訓詁 的英文怎麼說

中文拼音 [xùngǔ]
訓詁 英文
explanations of words in ancient books; gloss訓詁學 critical interpretation of ancient texts
  • 訓 : Ⅰ動詞1 （教導; 訓誡） lecture; teach; train 2 （解釋） explainⅡ名詞1 （準則） standard; model; ex...
  • 詁 : Ⅰ動詞（解釋古代語言文字或方言字義） explain archaic or dialectal words in current languageⅡ名詞（...
  1. Qing scholars turned their attention to textual studies of the classics in the eighteenth century and established the qian - jia school of scholarship, making encouraging advances in the interpretation of words in confucian classics, textual criticism, philology, epigraphy and phonology

    清代乾隆、嘉慶兩朝，考據之風盛行，訓詁、文字、金石、音韻等專門學科得到突破性發展，時稱"乾嘉學派" 。
  2. And efforts have also been tried, at the viewpoint of the history of academic studies, to give accounts of and comments on the various specific subjects including philology, phonology, critical interpretation of ancient texts, bibliography, edition study, textual criticism, false detecting, compiling, note, nomenclature, institution, epigraphy, official rank, geomancy, taboo, astronomy, mathematics and temperament, etc., from which to extract the academic consciousness, mothed and achievements of the scholars in qianlong ( ) and jiaqing ( ) period

    本文也試圖對眾多的專門學科如文字、音韻、訓詁、目錄、版本、校勘、辨偽、輯伙、注釋、名物、典章、金石、職官、輿地、避諱、天文、歷算、樂律等學做出學術史的描述與評價，從中提煉出乾嘉學人的學術意識、方法以及人文成就。
  3. A preliminary discussion on contemporary studies of exegesis

    當代訓詁學性質芻議
  4. The stages of study on yi xun of chinese exegesis in the 20th century

    20世紀中國訓詁義訓法研究演進及概況
  5. The vocation of the meaning of a word and the creativity of the textual exegesis

    詞義的召喚性與訓詁的創造性
  6. He commanded profound knowledge of astronomy, mathematics, confucian classics, calendar calculation, geography, local gazetteer, phonology and exegesis

    對天文、數學、經學、歷算、地理、方誌、音韻、訓詁均有精深研究，為乾嘉時代皖派考據大師。
  7. To some degree, he agreed with dai zhen ' s opinions on the study of reasons, however, neither dai zhen ' s ideas to study the reasons by exegesis of meaning of words nor zhang xuecheng ' s thoughts was accepted at that time

    戴震以訓詁明義理的新學風難以拓展和章學誠的學術思想在當時難以引起共鳴，皆可見乾嘉學術風氣影響之深刻。
  8. The people who studied neijing ( 內 經 ) historieally can be classified as two sorts ? the exegetes in collation and exegetes in commentaries of medicine books. the former such as duanyucai ( 段 玉 裁 ) 、 hushu ( 胡 澎 ) 、 yuyue ( 俞 樾 ) 、 sunyirang ( 孫 詒 讓 ) 、 yuchang ( 于 鬯 ), who belonged to anhui school of the experts in plain - ology ， paid their attentions to textual researeh for contextual contents as their style of study ， and the latter sueh as wangbing ( 王 冰 ) 、 wukun ( 吳 昆 ) 、 zhangjiebin ( 張 介 賓 ) 、 mashi ( 馬 蒔 ) 、 zhangzhicong ( 張 志 聰 ) ， who all were famous physicians ， paid their attentions to the explaining of medical principles as their style of study. a famous professor of the conteeporary era ， qianchaochen ( 錢 超 塵 ) ， pointed out clearly that there are two schools in the exegetical history of neijing ( 內 經 ) - the collative school and the exegetic school. but up to date ， in the field of chinese medicine ， the collative school has been short of being studied. this dissertation mainly study the collative school ， and select suwen ( 素 問 ) collative school ， which is consisted of hushu ( 胡 澎 ) 、 yuyue ( 俞 樾 ) 、 sunyirang ( 孫 詒 讓 ) 、 yuchang ( 于 鬯 ), as the object to discuss the far - reaching influence of plain - ology to the study of medical documents

    歷史上研究《內經》的群體主要有兩大類:校勘訓詁家類和醫學注釋家類。前者以段玉裁、胡澎、俞樾、孫詒讓、于鬯等皖派樸學家為核心力量，治學風格上偏於文理的考證;後者以王冰、吳昆、張介賓、馬蒔、張志聰等醫學大家為主要代表，治學風格上偏於醫理的解釋。當代著名醫學文獻研究專家錢超塵則明確提出了「校詁派」與「注釋派」兩大派別概念。
  9. A brief discussion on philosophy of exegetics

    訓詁哲學初論
  10. The difference and mutual complement in the study of vocabulary and the meaning of words between exegetics and modern lexicology

    訓詁學與現代詞匯學詞匯詞義研究方面的差異與互補
  11. As to undecided judgment, he would reserve all sides of different view. in xungu, yanshigu pay much attention to phonetic notation norm, stress standardly, asking justice with the sound, the sound which has solved the unfamiliar word is read and justice is trained

    在訓詁方面，顏師古非常重視注音規范，講求雅正，以音求義，解決了難字的音讀及義訓。
  12. Chen hongshou ( 1768 - 1822 ), with the sobriquet mansheng, was a native of qiantang ( present - day hangzhou ), zhejiang province

    清代乾隆、嘉慶年間，訓詁、文字、金石學等興盛，時稱"乾嘉學派" 。
  13. The ancient toponymy in er - ya and the chinese toponymy linguistics

    地名訓詁與中國地名語言學
  14. Some theoretical problems in the methods of exegetical studies

    關于訓詁方法的理論問題
  15. The exegetical methods in lunheng

    訓詁方法淺析
  16. On the value of the exegetical material in the research of chinese language history

    試論訓詁材料在漢語史研究中的價值
  17. The exegetical achievements and limitations of the annotation by li shan in the book, wenxuan

    李善注的訓詁成就和局限
  18. His positions as the vice - chairman, secretary - general and then chairman of the chinese society for exegetical studies on classical chinese writings clearly testify to his academic prestige in this field

    他在這范疇上的崇高地位，從他歷任中國訓詁學研究會副會長、秘書及會長可見一斑。
  19. Analysis and correction of these errors from exegetical and grammatical point of view are beneficial not only to readers but also to some publishing houses with regard to the quality of publications

    從訓詁和語法的角度分析糾正這些錯誤，有益於讀者，也有助於克服某些出版部門古籍出版的粗濫之弊。
  20. He treated other confucian classics by this vision and further reached a conclusion that " all the five classics are nothing but images while the yi governs their principle " and advocate basing on lexical interpretations and aiming to the principle in the studies of the classics, manifesting a merge of both han and song ' s traditions in his studies

    他以此象理無隔的易學視野和方法來統攝《六經》 ，進一步得出了「 《五經》皆象， 《易》統其理」的經學觀，並主張治經要以訓詁為根基，以義理為標的，從而使他的經學呈現出漢宋兼采並治的學術特色。
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