身念處 的英文怎麼說

中文拼音 [shēnniànchǔ]
身念處 英文
kayanupassana
  • 身 : Ⅰ名詞1 （身體） body 2 （生命） life 3 （自己; 本身） oneself; personally 4 （人的品格和修養） on...
  • 念 : Ⅰ動詞1 （看著文字發出聲音; 讀） read aloud 2 （上學） study; attend school 3 （想念; 考慮） think...
  • 處 : 處名詞1 （地方） place 2 （方面; 某一點） part; point 3 （機關或機關里一個部門） department; offi...
  1. The 42 - metre composite building houses the baldachin hall, a library, a meeting area, a general office, a carpark, and cultural, educational and welfare facilities. though a modern design has been adopted, much importance is attached to the concept of the buddhist triad

    綜合大樓約高42米，集佛殿、圖書館、大會堂、總辦事處、停車場及文教福利等設施於一身，設計雖然新穎，但不離佛法僧三寶之概念。
  2. According to detailed investigation on the adjustment of the structure of products and condition of management that all the data come from a typical case named chongqing ketai company in the latest three years, the writer analyses the serious problems that arise from the duration of the adjustment on the structure of products. first, ketai company lacks the modem management and distribution conception, all the goods it owns are short of escutcheon, second, the company are in great need of nuclear technology and products that are opened out by its own efforts

    本文以中國近年來發展迅速的高新技術企業所面臨的發展問題為背景，通過對一個典型案例? ?重慶科泰公司近三年的產品結構調整情況和經營情況的調查，結合該公司所處的行業背景、經濟環境及公司自身的實際情況，全面分析了科泰公司在產品結構調整中出現的重大問題：第一，落後的營銷觀念，缺乏品牌意識。
  3. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  4. When he was retired into himself, he will be like a celestial spirit that has a halo around him, within whose circle no grief or folly ventures.

    當他獨處沉思時，他就象一個光環繞身的神靈，沒有任何哀思或愚念敢闖入這一光環。
  5. In general, environmental disposal during the course of architectural design of kindergartens can mainly divided into two different parts : the first is based on the up to date evolution in modern infants ’ education theories, its desire is that we must create cultural surroundings which is beneficial to infants ’ all - round by means of architectural arrangement and spatial combination in the course of kindergartens ’ architecture design ; the second is architectural environment disposal commonly, it, based on modern sustainable development ideas, thinks that we should create a peripheral natural environment which benefits infants ’ evolution through full considering on the day lighting, ventilation and virescence about the building

    總體而言，幼兒園建築設計中的環境處理主要可以分為兩個層面:一個是基於現代幼兒教育理論的最新發展產生的，它要求營造有利於幼兒身心全面發展的人文環境，人文環境因素是決定建築差異、形成建築風格的主要因素;另一個則是通常意義上的建築與自然環境關系的處理，它主要是基於現代的可持續發展理念，旨在創造有利於幼兒健康成長的自然環境，自然環境因素是影響、制約建築構成的基本要素。
  6. We have done some study in concept lattice and its application, but knowledge discovery is in a booming stage and there are many problems worth studying on the application of concept lattice theory in this field

    本文對概念格本身及其應用進行了一些研究，但是，知識發現正處于發展階段，概念格理論在知識發現中的應用還有許多問題值得研究。
  7. Better meet you miss, someone went to meet dinosaurs have no place to hide, the frog prototype is completed

    相見不如懷念，想哭就去見面，恐龍無處藏身，青蛙原形畢現。
  8. Our culture endorses the beliefs that : " physical punishment teaches children to behave ", " a punch on the child is a punch on the mother s heart ", and " children are the possessions of the parents and so parents have the rights to decide what are best for their kids "

    這份對家庭暴力的謬誤和容忍，默許了悲劇的發生。中國人的傳統理念，相信棒頭出孝子，打在兒身，痛在娘心，子女是家長的財產，父母有權對他們處置。
  9. I cling to the belief that there is yet hope that i am not condemned to perpetual exile.

    我堅持這個信念；我還是有希望的，不會被判處終身流放。
  10. In chinese, conviction is a legal word and exists in both chinese criminal law and criminal procedure law. but it is far from a legal conception, because the connotations of conviction are different and there is no precise definition of conviction in chinese criminal law and criminal procedure law

    在我國刑事法律中，定罪是一個法律詞匯，在刑法和刑事訴訟法中都有其立身之處，但卻不屬於一個法律概念，因為刑法和刑事訴訟法中所言的定罪沒有統一的內涵，也沒有給出確切的定義。
  11. A person so long as in the thought idea, the behavior way, conductsoneself in society. . . and so on many aspects maintain vigilantlyto the common custom, with the common custom maintenance distance, hecannot because of suffer the pollution to grow an abnormal life, hecan truly call on is the person which is individualistic, he certainlyis simple, noble, the pure person

    一個人只要在思想觀念、行為方式、立身處世… …等多個方面對世俗保持警惕、與世俗保持距離，他就不會因遭受污染而生長成一個畸形的生命，他就能真正稱得上是一個特立獨行的人，他就一定是一個樸素、高尚、純凈的人。
  12. Second, we were not sufficiently mindful of the impact of some policies on the community s capacity to bear and the potentially controversial nature of these policies. we introduced too many reform measures too hastily, putting heavy burdens on our people. we also lacked a sense of crisis, political sensitivity as well as the necessary experience and capability to cope with political and economic changes

    18 .首先，我們未能確立以民為本的施政理念，在制訂政策的時候，未做到凡事想市民所想急市民所急其次，我們未能充分顧及社會的承受能力和政策本身可能引起的爭議，過急推出太多改革措施，加重了市民的負擔此外，我們缺乏危機意識和政治意識，缺乏應付政經轉變所需的經驗和才能，處理一些突發事件時顯得進退失據。
  13. Here, a monk abides contemplating the body as body, earnestly, clearly aware, mindful and having put away all hankering and fretting for the world, and likewise with regard to feelings, mind and mind - objects

    比丘應當精勤不懈，正念明覺地就身體（的狀態）來觀察身體（的實相/本質） ，舍棄世間渴望和失意；當觀察受念處、心念處和法念處時也一樣的精勤不懈，保持正念明覺。
  14. The distraction of your thoughts and the three - dimensional structures of perception draw your attention away from where you are and what is really going on, and thus deprive you of the opportunity for the influx of. . not remembrance of reality, but the real experience of it, which will feel like remembering

    你散亂的念頭以及屬於三次元的知見，使你的注意力偏離了真實的你所在之處以及真理實相的運行，因此剝奪了你進入實相核心的機會（不是指你對實相的記憶，而是指你身歷其境的經驗，那會使你感到實相是記憶中的事） 。
  15. There are 38 pieces of outdoor notice board exhibited, they are correspondent with the natural site atmosphere, as well as the formation of creative arts expression, hence providing a special visual path to the passing audients, in order to stimulate those audients ' inner self - reflection and as well as developing them an uncommon view to natural environment

    三十八件展出的戶外布告欄形式，對應著周遭的自然場域氣質，以極具創意的藝術表現形式與觀念手法，提供過往的觀眾一條特別的視覺路徑，藉此啟發群眾自身的內在反思狀態，及一種對自然的另類觀看處境。
  16. Fernand s eye darted lightning. " and should any misfortune occur to you, dear edmond, " she continued with the same calmness which proved to fernand that the young girl had read the very innermost depths of his sinister thought, " if misfortune should occur to you, i would ascend the highest point of the cape de morgion and cast myself headlong from it.

    「要是你遭到什麼不幸，親愛的愛德蒙， 」姑娘繼續鎮靜地說下去，使弗爾南多覺得她已洞悉他心底深處的壞念頭， 「要是你真的遭到不幸，我就爬到莫爾吉翁海角的巖石上去，從那兒跳下去，永遠葬身海底。 」
  17. If we want to sense the invasion of illnesses, we must keep an absolutely clear consciousness, and let our bodies stay in a highly alert state. once we feel the invasion of an illness, we should immediately meditate, recite the holy names, and firmly tell ourselves, " i don t want the illness. illness isn t the truth

    要覺知病源的入侵，必須保持意識的絕對清醒，讓身體處于高度的警覺狀態，如果一感到有病入侵，應該馬上坐下來念五佛號，並且堅決地告訴自己，我不要病，病又不是真理，任何強迫性的東西我都不要，只要真理，這樣病就會跑掉。
  18. It analyses in details the interplay of all the components, the essential concepts such as security association, security association database and security policy database, the process of the package handling, the two security protocol encapsulating security payload and authentication header it concerns not only the regulations of the protocols themselves but also the implementation schemes

    對于ipsec各個組件之間的交互關系、涉及的重要概念（安全關聯、安全關聯數據庫和安全策略數據庫） 、數據包處理過程、兩個安全協議（封裝安全載荷和認證頭）的協議本身規范和一般實現方法都進行了較為詳細的討論。
  19. Make him miss you sometimes … when a man always know where you are, and you always readily available to him ? he takes it fro granted

    偶爾讓他思念你，當一個男人總知道你身處何方，你為他隨時待命-他會認為一切理所應當。
  20. I think home is abstract. it is the place where your heart ? belongs to. no matter where you are, who you are, you know that you belong to there

    家是一個抽象的概念，是心之所屬。不論你身處何方，身份如何，你知道你永遠屬于那裡。
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