自律道德 的英文怎麼說

中文拼音 [zìlǜdàodé]
自律道德 英文
autonomous morality
  • 自 : Ⅰ代詞（自己） self; oneself; one s own Ⅱ副詞（自然;當然） certainly; of course; naturally; willin...
  • 律 : Ⅰ名1 （法律; 規則） law; rule; statute; regulation 2 （律詩的簡稱） short for lüshi 3 （姓氏） a ...
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 自律 : [哲學] autonomy自律性 autorhythmicity; automaticity
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. Ethical or moral freedom meant to him the autonomy and self-determination of the human will.

    對他來說，倫理的或道德的自由，意味著人的意志自律與自我決定。
  2. Chapter two expounds the theoritical basis of kant ' s political philosophy, such as categorical imperative > good wilk will self - discipline. it also expounds kant ' s opinion on the relation between ethics and politics ^ ethics and law. politics and law are the application of ethics, and both have to comply with the categorical imperative

    第二章闡述了康德政治哲學的理論基礎，即康德的道德命令、善良意志、人是目的、意志自律等道德形而上學原理，以及康德關于道德與政治、道德與法律的主張：政治、法律是道德的應用和表現，必須遵循道德法則的限制。
  3. Through discipline, he courses within the realm of the pure precepts, through the clear eye of the dharma, he sees the deeds of virtue and non - virtue throughout the entire universe, and through mindfulness, he treads the eightfold noble path of the noble one and arrives at the city of nirvana

    經由戒律，他將悠遊于持戒純凈的境界，透過法眼他將洞悉全宇宙的道德與非道德，再經由自覺，他將循行八正道，而抵達涅盤之境，允許長者幼者出家，或自己出家者，功德遠大。
  4. Accordingly, when coming into internet room, every people chooses factum by oneself, being responsibility for factum by oneself. everyone ' s self - discipline is the essence morality that the internet community call for the web - person

    因此，進入網路空間，只有自己決定自己的行為，只有自己對自己的行為負責，每一個網眾行為的高度自律成為網路社會對網眾的基本道德要求。
  5. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  6. Duality in civic morals - self - discipline & heteronomy, which exposes the duality of self - discipline and heteronomy based on the practical nature of civic morals

    論文在探討公民道德本質的基礎上揭示了公民道德「自律與他律」的二重品性。
  7. From the point of view of historical materialism, " it ( self - discipline ), as social morals, can only mean an organic unification of self - discipline with heteronomy. " ( marx ' s statement )

    歷史唯物主義的基本觀點主張: 「作為社會道德，它只能是他律與自律的統一。 」
  8. In civic moral building, the dual nature of self - discipline and heteronomy with their calls for rationality in the practice determines that the choice of paths taken must be multiple and varied

    公民道德「自律與他律」的二重品性決定了公民道德建設必須堅持多元互動的實踐路徑。
  9. Choice of paths in civic moral building, which further looks into the choice of paths taken in the practice of civic moral building on the basis of self - discipline and heteronomy, duality of civic morals in their practice

    第三部分，即「公民道德建設的路徑選擇」 。本文依據公民道德「自律與他律」的二重實踐品性的理性確認，進一步考察了公民道德建設的實踐路徑。
  10. The transformation of sense contains : correctly dealing with the relationship between legal system and self - government rights, getting rid of the idea of omnipotent law and blind faith in lawsuit, having such idea as saving judicial cost and social comprehensive cost, making weight of moral cost become one of the basic guiding principles, establishing secretly and actively mediating principles

    理念轉型包括:正確處理法制化與權利自治的關系、破除法律萬能的觀念和對訴訟的盲目的崇拜、樹立節約司法成本和社會綜合成本的意識、使衡量道德成本成為當事人選擇糾紛解決方式時的基本準則之一、確立調解的不公開和主動調解原則等方面。
  11. Voluntary co - operation in suicide is contrary to the moral law

    故意幫助自殺是違反道德律。
  12. On the elementary orderliness in the construction of judicial morality

    論法官道德建設的他律與自律
  13. In jurisprudence history, the classification of the natural law school and the analytic positive law school is mainly based on their antagonistic views upon the relations between law and morality

    在法學史上，自然法學派和分析實證法學派的劃分，主要在於他們在法律和道德關系問題上觀點的對立。
  14. The present considerations are also intended to give direction to catholic politicians by indicating the approaches to proposed legislation in this area which would be consistent with christian conscience. ( 2 ) since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in christ, but to all persons committed to promoting and defending the common good of society

    本文也為指導從政的公教信徒，給他們指出在面對有關法律提案時，合乎基督徒良知的應有態度。 （ 2 ）由於這問題與自然道德律有關，以下的論點不僅是針對信仰基督的人而說，而且也包括所有致力促進和維護社會公益的人士。
  15. The present considerations are also intended to give direction to catholic politicians by indicating the approaches to proposed legislation in this area which would be consistent with christian conscience. since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in christ, but to all persons committed to promoting and defending the common good of society

    本文也為指導從政的公教信徒，給他們指出在面對有關法律提案時，合乎基督徒良知的應有態度。 2由於這問題與自然道德律有關，以下的論點不僅是針對信仰基督的人而說，而且也包括所有致力促進和維護社會公益的人士。
  16. In the aspect of moral behavior, friendliness and companionship are the main characteristics of the behavior happened within a peer group, the peer group provides an ideal stage to rehearse the just learnt principles. furthermore, the interaction with his peer group is an important way to develop his self discipline

    在道德行為方面，友誼和友好是同伴群體內行為的主要特徵，同伴群體為兒童將道德認知付諸實踐和行動提供了理想的排練場;而且，與同伴群體的相互作用是發展兒童自律道德的一條重要途徑。
  17. Part one : the natural law ' s seeking of the moral basis and the moral value. the natural law is based on a rational recognition method of dualism, and it assumes a pre - moral rule as the foundation of law apart from the actual law

    第一部分：自然法學對法律道德基礎和道德價值的追尋。自然法學以一種二元的理性認識方法為基礎，在現實的法律之外設定了一個先在的道德法則作為法律的前提和依據。
  18. In the second chapter, the philosophical foundation of codification movement of roman law system is analyzed and pointed out, that in the modern age european continental countries, the jurists believing rationalism of rene descartes hold that there is a certain permanent guideline system, and from this system and pure logic calculation, a broadly inclusive and perfect legal system could be deduced. it is right this belief which pushed codification movement

    分析法學家所追求的將法律和道德徹底分開，企圖實現法的非倫理化的作法和自然法學家所信奉的將法律和道德完全等同起來，追求法律道德化的做法，都不免失之於偏頗，也在一定程度上損害了這兩種學說各自理論中有價值的部分。
  19. Vii : emphasizing the system of restraint oneself. the system of restraint oneself, first, we should emphasis morals in essence. the other side, our lawyers should improve their ability to get better professional morals

    職業道德的自律機制有諸多方面，主要強調兩個方面：一方面要注重強化律師的道德良心， 「良心是道德的衛士」 ，另一方面，應注重強化律師的自我道德修養的能力。
  20. After introducing main theory of western economic growth, author puts forward the new economic growth viewpoint that social system particularly economic system which closely related with allocation of resources, is the important resources that affects economic growth efficiency. and besides, social thought, culture, law and moral of idea form are as important social economic resources as science, technique

    在介紹西經濟學中主要的增長理論之後，提出了作者自己的經濟增長觀；在作者看來，社會制度尤其是與資源配置密切相關的經濟制度，是影響經濟增長效率的重要資源，不限於此，觀念形態的社會思想、文化、法律、道德與科學技術一樣，也是重要的社會經濟資源。
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