能俗的 的英文怎麼說

中文拼音 [néngde]
能俗的 英文
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  • : 能名詞(姓氏) a surname
  • : Ⅰ名詞1 (風俗) custom; convention 2 (沒出家的人) secular; lay Ⅱ形容詞1 (大眾的; 普遍流行的) ...
  • : 4次方是 The fourth power of 2 is direction
  1. It would not have been possible for abraham lincoln to have loved any mortal woman.

    亞伯拉罕林肯不可愛上任何一個凡女人。
  2. Davil groaned to find that such carnal motive could have influenced upon the mind of a powerful preacher.

    這種世動機居然影響一位堅強傳道者心靈,戴維不禁為之嘆息。
  3. A sin that seems small in the common beam of the world, may be very great in the scales of the sanctury

    按世標準這似乎是一次無關緊要過失,而在聖殿天平上則可會是事關重大
  4. I would thou couldst ; for who would bear the whips and scorns of time, the oppressor s wrong, the proud man s contumely, the law s delay, and the quietus which his pangs might take, in the dead waste and middle of the night, when churchyards yawn in customary suits of solemn black, but that the undiscovered country from whose bourne no traveler returns, breathes forth contagion on the world, and thus the native hue of resolution, like the poor cat i the adage, is sicklied o er with care, and all the clouds that lowered o er our housetops, with this regard their currents turn awry, and lose the name of action

    但願您做得到誰願忍受人世鞭撻和嘲弄,壓迫者虐待,傲慢者凌辱,法律拖延,和痛苦可帶來解脫,在這夜半死寂荒涼里,墓穴洞開,禮黑色喪服,一片陰森。但是那世人有去無還冥界,正向人間噴出毒氣陣陣,因此那剛毅本色,象古語所說那隻可憐小貓,就被煩惱蒙上了一層病容,一切壓在我們屋頂上陰雲,因此改變了漂浮方向,失去了行動力量。那正是功德無量。
  5. Her unsophisticated open - air existence required no varnish of conventionality to make it palatable to him

    她那種天真純樸自然本色,無需習粉飾,就讓他喜歡。
  6. Recalling past incidents, we should be happy to discover our detachment for all earthy possessions, honors and defamation

    回憶過去故事,我們應該高興發現自己夠放下所有世財產和毀譽!
  7. That is, generally, they are not suffering from organic or functional diseases and disability, but feel discomfortable, fatigue, blunt, inactive or inadaptable, and are always in a state of anxiety, a oyance, fastidium or hopele e, and are very tired with life

    地說,就是這70人通常沒有器官、組織、功病癥和缺陷,但是自我感覺不適,疲勞乏力,反應遲鈍、活力降低、適應力下降,經常處在焦慮、煩亂、無聊、無助狀態中,自覺活得很累。
  8. That is, generally, they are not suffering from organic or functional diseases and disability, but feel discomfortable, fatigue, blunt, inactive or inadaptable, and are always in a state of anxiety, annoyance, fastidium or hopelessness, and are very tired with life

    地說,就是這70人通常沒有器官、組織、功病癥和缺陷,但是自我感覺不適,疲勞乏力,反應遲鈍、活力降低、適應力下降,經常處在焦慮、煩亂、無聊、無助狀態中,自覺活得很累。
  9. On one hand, these ideas justified the hedonist view toward consumption ; on the other, functions like appreciation of beauty and identification were allotted to consumption. as, a result, secular acts of purchase became something that reflects one ' s social status, his pursuit of beauty, his patriotism and even his desire to realize his value as a human being

    這些話語一方面為享樂性消費觀進行了合理化論證,另一方面又賦予了消費以審美、認同等重要功,從而將世消費行為解釋為可以體現身份地位、追求美理想、尋求愛國情感並最終實現人生價值手段。
  10. At that time, no one is around you and no one can accompany you. no money can buy you power. no position can protect you from hell fire

    那時候,你獨自一個人,沒人陪伴在你身旁,金錢無法替你買到權力,世地位也不保護你免於地獄之火那時候只有明師來到你身邊,當下你就會明白了。
  11. In spite of getting hurt, on no account should i leave her alone in the vulgar world, since i have my final determination that i will devote myself to hold her immaculacy till to my energy used up

    盡管,我感到了心痛,但我決不把她獨自留在這庸世界里,因為我已下定決心,付出我一切來守護她純潔直到我生命結束。
  12. From everything in the least indelicate her finebred nature instinctively recoiled

    她稟性高尚,對任何稍微有點粗東西,都會本地迴避開。
  13. Plainly pagan, rather than religious, life interested him, although as yet he was not fully aware of this.

    引起他興趣,顯然只是世生活,而不是宗教生活,雖說他還不充分意識到這一點。
  14. Whereas, as connie could see even from mrs bolton s gossip, the woman had been merely a mealy - mouthed sort, and the man angrily honest. but angry honesty made a bad man of him, and mealy - mouthedness made a nice woman of her, in the vicious, conventional channelling of sympathy by mrs bolton. for this reason, the gossip was humiliating

    這種話常常不離她口,因此康妮從波太太閑話里,夠看出婦人只是一個甜言蜜語東西,男於是太忠厚人,但是根據波太太那種錯誤同情心指引,太忠厚使一個男子成為「壞」人,而甜言蜜語使一個婦人成為「好」人。
  15. This is the law of the nazarite who hath vowed, and of his offering unto the lord for his separation, beside that that his hand shall get : according to the vow which he vowed, so he must do after the law of his separation

    民6 : 21許願拿細耳人為離所獻供物、和他以外所獻給耶和華、就有這條例他怎樣許願就當照離條例行。
  16. Since they themselves are in the samsara, how can they help you to become liberated from it

    神明仍然身在輪回,如何有力助你脫離?
  17. But some would consider it as natural and accept it with a positive and unswearing heart. therefore, they make great achievement

    而有些人會把它看成自然事,並且抱著堅持不懈,定成功態度來面對,取得了不成績。
  18. In other words, it includes that anchors, the direct interpersonal communicator, embracing with a civilianization appearance, transmitting understanding, favor, sentimentality and anger with their true feelings ; and that the news content and commentary are plain and common, in which reflecting the respection to the accepting habit and capacity of audience ; are true but not artificial, simple but not lack of details, considering thoroughly of the audience ' s aesthetic needs, communicating with microphone and camera, the origin function of broadcasting

    在傳播方式上,尋找與受眾貼近和平等,這包括最直接人際傳播者? ?主持人以平民化形象出現,以親切、真誠與節目相契合內心情感自然流露向觀眾表達理解、關切、傷感、憤怒;內容和解說詞樸實自然、通易懂,從中體現出對受眾接受習慣和尊重;充分考慮受眾審美需求,真實而不造作,簡潔而不乏細節,真正啟動廣播電視功本源即用話筒和鏡頭說話。
  19. In the second half, the love theme gradually turns up, and it is supported by a reluctant " hair - washing " theory. the idea of paralleling love to hair - washing is no doubt quite innovative, but the script is inadequate to back it up and expand it to make the romance and the ending convincing

    編導在後半部漸入正題以洗頭妙論愛情本是不構思可惜無頭無尾單靠一個concept根本不撐得起整部戲論說服力也和同是借題發揮但劇本結構更嚴密絕世好bra相去甚遠。
  20. " really, sir, " he observed, " i see that in spite of the reputation which you have acquired as a superior man, you look at everything from the material and vulgar view of society, beginning with man, and ending with man - that is to say, in the most restricted, most narrow view which it is possible for human understanding to embrace.

    「真,先生, 」他說道, 「我看您盡管有智士美譽,但您對於一切事物看法,卻仍抱有社會上那種唯物和通觀點,始於人而終於人。也就是說,是人類觀察事物時所採取最局限,最狹隘一種觀點。 」
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