論婚姻 的英文怎麼說
中文拼音 [lúnhūnyīn]
論婚姻
英文
of marriage and single life-
Are the globe editorialists correct that gay marriage hasn ' t lent legitimacy to polygamy
《全球郵報》的社論作者們說同性婚姻未給多配偶制帶來合法性,他們的這種說法正確嗎?Her own marriage, poor thing, had not been successful, but having had the good sense and ability to force her husband into pronounced error, she herself had passed through the necessary divorce proceedings without incurring censure.
她自己的婚姻可憐並不圓滿,可是她心地明白,手段高明,結果她丈夫被她逼得犯了一件大錯,而她自己卻從容完成了必要的離婚手續,同時並不引起輿論的譴責。The article will divide these contents into three parts. chapter 2 lays emphasis on four aspects : ( a ) describing and analyzing the customary law of social organization and headman ; ( b ) customary law of marriage, including marriage procedure, relation between husband and wife, and divorce ; ( c ) customary law of family and succession concerning kindred, family, parents - children relationship, and inheritance of property ; ( d ) customary law of funerals, religion and social intercourse
少數民族習慣法的內容十分豐富,本文分三章進行討論,本章著重描述和分析社會組織與頭領習慣法如壯族的寨老制、苗族的議榔制等;婚姻習慣法,包括婚姻成立、婚姻締結程序、夫妻關系、離婚等;家庭及繼承習慣法,如家族、家庭、父母子女關系,財產繼承等;以及喪葬、宗教信仰及社會交往習慣法。There is a need to address what ongoing obligations one spouse owes another in the context of a debate about reforming the law, he says, including a re - evaluation of the judicial separation legislation
在討論進行婚姻法改革時候,需要解決是一配偶應對另一配偶負有什麼樣的延續性義務,他說,還要對判決分居立法進行重新評價。Rock painting, structure & function of funeral and marriage, nature worship, totem worship & ancestor worship and shamanism. furtherly, analyze the cultural structure of render ewenki people0 the 4th chapter is conclusion, i express my own view on how to preserve tradition or culture based on clan organization and it ' s transition theoretical study
第三章從語言、婚姻文化、喪葬文化、口頭文學與藝術以及他們的動植物崇拜直至薩滿教的結構、功能、特點等對馴鹿鄂溫克人帶有濃厚民族特點的精神文化進行了分析和論述。It highlights as well how in most cases such a form of social agency is later thwarted by the patrilineal rule of marital house hold as well as the strict immigration regulation concerning their citizen ' s rights
這篇論文引用深度訪談和參與觀察的田野調查資料,試圖說明年輕一代的大陸新娘多基於渴望現代性的想像故而與臺籍配偶結縭,但此想像初受挫在臺婚姻家戶的父系傳承規范,復因國家有關這些女性的公民身分規定,故而強化了剝削她們社會能動性的合法性。" in no way has gay marriage lent legitimacy to polygamy
「無論從哪個角度來講,同性婚姻都不會給多配偶制帶來合法性。The matrimonial decision - making right of women in remarriage in the qing dynasty
論清代再婚婦女的婚姻自主權This article briefly introduced the nationality name, population and dispersed areas of the tunus in the heilongjiang river valley, and discussed the marriage, economy, religion, folk literature and some other traditional culture of the tungus nationality
摘要本文概括地介紹了黑龍江流域通古斯諸族的族名、人口和分佈地,簡明論述了通古斯諸族婚姻、經濟、宗教、民間文學等傳統文化。Tentative discussion on the dual attribute of the western marital and family system
試論西方婚姻家庭制度體系的雙重屬性Yang has also edited and published many other works on civil law and family law
曾主編出版婚姻家庭法方面的論著多部,發表民法、親屬法領域的論文多篇。But whether she were violently set against the match, or violently delighted with it, it was certain that her manner would be equally ill adapted to do credit to her sense ; and she could no more bear that mr. darcy should hear the first raptures of her joy, than the first vehemence of her disapprobation
母親實在太厭惡他了,因此伊麗莎白有時候竟會認為,即使以他財產地位,也挽回不了母親的心,可是,母親對這門婚姻無論是堅決反對也好,欣喜若狂也好,她的出言吐語反正都是不得體。叫人家覺得她毫無見識。Given that 57 % of today ' s college students are female, the study is reassuring. " it shows that getting an education is no longer an impediment to marriage, " says prof. rose
羅斯教授說,考慮到現在57 %的大學生是女性,這個研究結論就更讓人欣慰了。它表明,教育背景已不再是婚姻的障礙。The fifth part : the theoretical supporting and suggestion for the legislation
第五部分,有關事實婚姻的立法理論依據和立法建議。On chaoshan ' s marriage customs and their transmission
潮汕婚姻禁忌習俗及其流變簡論Any marriage, whether or not so recognized, entered into outside hong kong according to the law of the place where it was entered into but shall not, in the case of a marriage which is both potentially and actually polygamous, include marriage between a man and any wife other than the principal wife
在香港以外任何地方按照當地法律而締結的婚姻,不論該婚姻是否獲香港法律承認,但如該婚姻有可能並且實際上是多配偶制婚姻,則「婚姻」不包括一名男子與其正妻以外的其他妻子之間的婚姻。Whichever foible juan - sheng and zi - jun had, they acted absolutely according to modem conception of marital ethic, that is to say, modem marriage is based on the existence of love in which both sides fall
無論涓生和子君自身有什麼樣的缺點,他們的行為卻完全足依照一種現代性的婚姻倫理道德進行的,那就是,現代性的婚姻是以婚姻中的雙方對彼此愛情的存在為基礎而建立起來的。To curb domestic violence, bigamy and taking concubines more effectively, perfect the family property system and protect women ' s rights in marriage and the family against infringement, the npc mobilized people of various circles to conduct serious research for the revision of the marriage law, and publicized the draft amendments to the marriage law in january 2001 for public discussions
為更有效地制止家庭暴力、遏制重婚納妾、完善家庭財產制度,保護婦女的婚姻家庭權利不受侵犯,全國人大動員社會各界進行認真研究,積極開展《婚姻法》的修訂工作,並於2001年1月將《婚姻法(修正草案) 》向全社會公布,廣泛徵求意見,展開討論。On loyalty in marriage
論婚姻中的忠實原則Shaanxi research association for women and family
陜西婦女理論婚姻家庭研究會分享友人