自身感知不能 的英文怎麼說

中文拼音 [zìshēngǎnzhībùnéng]
自身感知不能 英文
autotopagnosia
  • 自 : Ⅰ代詞（自己） self; oneself; one s own Ⅱ副詞（自然;當然） certainly; of course; naturally; willin...
  • 身 : Ⅰ名詞1 （身體） body 2 （生命） life 3 （自己; 本身） oneself; personally 4 （人的品格和修養） on...
  • 感 : Ⅰ動詞1 （覺得） feel; sense 2 （懷有謝意） be grateful; be obliged; appreciate 3 （感動） move; t...
  • 知 : Ⅰ動詞1 （知道） know; realize; be aware of 2 （使知道） inform; notify; tell 3 （舊指主管） admin...
  • 不 : 名詞[書面語] （剁物所用的木墩） a block of wood
  • 能 : 能名詞（姓氏） a surname
  • 自身 : oneself; self
  • 感知 : perception感知機[器] perceptron; 感知決策論 sensory decision theory; s. d. t
  1. You cannot objectify the inner portions of your own identity, and therefore you do not perceive them

    你不能將你自己身份的內在部分客觀具體化，因而你感知不到它們。
  2. " you cannot objectify the inner portions of your own identity, and therefore you do not perceive them

    「你不能使你自己身份的內在部分客觀具體化，因而你不能感知它們。
  3. For instance, even though jay - soo is a good fighter, he is still unable to take four gangsters at a time ; when two cops are tailing four gangsters, they would not injudiciously start the arrest until they have called for backups. moreover, the private life of the detectives are also delineated genuinely. jay - soo and young - dahl have their own love and family problems to deal with

    例如歹徒在街頭暗角強暴女子，巡警卻看不到；兩個警探遇見四個匪徒，知道不能應付，並不沖動行動，而是集齊人馬才出手； jay - soo一人追捕四個罪犯，自然不能取勝； young - dahl和jay - soo本身亦各自存在一些家庭和感情問題。
  4. Right here and now you are happy and you do not know it because your false beliefs and your distorted perceptions have got you caught up in fears, anxieties, attachments, conflicts, guilt and a host of games that you are programmed to play. if you would see through this you would realize that you are happy and do not know it

    此時此地你很快樂，可是你不知道，因為你的假信念和歪曲了的觀感，使你被困於恐懼焦慮執著沖突內疚，以及一大堆你被設定要叄與的游戲，若能看透這點，你便知道自己是身在福中不知福。
  5. Kant distinguishes phenomena and things - in - themselves, and holds that man can only have knowledge of what can be intuited by sensation, and concepts of totality such as mind, cosmic whole and god, not having their intuitive objects, are ideas of pure reason, which can be applied to regulate empirical knowledge and to express practical ideal, but cannot be applied to constitute empirical knowledge

    摘要康德區分現象和物自身，認為人只能對可以感性直觀的對象形成知識，心靈、世界整體和上帝等總體性概念沒有可以直觀的對象，只是純粹理性的理念，可以用來調節經驗知識，表達實踐理想，而不能用來建構經驗知識。
  6. Hearing this, jeremy is very upset because he knows that people very often are not aware of their violent behavior towards animals. impulsively, he places one of his electrically charged hands on the dying deer and grasps the policeman by the hand to transmit the deer s pain to him. the policeman s face contorts when the deer groans because he suffers, both physically and mentally, in exactly the same way as the dying deer

    溫謝利聽后，百感交集，人們常不知道自己無意中傷害動物的行為，他用能導電的手一手按著垂死的鹿，一手抓著警員的手，把鹿瀕死的痛處傳給警員，鹿一呻吟，警員立刻扭曲面容，感受鹿死亡的各種身體和心靈上的痛苦，他體驗了鹿整個死亡的經歷，不但全身冒冷汗，並且心跳逐漸停止，他哀號著，知道自己打獵是一種愚蠢的行為，從此他不敢再打獵。
  7. While one external cause, and that a reference to his long lingering agony, would always - as on the trial - evoke this condition from the depths of his soul, it was also in its nature to arise of itself, and to draw a gloom over him, as incomprehensible to those unacquainted with his story as if they had seen the shadow of the actual bastille thrown upon him by a summer sun, when the substance was three hundred miles away

    能使他從靈魂深處泛起這種情緒的可以是一種外在的因素，即重提那長期糾纏過他的痛苦經歷比加在這次審判中，也可能是由於這種情緒的本質而自行出現，將他籠罩在陰霾之中，這時候，不知道他來去脈的人便難免感到迷惑，彷彿看到夏天的太陽把現實中的巴士底監獄的陰影從三百英里之外投射到他的身上。
  8. Some of you might not know that dream is considered a healing method, one of the ways to heal our mind, body and soul. as i said about my cry in my dreams, it is kind of like a stress - reliever and it helps me feel less stress in my life. i remember i dreamt about myself crying several times at countless nights, especially, after my father passed away. there is a deep sorrow in my mind that i couldn ' t get over it. i cried a lot during the daytime and troubled to have a sound sleep at night. when i heard the siren of an ambulance passing by, i cried, too. i knew it had something to do with my father ' s death because he had come to my dreams several times. and then, one night when i was finally too exhausted and felt into asleep, i started dreaming. i dreamed about myself crying again, then i felt my body shaking because of the cry ; and suddenly, the water coming out from my eyes became a huge tidal wave pouring all over my entire body. the feeling of drowning woke me up and my body was still shaking

    有些人可能不知道:夢被視為是一種治療方法，一種「身，心，靈」療法之一.正如我先前提到的「夢中哭泣」 ，它就如「沮喪紓緩劑」一樣，幫助我紓緩人生的壓力.我記得在無數的夜晚夢到自己哭泣，特別是在我父親過世之後.一種很深的痛楚在我心中，久久不能揮去.我時常在白天哭泣，而晚上睡不著.當我聽到救護車的鳴聲呼嘯而過時，我也會哭泣.我知道這與我父親的死有關，因為他常到我的夢中.然後，有一天晚上，我真的很累而終于入睡，我開始作夢，又夢到自己正在哭，身體也因為哭泣而搖動起來.突然，我的淚水像海嘯般的朝我全身傾倒過來;那種要溺斃的感覺把我弄醒了，而我的全身仍在晃動
  9. Today returns to the daughter ' s grandfather family ' s home, simultaneously also saw wife younger male cousin 10 months big daughters hong ' s chiehyan, remembered half year ago at new year ' s celebration time saw she felt very cleverly and on the whole piece cyclic the face, really is lovable, but today saw hong chiehyan was quite thin, but the energy changed very much strongly, although was unable to depend on own strength to stand up, but already was allowed easily to sit and to hold is standing up grasps the thing, i attempt to grasp hong chiehyan, she could sway from side to side the stature immediately to recognize people, knew i am not her family member which she is familiar with, i looked in the book talks about the baby to start in 9 months to be able afterwards to recognize people, mainly is these people may satisfy when her hunger the demand

    今天回女兒金柏?的外公婆家，同時也看到老婆表弟10個月大的女兒洪婕晏，記得半年前在過年的時侯看到的她，感覺很乖巧加上整張圓滾滾的臉，真得是超級可愛，而今天看到的洪婕晏是比較瘦了一點，不過活動能力變得很強，雖然無法靠自己的力量站起來，但已經可以輕易地坐及扶著站起來抓東西，甚至當我試圖抱住洪婕晏，她立即會扭動身軀認人，知道我不是她熟悉的家人，我看書上講到嬰兒在9個月之後開始會認人，主要是這些人可以滿足她饑餓時的需求。
  10. Learning to be fully aware of our bodily sensations, thoughts and emotions ? no matter whether they are pleasant or unpleasant ? can help us deal with our stress more effectively

    學會全心意識到自己的身體知覺，思維和感情- -不論是愉快還是不愉快- -都能幫組我們更有效地來應對壓力。
  11. We should first train students ' sense of perception ( discover ), then improve constantly their creative consciousness to space ( creation )

    首先要培養學生對實在空間的感知能力（定位） ，然後不斷提升其自身對矛盾空間的創新意識（創造） 。
  12. The yoga system lays down elaborate prescriptions for gradually gaining physical and mental control and mastery over the " personal self ", both body and mind, until one ' s consciousness has intensified sufficiently to allow for the awareness of one ' s " real self " ( the soul, or atman ), as distinct from one ' s feelings, thoughts and actions

    瑜伽體系是放下詳細描述的指示，逐漸地開糟身體和精神上的控制，掌握「個人的自我」 ，不僅是身體，而且還有精神，直到一個人的知覺已經充分地得到強化，允許一個人能夠知曉一個「真實的自己」 （靈魂或阿特曼） ，與一個人的感覺，思想和行動截然不同。
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