論靈魂 的英文怎麼說
中文拼音 [lúnlínghún]
論靈魂
英文
de anima-
Monotheism, however, prevails over the cosmogonic and ethical dualism because ahura mazda is father of both spirits, who were divided into the two opposed principles only through their choice and decision
然而，一神論勝過天體演化論和倫理上的二元論，因為阿胡瑪茲達先於兩者的靈魂，只有通過他們的選擇和決定才會分開兩種相反的法則。The katha - upanishad, through the story of nachiketa, discussed death and the permanence of the soul ( atman )
卡塔奧義書，通過尼茲卡塔的故事，論述了死亡與靈魂（生命的本源，自我）的持久性。It also utilizes the brahman / atman terminology and concepts that are found in the upanishads, thus breaking from the samkhya school by adopting concepts of vedantic monism
奧義書上也利用婆羅門/阿特曼（靈魂）的術語和概念，從而通過採用吠陀的一元論而從數論學派中分裂出來。A tough - as - nails debut, director mndez expertly mixes hand - held black white shots with colour photography to show the different perspectives of a man torn between his values and his reality
. .主角承受著整個國族的苦果，輕敏的鏡頭貼心緊追一個受煎熬的靈魂，無論張力與人物實感的演繹，堪可與《的士司機》相提並論。Perhaps she had come to the conclusion that my lost soul was more valuable than petty pride.
也許她已經得出這樣的結論，即我那永墜地獄的靈魂要比偏狹的傲慢有價值。Whatever our souls are made of, his and mine are the same ; and linton s is as different as a moonbeam from lightning, or frost from fire
不論我們的靈魂是什麼做成的，他的和我的是一模一樣的而林敦的靈魂就如月光和閃電，或者霜和火，完全不同。 」Of or relating to a complex of spiritual and consciousness - raising movements of the 1980 ' s covering a range of themes from a belief in spiritualism and reincarnation to advocacy of holistic approaches to health and ecology
它涉及了一系列主題。這些主題上至唯靈論和靈魂輪回說中的信仰，下至關于對健康和生態整體認識的探討的擁護。Werewolves have an animistic view of creation, believing that spirits lurk behind everything around them
狼人對世界持萬物有靈論的觀念，相信他們身邊的一切背後都藏著靈魂。It ' s reflected in four aspects : teaching target, teaching resources, teaching tactics and teaching assessment. the determination of teaching contents is the emphasis, and the teaching contents is determined by teaching target ; the collection of material ( teaching resources ) is the difficulty - compose a script after making a careful study of the teaching material, then collect the material according to the script ; teaching tactics are embodied by the determination of information form and by the way in which the contents accord with the form so as to get the best result in teaching ; making teaching assessment guarantees the quality of the software. in the early making period, the original model method of system engineering is adopted to produce small experimental courseware and a further revision and improvement are made in consultation with some experts. also an agreement on the demand of the software system is reached. in the later making period, the software is appraised by experts from its stability, serviceability reasonableness of construction, and the scientific nature of contents, then it is put into use as an experiment. finally those who use it are required to fill the teaching feedback table
教學設計理論是靈魂，它貫穿于整個軟體編制過程，從四個方面來體現：教學目標、教學資源、教學策略、教學評價。教學內容的確定是重點，根據教學目標來確定教學內容；素材的收集（教學資源）是難點，在鉆研教材的基礎上撰寫腳本，根據腳本去收集素材；教學策略體現在信息形式的確定，以及如何使內容與形式協調一致，達到教學最優化的效果；而進行教學評價是本軟體質量的保證，在軟體的製作的初期，採用系統工程論的原型模型法，開發出實驗性小課件，在徵求專家的意見的基礎上進一步修改、完善、確認軟體系統的需求併到達一致的理解，在軟體製作的後期，再請專家從軟體的穩定性、可操作性、結構的合理性、內容的科學性等方面進行鑒定，最後將軟體作實驗性投入使用，再讓實驗對象填寫教學反饋信息表。Based on the original classic dream of red mansion and guided by theoretical innovation, this paper presents a reinterpretation and repositioning for the jade culture background and concepts of jade beautifulness, jade deity, jade treasure and jade virtue involved in the novel and for the recognition, application and contribution of china ' s jade culture from the new viewpoints of jade studies and jade culture, and proposes the new perspective that jade is the soul of dream of red mansion and this novel is the classic literary work for china ' s jade culture
摘要以《紅樓夢》原著為基礎，以思想理論創新為先導，以文化創新和學術創新為切入點，對《紅樓夢》的玉文化背景、玉美、玉神、玉寶、玉德的觀念以及對中國玉文化的認識、運用、貢獻，從玉學、玉文化的新觀點進行了重新詮釋和定位，提出《紅樓夢》的靈魂是玉、是一部中國玉文化流芳百世的經典文學名著的新認識。The fifth part, from three aspects : that spirit of rule of law embody ultimate attaching to human ' s seeking truth, goodwill, and beauty, that norms of rule of law are duplicating and reflecting of norms of humanity, and that the value of rule of law is the care for the value of human, emphatically analyses nucleus viewpoint of theory of humanization of rule of law that humanization is t
第五部分從「法治的精神體現了對人求真、向善、臻美的終極眷注」 、 「法治的原則是人性準則的復寫和反映」 、 「法治的價值是對人的價值的關懷」三個方面重點分析了法治人性化理論的核心觀點? 「人性化是法治的靈魂」 。Its all very well to say the soul goes to heaven but this we do know, that there is no heaven, but only atmosphere
無論怎麼說，靈魂終有一日要升天我們本來就知道，上天是不存在的，只有大氣層而已。 」And i hope that from today you will keep this in your mind, whether you want to study further with us or not : remember that god is merciful. and have no fear whatsoever, either here or hereafter. at the time of departure, there will be beautiful beings of heaven waiting for us immediately as the soul leaves the body
希望從今天起，你們能謹記在心，不論是否要更進一步和我們學習，只要我們記得上帝是慈悲的，不論是活著或往生，都不要有所恐懼，這樣當我們往生，靈魂離開肉體時，馬上就會有美麗的天堂眾生來迎接我們。In china, experts in laws ever studied company credits, who claimed that company credits included human credits and capital credits, and that " capital credits are the soul of a capital company ". in company law of the p. r. china and securities law of the p. r china, both legal actual capital system and legal minimum capital limits embody the theory
我國法學界對公司信用有所探討，認為公司信用的基礎包括人的信用和資本信用，而「資本信用是資本企業的靈魂」 ，這種理論在我國《公司法》和《證券法》中體現為法定實收資本制和法定最低資本限額。The paper give brief introduction of scientific and technological news present condition in our country ; give macroscopic microscopic analysis toward the favorable background and develop restrain of scientific and technological news. we believe that comparing with economic. sports, and society news. scientific and technological news has subject. customer and society obstacle in the profession work. scientific spirits is its soul. which is our means to achieve edifying effect and make science of social, straightaway is its life. which can help us to achieve the effect of the communicate and make society of science. this paper also analyses and discusses how to achieve scientific. spirit and popular spirit of scientific and technological news on such opposite aspect of theory and practice, macroscopical and microcosmic. content and form
本文簡述了我國科技新聞的現狀，對科技新聞的受寵的時代背景及發展瓶頸進行宏觀與微觀的分析，認為科技新聞與政治新聞、體育新聞、經濟新聞相比，在采寫編評等各個方面存在著諸多障礙。著重論證了「科學性」是科技新聞的靈魂（或稱第一生命） ，只有實現「科學性」 ，才能更好地實現教化作用，從而實現社會的科學化； 「通俗性」是科技新聞的第二生命，只有實現「通俗性」 ，才能更好地實現傳播效果，從而實現科學的社會化，兩者相互聯系，互為促進。並就如何實現科技新聞的科學性與通俗性，作了虛與實、微觀與宏觀、內容與形式等方面的分析與探討。Never value anything as profitable to thyself which shall compel thee to break thy promise, to lose thy self - respect, to hate any man, to suspect, to curse, to act the hypocrite, to desire anything which needs walls and curtains : for he who has preferred to everything intelligence and daemon and the worship of its excellence, acts no tragic part, does not groan, will not need either solitude or much company ; and, what is chief of all, he will live without either pursuing or flying from death ; but whether for a longer or a shorter time he shall have the soul inclosed in the body, he cares not at all : for even if he must depart immediately, he will go as readily as if he were going to do anything else which can be done with decency and order ; taking care of this only all through life, that his thoughts turn not away from anything which belongs to an intelligent animal and a member of a civil community
不要把任何會強迫你打破誓言、喪失自尊、仇恨人類，猜疑、詛咒、行偽善和需要掩飾來滿足的慾望之類東西看成是對你有益的：那些熱愛智性和精靈勝過其他，崇拜自然的完美，行為無過失，從不抱怨的人，既不孤僻，也不需要過多的朋友，而且最主要的是，他既不迷戀死亡，也不逃避死亡；無論生命有多長壽或多短暫，他都會把靈魂約束于肉體之內，他一無牽掛：即使不得不即刻辭世而去，他也將坦然而往，彷彿去做一項可以以尊嚴和秩序的方式完成的事；整個人生中他只關心一件事：他的思想是否偏離了一個有智性的動物和一個公民社會成員的本分。Personality is the spirit of a composition however, from the earty 20th century, when chinese was started as an independent subject, until to the end of the 1990 ' s the personality of wrong to the position " chinese as a refernce " the students as the target of compositon teaching has always been ignored due to the influence of at the same time, it is also influenced by the type discphine, the sclools " administration for examination only and the motle of teaching operation
個性是作文的靈魂。但由於「語文工具論」定位的偏差，同時受典型性原則、應試教育學校管理以及模式化教學操作的負面影響，從二十世紀初語文學科獨立設科開始一直到九十年代末，中學生作文個性一直是被忽視的作文教學目標。漠視個性的結果是中學生作文教學深深地陷入了困境而不能自拔，還給中學生的品德、情感和思維帶來諸多不良影響。If the physics compares to the growing biomass, its physical part can be explained by existing physical theory, while its soul should be explained by philosophy
如果把它比為成長著的生命體，其形體部分可由已有的物理理論給以詮釋，而靈魂部分則應從哲學中尋找答案。Eastern gnosticism took a somewhat different course. under the influence of traditional iranian religion, the semi - gnostic manichaeism developed an absolute cosmic dualism between soul and matter
東方的諾斯替主義有些不同的實踐。在伊朗傳統宗教的影響下，半諾斯替主義的摩尼教發展了一種絕對的宇宙二元（靈魂與物質論） 。Marxism ' s epistemology is the soul of scientific decision - making
馬克思主義認識論是科學決策的靈魂分享友人