血緣史 的英文怎麼說

中文拼音 [xiěyuánshǐ]
血緣史 英文
natural history
  • 血 : 血名詞（血液 多用於口語） blood:吐血 spit （up） blood; 血的教訓 a lesson paid for [written] in b...
  • 緣 : Ⅰ名詞1 （緣故） reason 2 （緣分） predestined relationship 3 （邊） edge; fringe; brink Ⅱ動詞（攀...
  • 史 : 名詞1 （歷史） history 2 （古代掌管記載史事的官） an official who was in charge of historical rec...
  • 血緣 : [遺傳學] consanguinity; ties of blood; blood relationship血緣關系 genetic connection; blood linea...
  1. The bulls producing donor sperm are screened first for disease and bloodlines.

    對用作提供精液的公牛，首先要調查它們的病史和血緣關系。
  2. The hierarchical love in confucianism in chinese history has been regarded as a basic moral principle in china, and is confined to three cardinal guides and five constant virtues, so the pursuit for nature and harmony can not break away from the society

    中國歷史上的儒家的差等之愛，長期以來被國人奉為一個基本的道德原則，並局限於五倫與三綱為基礎的禮制框架內，從而使其無法跳出宗法血緣社會的羈縻。
  3. Of ages and backgrounds, community conformity model is changing all the time. it experiences historical changes i. e. from gifted conformity on the basis of traditional blood relationship and geological relationship to modern countries single administration conformity, till contemporary contract conformity

    社區的整合模式因時代和社會背景的差異發生不斷的演變，經歷了從傳統的以血緣、地緣關系為基礎的先賦性整合到現代的國家單一行政性整合，再到當代契約性整合模式的歷史變革。
  4. The historical development of the chinese associations in malaysia, originally known as cheng hoon teng temple in 1673 and lasting until the 21st century, is divided into four periods, which are the beginning period ( 1673 - 1799 ), the inward developing period ( 1800 - 1899 ), the outward developing period ( 1890 - 1945 ), and the comprehensive developing period ( from 1945 till now ). the thesis analyzes not only the historical developing processes of the associations of hokkien pang, cantonese pang, hakka pang, teochew pang, hainanese pang, and so forth, but also those of the localized associations, the lineage associations, the business associations, the cultural associations, the religious associations, the charitable associations, and other associations during each period. it discusses the interaction relation between the chinese associations, and chinese society, malaysian society and chinese society in malaysia

    本篇博士論文把從1673年青雲亭的創建開始至21世紀初的馬來西亞華人社團的發展歷史劃分為雛型時期（ 1673 ? 1799年） 、內向發展時期（ 1800 ? 1889年） 、外向發展時期（ 1890年至二戰結束前） 、全面發展時期（二戰后至今） ，按每個時期分別分析福建幫、廣東幫、客家幫、潮州幫、海南幫等各幫派華人社團的歷史發展；分析馬來西亞華人地緣性社團（宗鄉會館） 、血緣性社團（宗親會館） 、業緣性社團、文（學）緣性社團、宗教社團、慈善性社團等各類型華人社團的歷史發展過程；論述在這一歷史發展過程中，馬來西亞華人社團和中國社會、馬來西亞社會、馬來西亞華人社會的互動關系，以及馬來西亞華人社團內部的互動關系，總結幾種互動關系的規律、特點、作用、影響，探討互動理論在研究海外華人社會和華人社團歷史發展時的可行性。
  5. Based on the analysis of the “ hope ” policy, this study explores the order parameter of spontaneous culture which affects the national identity, including language, blood, custom and constitution etc. the importance of those factors makes them seriously lashed in the history

    本文在分析「寄希望」政策的基礎上，對影響國族認同的文化自組織序參量? ?語言文字、血緣、風俗習慣、憲法等進行了探討。這些因子的重要性使得它們在歷史上倍受「利用」 。
  6. They are : first, the sense of home and country being one is the historical reason why civil awareness is missing. in the past, the traditional chinese society originated from the unit of home and is blood - related society where three key relationships ( blood - related relatives living - location - related ) govern the interaction between individuals

    從歷史上看，傳統的中國社會是由家庭走向國家，以血緣紐帶聯系起來的宗法社會，人與人之間的交往是一種典型的「三緣」 （血緣、親緣、地緣）關系。
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