統治民族 的英文怎麼說

中文拼音 [tǒngzhìmínzú]
統治民族 英文
herrenvolk
  • 統 : Ⅰ名詞1 （事物間連續的關系） interconnected system 2 （衣服等的筒狀部分） any tube shaped part of ...
  • 治 : Ⅰ動詞1 （治理） rule; administer; govern; manage 2 （醫治） treat （a disease）; cure; heal 3 （...
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 統治 : 1 （用政權控制、管理） rule; dominate 2 （支配; 控制） control; govern; 統治階級 ruling class; 統...
  • 民族 : nationnationalitynational reconciliation
  1. Anti-colonialism aimed at ending the subordination of people to colonial rule.

    反殖民主義者旨在結束一個民族附屬于殖民統治的現象。
  2. The american of cares the expert the 8226 ; shi de2 er3 s doctor at its the anti - decrepitude saint one a " the root of the burdock root is deeply think by the whole world person s fancy, that it is a kind of can the in aid of human body maintains the good work appearance from childhood to old age all proper practical of the gentle nourishment medicine grass, burdock root can the day eat but have no side effect, and have the important medicine grass of restore to original the effect to the balance of the system inside the body, the medicine grass teacher is a kind of cancer treatment with it, also treating it as the poisonous of the curative effect outstanding digestive and the solution livers " of the book middle finger, long - term edible burdock root root of the most long - lived race - japanese in whole world

    飲牛蒡茶對人體有抗衰老作用:美國著名的保健專家艾爾8226 ;施德爾博士在它的抗衰老聖典一書中指出「牛蒡的根部深受全世界人的喜愛，認為它是一種可以幫助人體維持良好工作狀態從幼年到老年均適實用的溫和營養藥草，牛蒡可日食而無任何副作用，且對體內系統的平衡具有復原功效的重要藥草，藥草師用它作為一種癌癥治療劑，同時也視它為療效突出的消化劑及解肝毒劑」 ，全世界最長壽的民族日本人長期食用牛蒡根部。
  3. Rising nationalism had flared through europe as a result of napoleon's dictatorial rule.

    由於拿破崙的獨裁統治，不斷高漲的民族主義烈焰已經熊熊燃燒，照亮了整個歐洲。
  4. In this period, chinese and western legal cultural conflicts occurred in such areas as " rule by law " and " rule by man ", " legal instrumentalism " and " supremacy of law ", " ethics standard " and " right standard ", rank, justice, and equality due to the differences between chinese culture and western culture in the following aspects : historical and cultural traditions, folk psychology, political systems, and the development stages of society

    這一時期，中西方在不同的歷史文化傳統、不同的民族心理、不同的政治制度和不同的社會發展階段的時代背景之下，其法律文化在人治觀與法治觀、法律工具論與法律至上論、倫理本位與權利本位、等級名分與正義、平等等領域產生了全面的文化沖突與碰撞。
  5. It implies that apart from the apparent culture of autocracy as political system russia was holding a hidden culture of anti - autocracy as academic thought, including ethical anarchism, national cosmopolitism and organic individualism, developed from the core idea of intercommunity, which composed a strong spiritual power supporting the soviet scientists to resist the planned science

    與傳統看法相反，本文認為俄羅斯除了作為政治制度文化的專制主義顯文化外，還存在大量深厚的作為學術思想文化的反專制主義潛文化，它包括：倫理無政府主義、民族世界主義和有機個人主義。
  6. There are three reasons that cause this phenomenon : firstly, they are mistranslated or lose their original contents when they are translated into chinese, because translators ' experience and comprehension are different greatly ; secondly, their meanings often change or expand with the alteration of circumstances, which makes us bewilder ; thirdly, it is hard to chose which one is accurate when they are used to demonstrate chinese minorities with mixed characteristics of culture and politics

    造成這種狀況原因有三：其一，它們在由外文翻譯成中文時，因譯者閱歷的不同和理解程度的差異而導致譯文混亂或內涵失真；其二，它們的意涵隨著情境的變化而不斷流變和泛化，使人無所適從；其三，它們在指稱文化性和政治性相統一的中國少數民族時，令人難以抉擇。
  7. The nation's somewhat spectacular rise was hardly due to the genius of her rulers.

    此民族的頗為驚人的興起並不是由於它的統治者的天才。
  8. As a special group of ewenki ethnic minority, with a population of 232, they speak olguya dialect, a branch of manchu tungus language family. according to the historical documents, as early as back in 2000 bc, their ancestors already lived in wender forest tundra, over of nibuchu river, north - east part of out baigal lake and baigal lake from 16th century to the mid - 17 century, following wild deer, they came to the area near weile river, branch of lena river and weitmu, north - west of baigal lake. during 18th century, along silik river, this group of people reached big sin ' an mountain. the rich natural resources there became the sources of their livelihood

    馴鹿鄂溫克人是指居住在內蒙古自治區呼倫貝爾市所轄根河市敖魯古雅鄂溫克民族鄉的鄂溫克人，史稱「使鹿部」 ，使用的語言是滿?通古斯語族鄂溫克語敖魯古雅方言，人口在2001年鄉統計為232人，是我國鄂溫克族中的獨特群體。據史書記載，馴鹿鄂溫克人的祖先在公元前2000年就居住在外貝加爾湖和貝加爾湖東北部尼布楚河上游的溫多山林苔原高地。到了16世紀至17世紀中葉，他們追隨野生馴鹿至貝加爾湖西北列拿河支流威呂河和維提姆河一帶。
  9. After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture

    在這一認識基礎上，本論文以雲南石林彝族自治縣彝族撒尼支系的文化為例，分析和研究了撒尼人的歷史以及撒尼傳統文化形成過程，通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況，將雲南石林撒尼文化概括為石林阿詩瑪文化，並對該文化積淀中的諸多方面進行了認真的考察和分析，總結出石林撒尼傳統文化所包含的四大主要類型，即山文化（密枝林和密枝節） 、石文化（石崇拜） 、火文化（祭火和火把節）祖靈與畢摩文化，概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵，即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生活創造的智慧人生和面對外來文化時的開放心靈。
  10. Thought on legal tradition in ethnic community for rule by law

    民族混居地基層法治構建中的法傳統思考
  11. It is heartening to interpret the relaxed official attitude to danone ' s sale as an indication that french politicians, led by their new president, nicolas sarkozy, are moving away from knee - jerk nationalism whenever a foreigner wants to buy a french company

    將官方對達能售賣業務一事的寬松態度解讀成一種跡象，即以新總統尼古拉?薩科齊為首的法國政治人物正在摒棄外商有意收購法國公司時頻頻觸發的本能的民族主義情緒，這令人振奮。
  12. Traditional immigrant community studies, focusing on immigrants ' social and economic adaptation and ethnic minority ' s political mobilization, emphasize the collective identity building and group solidarity in immigrant ethnic subcultures

    傳統的移民社群研究，集中關注移民的社會與經濟適應性，以及少數民族的政治動員，強調在移民民族亞文化當中集體認同的建立以及群體團結。
  13. China is a multi - national society enjoying a long history and brilliant civilization. against the background of governing the country according to law, the probe into the customary law concerning minority nationalities is inevasible and in conformity with the contemporary requirement of governing according to law

    我國是一個有著悠久歷史文明的多民族統一的國家，在依法治國的背景下，研究和探討少數民族的習俗法是一個十分有必要而又不能迴避的現實問題，符合時代法治精神的要求。
  14. National issue relates to national sovereign rights, territorial complete, political steady, frontier consolidation, economic development and other aspects, it shows prostrated nature, complexity, and importance etc. the article is composed of three parts : the first part starts with analyzing the complexity of national issue, and it discusses manifestation of complexity about the national issue in west of our country : national issue is interweaved with religious issue together, and historical issue is interweaved with realistic issue together, and international issue is interweaved with national issue together, and material issue is interweaved with spiritual issue together, and advanced traditional culture is interweaved with disadvanced producing and living form together, and legal national religious activity is interweaved with illegal national religious activity together, and political issue is interweaved with societal issue together, and the contradiction between the enemy and ourselves is interweaved with the contradiction inside the people

    民族問題涉及到國家主權、領土完整、政治穩定、邊疆鞏固、經濟發展等方面，表現出長期性、復雜性、重要性等特點。本文分三個部分：第一部分從分析民族問題復雜性入手，論述了我國西部地區民族問題復雜性特點的表現形式：民族問題與宗教問題交織在一起，歷史問題與現實問題交織在一起，國際問題與國內問題交織在一起，物質貧困與精神貧困交織在一起，優秀的傳統文化與落後的生產生活方式交織在一起，合法的民族宗教活動和非法的民族宗教活動交織在一起，政治問題和社會問題交織在一起，敵我矛盾和人民內部矛盾交織在一起。
  15. Chapter ii. transformation of chinese political culture from tradition to modernization. the preparation stage of chinese modernization ( 1840 - 1949 ) is the time when ethnicism was developing and modem ethnic countries took their forms finally

    第二章、中國傳統政治文化向現代政治文化演變中國現代化的準備階段（ 1840 - 1949 ） ，正是民族主義不斷成長和現代民族國家最終肇建的過程。
  16. In the information times of network, such phenomena as the conflict of cultures, the collision of views, the mutual infitration of thoughts and values exist and develop at the same time, the patriotism education in colleges and universities must get hold of the pulse of the times, to deal with the problems between the independence and the opening, the national self - esteem and the national anxiety, the national responsitibility and self development in a fully new opinion and strategy, meanwhile, we should strengthen the reform of the teaching of the political theory, establish colorful campus culture and network culture, establish and amplify the educational network system and make full use of the network technique to construct the platform of triotism eucation

    在網路信息時代，整個世界范圍內文化的沖突、觀念的碰撞、思想的互滲、價值的并行，高校愛國主義教育必須緊緊把握住時代的脈搏，以一種全新的觀念和策略去處理好獨立性與開放性、民族自尊與民族憂患、民族責任與自我發展的關系問題，並加強政治理論課教學的改革、創建豐富多彩的校園文化和網路文化，建立、健全教育網路系統，充分利用網路技術搭建愛國主義教育平臺。
  17. Gradual implementation of unified regional autonomy in inner mongolia

    內蒙古統一的民族區域自治的逐步實現
  18. In the beginning of the 21st century, russia gradually stepped out of the corner under the leadership of president putin. its economy started to grow since 1999 and keeps on progressing steadily. the political situation turns stable, the confidence and coherence of the whole nation is becoming stronger and it is quite active in the diplomatic arena

    世紀之初的俄羅斯，在普京總統的領導下逐步走出困境，經濟自1999年開始復甦並呈現穩定增長趨勢、政治形勢穩定、民族自信心和民族凝聚力日益增強，在外交舞臺上也非常活躍。
  19. The second part analyses the reason of the complexity of national issue about the west : in economy, the reason that is economy among regions develops unbalance able and the national minority ca n ' t adapt the change of economic system very much, and the developing distance between national regions and coastal regions enlarges the estrangement which exists before and the national relationship is shocked by establishing socialism market economic system. in politics, the reason that is ill - considered national policies, unperfected national region self - control system, the effect and permeation of national and international hostile power. in culture, the reason that is the reverse effect of nationalism, the modernity of national traditional culture causes the complexity of national issue

    第二部分從三個方面分析了西部地區民族問題復雜性的原因：經濟上，是由於地區間經濟發展不平衡，經濟體制變化使少數民族表現出不適性，民族地區和沿海地區發展差距的擴大加深了原有的民族隔閡和猜忌，民族關系受到建設社會主義市場經濟體制的沖擊；政治上，是由於失誤的民族政策，民族區域自治制度不完善，國內外敵對勢力的影響、滲透等因素的作用；思想文化上，是由於民族主義的負面影響，民族傳統文化的現代化帶來民族問題的復雜性。
  20. The prefectural generic terms such as " lin qu " ( 林區 ), " te qu " ( 特區 ) should be unified " county ", and the same name in minority areas " qi ( 旗 ) ", " zizhi qi ( 自治 旗 ) " should be unified " self - governing county "

    縣級政區通名宜統一為「縣」 （其中少數民族自治地區為「自治縣」 ） ， 「城關」 、 「城關鎮」 、 「城廂鎮」等縣城通名均須改革? ?改成具體名稱。
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