追思會 的英文怎麼說

中文拼音 [zhuīsīkuài]
追思會 英文
now tv news
  • 追 : Ⅰ動詞1 （追趕） chase after; run after; pursue; catch up with 2 （追究） trace; look into; get to...
  • 思 : Ⅰ動詞1 （思考;想） think; consider; deliberate 2 （思念; 懷念） think of; long for Ⅱ名詞1 （思路...
  • 會 : 會構詞成分
  • 追思 : think back
  1. The priest was invited by the carmelites of coimbra to preside in the convent at the first mass for the repose of his aunt ' s soul

    神父被卡梅爾女修會的邀請，去主持他姑媽靈魂的首場追思彌撒。
  2. Author made a synthetic analysis and summarization of western and chinese bibliographies, and did a further comparative research on the different behavior of their sociological thoughts in development stages, the different development way of their philosophy, unlike social background and logicality, the research result which the author got is that the western country and china have the same ecological and ethical aim of the theory of man is an integral part of nature which based on the adapting each other merits

    本文對國內外相關文獻進行了綜合性的分析和總結，對比了中西方社會思潮在發展階段中的不同表現、中西方哲學的發展方向、中西方具有差異性的社會背景和思維方式，總結出中西雙方在相互吸收的基礎上，其追求的最終目標? ? 「天人合一」的生態和倫理觀的目標是一致的。
  3. The common characteristic of the traditional theories about the act researches is researching the concept of act in criminal law with the restrained thinking way of monism, i. e. onefold factual, onefold valued, or fact - value integrative methodology, which result in that it can not explain some especial act forms in the criminal laws, that it only explain those narrowly but can not withstand careful analysis, or that it only extends to explain all kinds of act forms, which does not accord with the daily thinking manners. this paper recognizes and redefines the concept of act in the research of the criminal law based on the suspicion and consideration of research methodology, in a fact - value segregative dualistic thinking way, in relation to analyse and comprehension of characteristic of some special act forms, such as " holding ", " omission "

    傳統的行為理論的研究都有這樣一個共同的特點，即局限於一元論的思維方式，以單純事實的，單純價值的，抑或事實? ?價值一體化的方法論，來研究刑法理論中的「行為」概念，結果導致要麼是無法解釋刑法上特殊的行為形式，要麼只是表面上牽強附會卻經不起深入推敲，要麼僅追求能有張力地解釋各種行為方式卻脫離了人們認識的思維習慣。本文正是基於對研究方法的質疑和反思，採用事實? ?價值分離的二元論思維方式，結合分析理解「持有」 、 「不作為」等刑法中特殊行為形式的特徵，重新認識和界定了刑法理論研究中的「行為」概念。
  4. The third, it probes into the mistake and parochialism in educational practice from creative power ' s shrinking, declining ethics of teacher and the alienation about educational world and live world. at the last, author try to construct the idea of life education and illuminate that the understanding and attention of education to life will help to improve the life quality and learn to respect life, cherish life, accept self gender, try to understand others, find and taste the beauty of life, awake our sense of environment protection. life is an unpredictable encountering process, so maybe we have n ' t any idea to affirm or hold

    在呵護生命之源、體味生命之真、凝練生命之美的生命教育理念關照下，無論是來自課堂，還是日常生活；無論是對創造潛能的激發，還是對意義與美的體驗，教育對生命的關注與理解，將有助於提升個體的生命質量和生命境界，引導學生自覺地追問和思考生命，學會尊重生命、愛惜生命，了解自己的身體、接受自己的性別、能夠保護自己並且尊重他人、理解他人、懷有寬容與友善之心；努力的去發現和感受生命之美，喚醒我們的生命意識和環保意識，珍愛地球。
  5. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  6. On the methodological bases of simpatico comprehension and positive rational criticism, this thesis combs and explains liang shuming ' s ideas of ultimate concern from multi - dimensions, especially from the three perspectives of confucianism, buddhism and taoism, analyzing his related practical activities and investigating the reasons for forming his ideas such as the influences of families, times, and social cultural traditions. thus, the ideas of ultimate concern of " the last confucian " and his latent worrying mentality are showed clearly, and his hard train of thought for pursuing for the confucian ideas, that is, the inside integrated personality and the outside activities reforming society, was returned to original condition

    本文以同情的理解和（積極意義上）理性的批判為方法論依據，對梁漱溟終極關懷思想，特別是從儒釋道三方面資源進行了多角度梳理和闡釋，並系統分析了他的關實踐活動，考察了其思想形成的原因? ?包括家庭、時代、社會文化傳統等方面的影響，從而凸顯出這位「最後的儒家」的終極關懷及隱藏在背後的憂患意識，還原了他追求儒家「內聖外王」的艱難心路歷程。
  7. Understanding from the essence, national economic security is a consciousness, a governance idea penetrating into economic, social, political, and cultural, a nerve of the law and policy, a potential thinking control ; national economic security is a kind of state, pursuing for relative balance, a kind of system can be protected by it, a kind of interest can be expected, a state which can be realized ; national economic is also a kind of law system, which can be operated and practiced through monitoring, pre - warning and evaluating

    從本質意義上認識，國家經濟安全是一種意識，是滲透在經濟、社會、政治、文化中的治理主張，是法律、政策中的一根神經，一種潛在的思想支配;國家經濟安全是一種狀態，它追求的是一種相對平衡的狀態，一種可獲保障的體系，一種可期待的利益，是能夠實現的一種狀態;國家經濟安全還是一種機制，是一種可以通過監測、預警、評估機制及法律機制進行操作和實踐的系統。
  8. In ancient times, people had the ideology of persuing unity and harmony coherence which had developed in the course of anti - imperialist and anti - feudal struggle. chinese people " s cohesion has obtained great development in the modern socialist construction

    中華民族凝聚力由來已久，在古代人們就具有追求統一、團結凝聚的思想意識，這種意識在近代的反帝反封斗爭中得到發展，在現代的社會主義現代化建設當中得到升華。
  9. This research deeply reflects the students in senior one whose chemical self - efficiency sense current situation and attribution inclination in chemical study, the characteristic and specific situation formation ( the background, precondition ), to carry on students " attribution training during chemical teaching in view of the above ; combining group coach with specific training, facing all students and choose the typical individual to track at the same tune, and to accumulate cases ; giving full play to students " conscious activity through writing diary by reflective thinking or brief summary on learning and setting up chemistry learning file, etc to strengthen one " s own consciousness, learn to regulate oneself ; to evaluate the effect of attribution training, that is, chemistry - learning efficiency, the author actively try combining subjective evaluation with objective evaluation, teachers " evaluation with students " own

    本研究較深入地了解到高一學生對化學學習的自我效能感現狀，高一學生在化學學習中的歸因傾向、特點及其形成的特定情境（背景、前提條件） ，並據此在化學學科教學中對學生進行心理歸因訓練;採用團體輔導與個別訓練相結合，面向全體學生同時選擇典型個體進行追蹤，積累案例材料;充分發揮學生主體的主觀能動性，通過寫反思日記或學習小結、建立化學學習檔案等方法，強化自我反思意識，學會自我調節:積極嘗試主觀評價與客觀評價、教師評價與學生自我評價相結合的方式，對歸因訓練效果即化學學習效能進行了評價。
  10. But marxism and post - modernity have the essential difference. marxism also give positive side as well as its critics, and purchases the ultimate transcendence, so it is dialectical ; but post - modernists just purchase the pure deconstructions and damage, and totally deny the enlightenment spirit, finally going to the opposition of rationalism. this decides that it is not social thought that has broadly developed future, so we should have dialectica l manner

    但馬克思主義與后現代主義又有著根本的不同，馬克思主義在批判的同時還有肯定，並且追求最終的超越，是辯證的態度;而後現代主義追求單純的解構和破壞，完全否定啟蒙精神的態度走上了理性的反面，決定了它不是一種有廣闊發展前景的社會思潮，我們要以辯證的態度來對待它。
  11. We must carry out the program for improving civic morality, promote patriotism and, with serving the people at the core, collectivism as the principle and honesty as a priority, intensify education in social and professional ethics and family virtues and especially intensify the ideological and ethical improvement among youth so as to guide people in their pursuit of higher ideological and ethical standards on the basis of observing the basic code of conduct

    認真貫徹公民道德建設實施綱要，弘揚愛國主義精神，以為人民服務為核心、以集體主義為原則、以誠實守信為重點，加強社會公德、職業道德和家庭美德教育，特別要加強青少年的思想道德建設，引導人們在遵守基本行為準則的基礎上，追求更高的思想道德目標。
  12. A chinese school of sociology coming from

    上海社會學界追思費孝通先生學術理論研討會綜述
  13. More than eighteen hundred people have been celebrating the memory of the former first lady

    共有1800多人為這位前第一夫人舉行了追思會。
  14. Thousands of fans paid their respect to lydia shum at a memorial service held at the hung hom stadium

    數千名沈殿霞影迷出席在紅?體育館的追思會。
  15. His daughter asked the audience not to allow gossip to affect the occasion of remembering her mother

    女兒鄭欣宜希望觀眾不要被是非影響到這個追思會。
  16. Gordon ? unfortunately, she passed away this morning. there will be a memorial service here next week

    高登?很不幸的，她今天早上過世了。我們下星期會在這里辦追思會。
  17. When we respond to that call and we allow the holy spirit of god to develop that character within us and we to do what we say we are going to do, an unbelievable, beautiful experience takes place. this past week the town called laguna beach has been mourning the loss of two young students. their parents are both teachers in the high school

    本周在我居住的小鎮充滿哀號，我們失去了兩名年青人，兩個好人，初中學生，他們的父母都是中學老師上星期六晚他們在車禍中喪生，本周我們為他們二人舉行追思禮拜，就在鎮內的長老教會。
  18. At a national commemoration for the earthquake victims held in linkou stadium near taipei on october 11, formosa s president lee and vice president lien, the presidents of the five branches of the formosan government, representatives from all social sectors, and relatives of those who had died in the quake gathered to mourn the death of the victims and pray for spiritual comfort for those who had survived. a representative group of our fellow practitioners attended the event, silently reciting the holy names for the victims and praying that they would be blessed by god

    為了追悼罹難者之亡靈， 10月11日政府在林口國家體育館，舉行921大地震追悼大會，李總統連副總統率領五院院長，連同社會各界代表及罹難者家屬代表與會，共同為921大地震罹難者表達追思並撫慰受難者家屬的心靈，一些同修代表也出席為罹難者默念佛號祝禱罹難者得到佛菩薩的加持。
  19. They were the execution grounds of the khmer rouge regime. to commemorate those who died here, the government built a memorial stupa in 1988, and 8, 000 skulls excavated from the mass graves were placed here. an annual memorial service is also held here on 9 may

    ：距離市區15公里，是赤柬政權的刑場，政府為了紀念這些無辜亡魂， 1988年在此建了一座佛塔，裏面安放了自墳冢里挖出來的8 ， 000多顆頭骨，每年的5月9日，這里均會舉行追思典禮。
  20. In the conclusion part, with the environment of the modern china, the dissertation gives the premise of the evaluation on the judiciary independence in republic period, and at last gives the essential conclusion : the reform in the republic period is gradually changed, from reality to the exterior. this is the course from ideality to realism. this is a kind of choice which has local adaptation in mind

    在結語部分，本文立足於近代中國社會變遷的大環境，確立了評價司法獨立在近代中國歷史命運的前提條件，並在歷史追思和實證考察的基礎上，得出有關司法獨立在近代中國的發展歷程的基本結論：近代中國在對司法獨立進行價值追求的過程中，逐漸抽空其內在的生命，轉而崇拜其外在的空殼，並將這個空殼視為真實的存在，以便於使其依歸于中國的現實，實現其一種本土化的選擇目標? ?從理想到現實的轉換、從價值理念到工具理念的顫變。
分享友人
分享到 Line

分享到臉書