?包括家庭、時代、社會文化傳統等方面的影響，從而凸顯出這位「最後的儒家」的終極關懷及隱藏在背後的憂患意識，還原了他追求儒家「內聖外王」的艱難心路歷程。
  5. In the first part of the text, this paper shows that schrodinger insisted on classical realism ' s frame in 1926 through the analysis of the relation of schrodinger ' s wave mechanics and classical realism, and that he thought that the real reality is the function that depends on the wave equation, and that the particles " concept is only a uncontinuous component of - function ' s quantum

    文章共分三個部分：第一部分分析了薛定諤的波動力學與經典實在論的關系，闡明了薛定諤在1926年所堅持的經典實在觀的理論框架，他認為：由波動方程來支配的那個場就是終極的實在；粒子概念不過是由場的『量子化』所引入的那種不連續要素的一個名稱而已。
  6. Philosophy reflects terminal care about nature, society and life with its unique characters. people ' s secular understanding of philosophy can be clarified by the exposition of its value and significance

    摘要哲學以其獨特的品格，對自然、社會、人生進行著不懈地終極關懷。通過論述哲學的價值和意義，澄清人們對哲學世俗化理解。
  7. By revienring the theory on protection of historical street area, the paper has made chear abour the essorcial and nature of protection of the historical street area, found out. the theorisic bases of protective planning and design, regnlated the aim. aicl pi - inciples of the protective planning, suned up that the ultimate aim of the protective planning of historical street area is to enable the every historical street ahich is value of protecting can be protected reliably and perfectly

    歷史街區的保護規劃總是與城市的發展建設息息相關的。本文通過對歷史街區保護理論的回顧，明確保護歷史街區內涵和本質，找出保護規劃設計的理論基礎，規范保護規劃的目的、原則，總結出歷史街區保護規劃的終極目標應當是讓所有值得保護的歷史街區都能得以完善、可靠地保護。
  8. On the ultimate concern by educational administration

    論教育管理的終極關懷
  9. Along with the program justice reason is read striking root in the hearts of the people increasingly, and the program right suffers more and more concerns, and the program justly also becomes the important objective that the civil cases was sought, in any case but the most ultimate objective also not changing the civil cases activity is that it is just to realize the substance

    隨著程序正義理念日益深入人心，程序權利受到越來越多的關注，程序公正也成為民事訴訟追求的重要目標，但無論如何也改變不了民事訴訟活動的終極目標是實現實體公正。對非法證據的一律排除是查明案件真相的巨大障礙，無益於民事訴訟實體公正的實現。
  10. In the world or beyond the world : liang shuming ' s ultimate concern

    論梁漱溟的終極關懷
  11. For this reason this thesis studies the theory of the deep - psychology, modern explanation, acceptance aesthetics education psychology and chinese pedagogy, it investigates that the education tactics of the west modernist literature in the 20th century in chinese of senior middle school, which can arouse students " feeling of ultimate valuation, help them to become persons who have a great deal of humans accomplishment and tasteful aesthetics interest. this study can also provide assistance for middle school teacher to teach the west modernist literature in the 20th century. the main points of this thesis are as follows

    為此，本文依據深層心理學、現代闡釋學、接受美學、教育心理學和語文教育學相關理論，從中學生的生存意識的角度考察了高中語文20世紀西方現代派文學的教學方法，讓學生從深層的人類本性中去體悟終極的價值追求，成為一個有豐富人文素養和高尚審美情趣的人，同時也為目前中學語文教師在20世紀西方現代派文學教學領域提供拓展的借鑒。
  12. Discussion on ultimate realm of spirits, rule and law

    論法治精神的終極眷注
  13. The fifth part, from three aspects : that spirit of rule of law embody ultimate attaching to human ' s seeking truth, goodwill, and beauty, that norms of rule of law are duplicating and reflecting of norms of humanity, and that the value of rule of law is the care for the value of human, emphatically analyses nucleus viewpoint of theory of humanization of rule of law that humanization is t

    第五部分從「法治的精神體現了對人求真、向善、臻美的終極眷注」 、 「法治的原則是人性準則的復寫和反映」 、 「法治的價值是對人的價值的關懷」三個方面重點分析了法治人性化理論的核心觀點? 「人性化是法治的靈魂」 。
  14. Ultimate goal of huang zong - xi ' s political thinking

    論黃宗羲政治思想的終極目標
  15. A tentative analysis of the ultimate goal of yan fu ' s constitutional thought

    試論嚴復憲政思想的終極目標
  16. In the first part of this paper, it discusses the definition of the co - relative notions in the government public relations under internet economy, through the theoretic research, elucidates the philosophy origination of the government crisis pr, gives the explanation of the forming of crisis for the government in terms of

    論文首先對網路經濟時代政府公關的相關概念進行了界定，通過對政府危機公關的相關理論研究，闡述了政府危機公關的哲學起源，並從風險社會的角度對政府危機形成進行了解釋，相關的理論研究最後落腳于政府形象理論，支持政府危機公關的終極目標是要實現形象重塑。
  17. ? adaptive engines for estimate parameters are applied and estimation accuracy is derived from mathematics inference in all control devise, it overcomes the defects that only simulation can be provided but no mathematics inference in some study results

    在各類控制設計中，以保證系統的狀態、誤差及參數估計一致終極有界為目標，從嚴密的數學推理角度，給出了各種估計的數學分析，克服了以往類似研究成果中或缺少理論分析或沒有實驗模擬的缺陷。
  18. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  19. The choice theory and the interest theory are used to analyze and compare the source of the right to privacy. existentialism help us to see clearly the ultimate aim of study

    從法哲學角度對隱私權行利益論和選擇論的比較分析，並從生存哲學的視角指出隱私權研究的終極目的。
  20. In chapter 2, the ciuthor explained the concept of the technological accumulation, the character, the ultimate aim, the effective ways and demand of intellectual capital. in chapter 3, the efficiency of the technological accumulation has been discussed through the motive mechanism of accumulation, technological growth cycle, different technology demand and different enterprise demand. the thesis has given a process that technological accumulation affect economic development. the author advised the enterprise to combine the financial effect with strategy effect in technological accumulation. in chapter 5, the thesis analyzed the significance of forming and promoting core competence

    在論文第2章闡述了企業技術積累的概念、類型特徵、技術積累的終極目標、以及實現技術積累的有效途徑和人力資本要求；論文第3章從企業技術積累的動力機制、技術積累的階段過程、技術積累對經濟增長的影響過程、企業技術積累過程中的不同技術選擇、不同的企業選擇要求以及技術積累中財務效果與戰略效果相兼顧的原則中分析了影響企業技術積累的效率。
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