認同人物 的英文怎麼說

中文拼音 [rèntóngrénwù]
認同人物 英文
identification figure
  • 認 : 動詞1 （認識; 分辨） recognize; know; make out; identify 2 （建立關系） enter into a certain rela...
  • 物 : 名詞1 （東西） thing; matter; object 2 （指自己以外的人或與己相對的環境） other people; the outsi...
  • 認同 : identification
  1. To meet clarissa ' s approval, people “ must do something, ” as she did in “ making a world ” in her drawing room, in “ assembling ” and “ knowing ” all sorts of individuals, in running her house, and in giving “ her parties, ” which were for her “ life ”

    為了得到克瑞莎的認同，四周的人必須做些事情，如同她在客廳里創造一個世界，用生花妙筆將各種人物了解連貫起來，並且舉行餐宴，對她而言，這就是人生。
  2. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀，超越了兩者，反映了兩者，但是並不最終指向任何一方.的確，悲劇可以被認為是悲觀的，其原因在於它始終視世間的邪惡為永不止息和無法救贖的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的，同時也在於它意識到在這世上惡相對于善是多麼強勢的存在，並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而，悲劇又是樂觀的，因為其強大的生命力.這種在某種程度上神秘的，超乎世俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心，在於其即使短暫，卻實在的，認為世間萬種疑惑終將被解答的信念
  3. The notion of a superorganism has emerged before, as researchers in other fields have come to view humans as having a diverse internal ecosystem

    關于超生物體的觀點以前就有，當時其它領域的研究人員認為人類擁有一套不同的內部生態系統。
  4. It is my considered view that no ine can invent fictional characters without first having made a lengthy study of people, just as it is impossible for anyone to speak a language that has not been properly mastered

    我認為，如果不對人進行深入細致的研究，是無法創造出藝術人物的，如同一個人必須先掌握某種語言的要領才能會講它一樣
  5. Arguing from the view that humans are different from animals in every relevant respect, extremists of this kind think that animals lie outside the area of moral choice

    這類極端主義者認為人與動物在各相關方面都不相同，對待動物無須考慮道德問題。
  6. Arguing from the view that humans are different from animals in every relevant respect, extremists - bt of this kind think that animals lie outside the area of moral choice

    本意:這類人持極端變態看法，認為人與動物在各相關方面都不相同，對待動物無須考慮道德問題。
  7. Reinforce their spiritual encouragement base on satisfying their material requirement, boost their development through an organic combination of valuable personal target and organizational target, get them recognize enterprise ' s culture, gradually align their own career with enterprise ' s development

    在滿足其物質需求的基礎上增加精神激勵，通過有價值的個人目標和組織目標的有機結合，促進其成長，使其認同企業文化，逐漸把企業的發展等同於自己的事業。
  8. Reinforce their spiritual incentives base on satisfying their material requirement, boost their development through an organic combination of valuable personal target and organizational target, get them recognize enterprise ' s culture and gradually align their own career with enterprise ' s development

    在滿足其物質需求的基礎上增加精神激勵，通過有價值的個人目標;和組織目標的有機結合，促進其成長，使其認同企業文化，逐漸把企業的發展等同於自己的事業。
  9. Count ilya andreitch rostov kept anxiously hurrying in his soft boots to and fro from the dining - room to the drawing - room, giving hasty greetings to important and unimportant persons, all of whom he knew, and all of whom he treated alike, on an equal footing. now and then his eyes sought out the graceful, dashing figure of his young son, rested gleefully on him, and winked to him

    伊利亞安德烈伊奇羅斯托夫伯爵憂慮不安，他穿著一雙軟底皮靴倉促地從餐廳慢慢走進客廳，又從客廳慢慢走回來，神色慌張，和他全都認識的達官顯要地位低微的人物一視同仁地打著招呼，有時用目光搜尋身材勻稱的英姿勃勃的兒子，興高采烈地把那目光停留在他身上，向他使個眼色。
  10. The signatories said they appreciated the pope ' s expressions of sorrow over the reaction to his address in germany last month ? in which he mentioned ( without endorsing ) a medieval claim that islam brought nothing new but violence

    這些信件署名人說，他們對教皇為其上個月在德國的演講所引發的反響表達歉意表示贊賞，在那次演講中，教皇提到（並未表示認同）一份中世紀的主張，內稱伊斯蘭教帶來的除暴力之外別無它物。
  11. Lao zhang feels, and so do i, that the characters of this novel are very well drawn. .

    老張認為這部小說的人物寫得很成功，我也有同感。
  12. Not only do the personal relationships offer them social information about their self, anticipation and values of others, rules and norms to particular problems, but also favorable conditions including tangible or moral social support for them to identify or internalize the social information and the values advocated by the society

    社會關系不僅為學生提供關于自我、他人的期望與價值觀以及解決具體問題的原則與規范等的各種社會性信息，而且為學生提供有利於認同或內化這些社會性信息的外部條件，其中包括來自不同重要他人的物質的與精神的社會支持。
  13. It ' s an invitation to show the world what i already know - - that lawyers are not caricatures, but an assortment of many different types of people, some of whom may be defined more by greed, but many of whom choose to define themselves by other virtues, like compassion

    它是一個展示我們所知的邀請? ?律師不是諷刺畫中的人物，而是不同種類的人群中之一類，一部分人會被認為是貪婪的，但是大部分人認為自己有著諸如同情心等美德。
  14. To most jews, jesus is simply irrelevant, a non - important figure in a different religion ( much as muhammad might seem to many christians ), known due to their being immersed in a christian - oriented society rather than through religious significance

    對于大多數猶太人來說，耶穌僅僅是一個毫不相關，在一個不同的宗教裏面的一個微不足道的人物（非常像穆罕黷德對很多基督徒的看法） ，認為這是由於他們沉浸在一個基督教導向的社團里，而不是透過宗教的意義來看。
  15. If the sar government does not take effective steps to discourage such violence by strong and unequivocal public condemnation, it will bear responsibility in future, alongside those who commit violent acts of the same kind or worse

    尤其基於政見針對政治人物和評論員的暴力，以釋除公眾的疑慮，並遏止這種暴力趨勢，否則就會被誤認為政府沉默認許針對不同政見人士政治暴力和威嚇。
  16. The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs

    本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。
  17. It is not many scholars to clearly prove the opinion of shifting the burden of proof, on the contrary the contradictory scholars are more prominent, for example the vice professor of southwest politics and law university, chengang, wuyue who translates and introduces the burden of proof of germany, because them there are more and more people support the opposite opinion, while in the draft of " civil evidence code ", the traditional idea win, in this draft the legislator abides by the present justice and our country ' s native circumstance, they made an scientific choice, of course, the burden of proof will directly influence the party " s possibility of losing the lawsuit, while the regulation of shifting the burden of proof increases the plaintiff ' s opportunity to win a lawsuit. to explain what is the shifting of burden of proof, the paper use the civil law as the example to point out the " reverse " is not entirly relieve the plaintiff s obligation of producing evidence, but in certain extent and in certain range make the defendant bear the burden of producing those proofs from the reverse way, which are originally beard by the plaintiff. in the three proceeding law, shifting the burden of proof have some differences, but the interior spirits are coincident - for the values of social justice and the legal reason

    論證舉證責任倒置的學者觀點明確並且論證十分充分的不多，相反卻是對此著書立說予以反駁的學者較為突出，如西南政法大學的副教授陳則博士，翻譯並介紹德國證明責任學說的吳越先生均是目前國內對舉證責任倒置持否定態度的代表人物，由於他們的推動使得國內持此說的人越來越多，但在《民事證據法（草案） 》的擬定過程中，並未采責任倒置的地位，這樣的立法選擇是建立在對我國法律實現的本土環境客觀認識的基礎上的科學選擇，誠然，舉證責任的分配直接影響到當事人在訴訟中的敗訴風險，而「倒置」規則的設計，則在此問題上增加了原告勝訴的籌碼，在理解何為舉證責任倒置時，本文著重以民事法為主線，指出這種「倒置」並非全部免除原告的證明責任，而是在一定范圍與一定程度上將通常應由原告負擔的舉證責任轉由被告從反方面承擔，舉證責任倒置在三大訴訟法中所體現的具體情形有所差異，但它們的內在精神是一致的?法律的理性與社會公平價值，在民事訴訟中舉證責任倒置的情形，一般總是將其局限於特殊侵權情形，而忽略了民事合同違約責任的訴訟中的原告也無須對被告應承擔違約責任的所有要件，對被告主觀上的過錯實行推定，若被告予以否定則應對其無過錯的證據舉證，在設置舉證責任倒置的規則時，從各國的立法經驗與法的內在價值要求可以總結出以下幾個原則:程序法與實體法結合原則，公平原則，訴訟經濟原則，保護弱者原則等，基於此完善舉證責任倒置的規則時首先應肯定舉證責任倒置的概念，其次立法應避免求大求全，再次要配合實體法的發展，最後還可以在司法領域嘗試判例的指導意義。
  18. It is the client who must satisfy himself that all necessary rights, model releases or consents which may be required for reproduction, are obtained and it is acknowledged that the supplier gives no warranty or undertaking that any such rights, releases or consents are or will be obtained whether in relation to the use of names, people, trademarks, registered or copyright designs or buildings, works of art depicted in any picture

    5 . 11 .客戶應自行取得復制所需的一切權利範本或同意，並確認供應機構概不保證或承諾可取得使用圖片所載名稱人物商標注冊或具版權的設計或建築物藝術作品等有關的權利範本或同意。
  19. I am a psych major but also a history major and thats why i feel strongly about how tragic this can be and how professional experts can get by with it, appearing on the leading talk shows, writing a new book which will attract attention because of this shock power, leaving impressions that are most untrue about historical characters

    我讀書時主修心理學及歷史，因此我強烈地感到這現象有多可悲。專家們如何的認同，在清談節目里侃侃而談，或著書立說以求嘩眾取寵，他們對于歷史人物的論述是極其不真確。
  20. The things from which this bottle is made are not reincarnated ; this is our real self, our soul. each time we want to experiment with new things, we bottle ourselves into a new recycled substance or subject ; that s it. but then again, we re used to identifying ourselves with all this substance and information, so we say we reincarnate

    我們人身這個罐子的本質也並不輪回，這就是我們的真我我們的靈魂，每當我們想要體驗新的事物時，我們就把自己裝在一個回收再生品裏面，然而卻又習慣認同自己就是這些物質及資訊，所以才說我們輪回，但其實並非如此，因為我們從來不死也不生，永遠存在，我們看著宇宙萬物生生滅滅，我們永遠只是個旁觀者，但是因為我們有時把自己與所看到的主體及環境當作是自己本身，所以才有苦有樂。
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