過分關懷 的英文怎麼說

中文拼音 [guòfēnguānhuái]
過分關懷 英文
make a of
  • 過 : 過Ⅰ動詞[口語] （超越） go beyond the limit; undue; excessiveⅡ名詞（姓氏） a surname
  • 分 : 分Ⅰ名詞1. （成分） component 2. （職責和權利的限度） what is within one's duty or rights Ⅱ同 「份」Ⅲ動詞[書面語] （料想） judge
  • 關 : Ⅰ動詞1 （使開著的物體合攏） close; shut 2 （圈起來） shut in; lock up 3 （倒閉; 歇業） close down...
  • 懷 : Ⅰ名詞1 （胸部或胸前） bosom 2 （心懷; 胸懷） mind 3 （姓氏） a surname Ⅱ動詞1 （思念; 懷念） thin...
  • 過分 : 過分excessive; undue; bellyful; go too far; overdo
  1. We can attains some conclusions in this paper, nozick emphasizes the rightness of property holding and historic justification of the origin of property, rawls highlights on the right of equality and cares for people who live in inferior position. nozick stresses the ownership of natural development of property " holding " and advocates the theory of " the minimal state ". in order to arrive at goals of social justice and good, rawls tries to reduce the gap in social and natural chanciness, and insists on the redistribution of property under the interposition of the public reason and public power

    我們可以獲得一些結論：諾齊克看重財產持有的正當性和財產來源的歷史意義，羅爾斯則按照「兩個正義原則」對公共資源進行分配並關懷弱勢群體；諾齊克強調財富「持有」的自然生成的所有權並主張干預財富分配的「最弱意義國家」理論，羅爾斯則試圖減輕自然和社會「偶性」方面的差距，強調通過公共理性和公共權力來干預財產的分配和再分配，以期達到社會的公正與善。
  2. Albert had already made seven or eight similar excursions to the colosseum, while his less favored companion trod for the first time in his life the classic ground forming the monument of flavius vespasian ; and, to his credit be it spoken, his mind, even amid the glib loquacity of the guides, was duly and deeply touched with awe and enthusiastic admiration of all he saw ; and certainly no adequate notion of these stupendous ruins can be formed save by such as have visited them, and more especially by moonlight, at which time the vast proportions of the building appear twice as large when viewed by the mysterious beams of a southern moonlit sky, whose rays are sufficiently clear and vivid to light the horizon with a glow equal to the soft twilight of an eastern clime

    弗蘭茲已經到斗獸場來夜遊過十多次了，而他的同伴卻是第一次光顧維斯派森大帝的這個古跡，平心而論，雖然那兩個向導口若懸河地在他的耳邊喋喋不休，他的腦子里還是留下了很強烈的印象。事實上，要不是親眼目睹，誰都想象不到一個廢墟竟會這樣莊嚴宏偉，歐洲南部的月光和東方的落日余輝有著異曲同工之妙，在這種神秘的月光之下，廢墟的各部分看來似乎都擴大了一倍。弗蘭茲在廢墟的內廊底下走了一百步左右，懷古之情便油然而生，於是他離開了阿爾貝，反正那兩個向導總會照他們的老規矩，領他去看關獅子的洞，斗猩力士的休息室和凱撒大帝的包廂的。
  3. Cpa australia - hong kong china division, the accountants care campaign has successfully raised over a million dollars to fund projects that will benefit hong kong s frontline medical staff and support workers in the social services sector

    （特許公認會計師公會）香港分會及澳洲會計師公會，早於四月發起會計同心抗炎顯關懷運動，向會員籌募捐款超過一百萬，為香港的抗炎工作獻出一分力。
  4. When have analyzed the method of alleviating the patient ’ s burden of proof, specific methods are proposed. author suggest that court should accept the sue only if the patient prove the cause to the degree the average person regard the cause true, the burden of proof is bored on medical organization when the being proving fact provided by patient is highly possible ; the burden of proof is bored on patient when being proving fact provided by patient is less possible but the fact is only clue and medical organization take on responsibility of explanation ; and the burden of proof is bored on the patient when the fact is impossible. author proposed also method to form a complete set, which is establishing the principle of free prove, dividing the cause into cause in fact and cause in law and establishing the standard for possibility

    筆者在分析了減輕患者證明責任的途徑之後，提出了完善醫療糾紛訴訟中證明責任分配的具體方法:將《最高人民法院關于證據的若干規定》第四條第八款修改為:患者就醫療行為向法院提起訴訟，必須就醫療方存在過錯或者損害與醫療行為之間存在事實上的因果關系的證明達到依一般人的觀點，可以合理懷疑的程度時，法院才能受理;對患者提出的有爭議的待證事實，具有高度的蓋然性的，由醫療方承擔證明責任，事實真偽不明時，由醫療方承擔敗訴風險;對待證的事實蓋然性較低，但該事實是唯一具體線索的可能性時，由醫療方承擔解明義務，在醫療方已經盡了解明義務而事實仍然真偽不明時，仍由患者承擔敗訴風險;對蓋然性很低的案件，由患者承擔證明責任。
  5. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  6. On the motor vehicle third - party liability issues, needs and the international community, embodied humanistic care, but a process is needed, should give full consideration to china ' s national conditions, not in practice for the situation where, must not be too hasty

    關于機動車第三者責任賠償問題，需要與國際接軌，體現人文關懷，但需要有一個過程，應充分考慮中國的國情，在實踐基礎尚不具備的情況下，不可操之過急。
  7. On the basis of relevant material in legislation, practice, theory on the intellectual property, through observation and study by comparision, valuation and jurisprudence, logic analysis, the thesis tries to clarify the status of intellectual property in chinese civil code, and to further the legislation on intellectual property in china

    懷揣淺陋，在收集國內外相關資料，考察國內外先進立法、經驗實踐，以及法學基礎理論的基礎上，經過大量比較，實證研究，用法理、邏輯和價值的分析方法，希望廓清知識產權在民法典中的地位的思考，籍此促進對知識產權相關立法的重視和相關立法的完善。
  8. Return home, many people give him their love and care, which demonstrates that human beings and aliens are able to love and help one another without discrimination. in contrast, many members of our often confused and chaotic society fail to show such care and compassion and thus have much to learn from the characters in this movie. from the human perspective, e. t., the alien, appears funny and grotesque

    劇中描述一位來自外太空的外星人與年僅十歲的小男孩艾略特，從相遇認識溝通了解，一直到建立真摯友誼的過程此外，為了協助外星人返回故鄉，許多人一起付出愛心與關懷，充分展現了人類與外星人之間那種不分種族與地域互助互愛的珍貴情誼，這對當今迷亂失序的社會及冷漠疏離的現代人，具有正面的教育意義。
  9. Two days later, a quan yin messenger came to lohmay, my hometown, and talked about master s loving concern for ghanaian initiates. i felt a shock from a kind of spiritual light and suddenly realized that love comes intuitively, without logical analysis or judgement. it is unnecessary to consider what is the most beneficial way

    過了兩天，觀音使者來到洛梅，談起師父對迦納同修的關懷和愛心，剎那間，我好似被靈光觸擊般的驚醒，驀然了解到愛心是直覺的，不需要用頭腦去分析或判斷，也不需要去構思怎麼做才是最有利的。
  10. We hope children can have healthy body and optimistic attitude that they can develop lighthearted and positive outlook on life

    2愛家愛鄉：希望透過集集復集集課程的實施，讓孩子體會家鄉之美，懂得珍惜、分享，並有包容、關懷萬物的心胸。
  11. Most of them expressed their thanks to roots & shoots and their expectations of shanghai roots & shoots curriculum, as the project of shanghai roots & shoots curriculum offered them a great opportunity experience many new things and enhanced them to take part in voluntary activities more actively and to care more about the environment, the animals and the community

    大部分的同學都在項目的反饋里表達了他們對根與芽的感謝和對上海根與芽教程項目的展望，因為上海根與芽教程使他們在理論知識的學習和實踐活動的開展過程中體驗到了很多與校園生活不同的事物，更促進了他們參加志願者活動、關心環境、關愛動物和關懷社區。
  12. The contents of this research project look into how to develop an active school environment through the questionnaire method, through a caring staff and trust. making this transition requires a committed morale and professional leadership behavior. in this person - oriented analysis, there were many factors which contributed to the maximum effect

    本研究的內容主要是探討如何塑造積極的學校氣氛，透過積極學校氣氛量表中的關懷、尊重、學校人員的更新、信任、決策機會、合作、士氣、表現輿校長領導行為當中的個人取向作相關分析，求取其中最大的相關系數，再附加上專訪中資深教育工作者的意見，從而勾勒出塑造澳門積極學校氣氛的要素。
  13. He rejected lucrative temptations to again conduct illicit activities. instead, he worked with his wife, cleaning public lavatories, and selling vegetarian soups and cold drinks to earn a humble living. life was tough, but mr. hsu chose to brave through the hard times over breaking the law

    曾有人開出優渥的高價誘惑他再做違法生意，他全然拒絕，與太太一起掃公廁賣素羹及涼水維持生計，生活過得十分清苦也不願觸法，以身作則，入監關懷受刑的朋友，勸他們回頭是岸。
  14. Based on the analysis of existing problems in h. s. e, this essay lays out certain levels of human needs for it. by analyzing habitants " body dimensions, behaviors, psychology, living habits and esthetic standard, etc., the essay illustrates that h. s. e should be designed humanly, create proper spatial dimensions, convenient utilities, comfortable space impressions and show respect to habitant ' s personalities. moreover, the essay puts forward that children, aged people, the disabled and other weak societal groups should be especially cared after and given more consideration

    通過對居住者人體尺度、行為心理、生活習慣、審美標準等方面不同特點和要求的分析，指出居住空間戶內外環境的設計應以居住者的需求作為設計的出發點和歸宿，創造空間尺度適宜、功能使用方便、心理感受舒適、尊重居住者個性要求的人性化居住空間環境，並特別提出對兒童、老年人和殘疾人等弱勢群體給予特殊的關懷和考慮。
  15. Jacoby 1991 developed a process - dissociation procedure to separate unconscious influence from conscious influence in a cognitive process. this is an important progress in the field of consciousness measurement. the procedure depends on its experimental hypotheses, however, evidence for violating those hypotheses had been found in researches. such problem results from discrepancy between theoretical design and measuring process. this article puts forward a new solution to make a perfect combination between theory and measurement. in this way, the validity of pdp can be held

    Jacoby提出的過程分離程序可以將認知作業過程中的有意識加工和無意識加工成分分離出來，這被認為是意識測量研究上的一個重要進展。但這一程序的有效性需要得到相關實驗假設的支持，而在研究過程中卻發現了這些實驗假設被違背的證據，這導致研究者對程序的有效性的懷疑。從實驗測量的角度看，實驗假設被違背的根源在於實際測量過程達不到理論設計的要求。
  16. By analyzing the theme of mark twain ' s work " the adventures of huckleberry finn ", we can learn that mark twain makes an exploration of human nature and a challenge against conventional morality in american south through the depiction of huck ' s mental conflict, his final determination to help jim acquire freedom as well as the friendship between huck and jim established during their escape journey down the mississippi river

    摘要文章通過對馬克?吐溫名著《哈克貝利?芬歷險記》主題的分析，深刻探討了馬克?吐溫對人的本性的探索和對美國南方傳統道德的挑戰，並進而提出了與現今社會緊密聯系的人文關懷問題。
  17. Art in hospital and art promotion office co - present a project involving people with different levels of ability in creating artwork in series of workshops and spreading a message of care by donating and touring their artworks to different hospitals, sanatorium and rehab centres, hoping to spread happiness to others

    藝術在醫院與藝術推廣辦事處攜手協作大型社群藝術計劃，名為大快人心，目的是希望透過一連串的藝術活鼓勵社群投入參與，分嘗藝術創作的樂趣，並向大眾傳遞關懷的訊息，是一個非常有意義的活動。
  18. Art in hospital and art promotion office co - present a project involving people with different levels of ability in creating artwork in series of workshops and spreading a message of care by donating and touring their artworks to different hospitals, sanatorium and rehabilitation centres, hoping to spread happiness to others

    藝術在醫院與藝術推廣辦事處攜手協作大型社群藝術計劃，名為大快人心，目的是希望透過一連串的藝術活鼓勵社群投入參與，分享藝術創作的樂趣，並向大眾傳遞關懷的訊息，是一個非常有意義的活動。
  19. Understanding the life pursuit of liang shuming, the conservative in culture and the explorer of the ideas of ultimate concern, can prompt us to broaden our flexible ways of thingking in inheriting the cultural resources, and to realize the characteristics of intellectuals by understa nding the connotations of values, indicating the hardships intellectuals bear and defects they reveal in the process of modernization

    解讀梁漱溟這位文化保守主義者、終極關懷探索者的人生追求，即可以提示我們開拓繼承文化資源中的活潑思路，也可以透過價值意義的內涵把握知識分子的特質，同時還能說明中國知識分子在現代化過程中所承受的艱辛和顯現出來的缺陷。
  20. During the period of separation, a couple should be encouraged to maintain daily communication and contact through different channels, so as to express their mutual love and care and keep the other party informed of the daily circumstances of their children

    並鼓勵他們在分隔期間，盡量每日透過不同的渠道保持溝通與聯系，互相表達愛慕和關懷，也要讓配偶知悉子女日常生活的種種情況。
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