超人哲學 的英文怎麼說
中文拼音 [chāorénxué]
超人哲學
英文
philosophy of a superman-
In spite of their cunning philosophy and of their antlike proclivities for cooperation, nature rejected them for the exceptional man
大自然為了給超人讓路，拒絕了他們，沒有理會他們狡猾的哲學和螞蟻一樣的合作天性。The beauty of philosophy is mainly manifested in vast state beauty using vast narrative structure as an expressing means, in deep mentally reasoning beauty with a deep probe into reflection as characteristics between existence and thinking, in abstract beauty of theoretical practice originated from practical life but not punctilious, and the surpassing human nature beauty based on the above three
哲學美主要表現在：以宏大的敘事結構為表達手段的博大的境界美，以窮根究底的對存在和思維的關系反思為特徵的深沉的思辨美，以現實生活為源泉但又不拘泥於生活細節真實而達到理論真實的抽象美，以及在以上三者統一的基礎上表現出來的超越的人性美。Therefore, the goal of this article is to point out that humanists ' anti - metaphysics and anti - religion are due to their misunderstandings about scholasticism, which is indeed true humanism and, guided by metaphysical transcendence, capable of illustrating more adequately the values of humanity
士林哲學乃是一種真正的人文主義，在形上超越界的指引之下，比起傳統的人文主義更能妥善的彰顯出人性價值的所在。As a young child, she showed a precocious interest in philosophical and religious teachings, as well as an uncommonly compassionate attitude towards all living beings
年幼時期即可看出她對哲學書籍和宗教的經典有超乎其年齡的興趣；同時，對于眾生也展現了不平凡的悲天憫人的胸懷。Through the ages, bastiatshowed, social and political philosophers have viewed the multitude ofhumanity as passive matter, similar to clay, waiting to be molded andshaped, arranged and moved about according to the design of anintellectually superior elite
巴斯夏指出，古往今來，社會和政治哲學家把人民看作是被動的事物，就像粘土一樣，等著被塑造和成型，按照絕頂聰明的超級精英設計的方式。The moral preestablishing comes of exceeding impulse of human activity. it occupies the preceding place in the theory construction. it not only reflects the judgment of value but also plays an important role of methodology in the construction of political philosophy
道德預設起源於人類活動的超越性，它在理論建構中居於前置的地位，不僅反映了政治哲學家的價值判斷，而且在政治哲學的建構中起著方法論的重要作用。His final aim was the establishment of a philosophical anthropology that would transcend the relativity of specific historically and socially located viewpoint
因為謝勒最終的目的是希望建立一門哲學人類學，並藉此超越特定歷史與社會本位觀的相對性。" wto " a theoretical perspective, can only belong to the philosophy of life or the scope of chinese philosophy ; and the reality, with universal human significance that can be " born ", will guide the understanding of the reality of human understanding of the law, the it is the super - human characteristics, but the lack of the support of theory and practical
是「入世」的理論結晶，只能屬於人生哲學或中醫哲學的范疇；與現實的、帶有普遍人類意義的、能「出世」的、能指導現實中人的認識規律的認識相比，它具有超人類的特性，但又缺乏理論的支撐與可操作性。The two concepts of " response " and " symbol " were from two different fields of chinese poetics and phology, the former mainly focuses on the people ' s discourses in spite of its relative language spirits of meanful donnotations and images, with differences from " symbol " which is always focusing on the transpus of language
摘要「興」與「象徵」是源於中國詩學和哲學兩個領域中的不同概念， 「興」雖然也同樣體現了立象盡意的語言精神，但主要以人的言說為主，因此跟注重語言超越性的「象徵」有所不同。The two long - neglected facts disclosed in on the two facts of relationships between marx and feuerbach are of subversive significance, from which we can infer that marxist philosophy is not traditional humanism, not transcendentalism, nor traditional materialism ; marx ' s philosophical revolution is not a simple combination of metaphysics and materialism, but an inheritance and transcendence of feuerbach ' s dialectical materialism, a new materialism assuming practice as the core
《關于馬克思和費爾巴哈關系的兩個事實》一文所揭示的長期被我們忽視的兩個事實具有顛覆性意義，我們據此可以明確推論：馬克思主義哲學不是傳統的人道主義，不是超越論，也不是傳統理解的辯證唯物主義；馬克思的哲學革命不是辯證法和唯物主義的簡單結合，而是對費爾巴哈的辯證唯物主義的繼承和超越，是以實踐為核心的新唯物主義。As a whole, marxism is the only idealistic bridge that connects the modernity with the post modernity, the unsurpassable theory in its significance. therefore, we are in duty bound to associate theoretic with facts to enrich the meaning of marxism, make it vivid and vigorous. hence, people would be glad to return to marxism, that is, accept the back of it agreeably
據此，本文得出結論：馬克思主義哲學是一座從現代走向後現代必經的思想橋梁，是「不可超越的意義視界」 ，通過實際行動把馬克思主義與現實相結合產生的新的活生生的馬克思主義，使人們接受馬克思的返回或返回到馬克思，這就是我們哲學工作者義不容辭的責任。This paper takes extensive divine meaning of book of the way of power of " taoist leader " during the late tang and the five dynasties - du guangting as example, to demonstrate there always existed two different evolutionary clues in taoist cosmology : one was to present the theory of cosmological divine creation with the character of divine metaphor revelation on the theological level, in order to manifest the dominance, divinity and transcendence of " tao " ; another was to co nstruct cosmology with " tao and qi " as its essence on the philosophical level, endeavour to make an essential interpretation for cosmological world and human existence, thereby to provide basis for cultivating practice
摘要本文以唐末五代「道門領袖」杜光庭的《道德真經廣聖義》為例，來說明在道教宇宙論中始終存在著兩條不同的線索：一是從神學上提出帶有神喻啟示特點的宇宙神創說，以彰顯「道」的主宰性、神聖性與超越性；二是從哲學上建構了以「道氣」為本的宇宙生成論，力圖對宇宙世界以及人的生存作出一個根本性的解釋，從而為人的修道實踐提供依據。The philosophical thinking of nietzsche himself reveals a great affirmation and transcendence of life, which is a minor of his personal health and life consciousness
尼采本人的哲學思想即是對生命的偉大肯定和超越，而這些思想是他本人健康狀況和生命意識的反應。分享友人