鄧正來 的英文怎麼說

中文拼音 [dèngzhēnglāi]
鄧正來 英文
zheng-lai deng
  • 鄧 : 名詞1. （古國名） deng, a state in the zhou dynasty2. （姓氏） a surname
  • 正 : 正名詞（正月） the first month of the lunar year; the first moon
  • 來 : 來動詞1 （從別的地方到說話人所在的地方） come; arrive 2 （發生; 來到） crop up; take place; come ...
  1. To be, or not to be ; that is the bare bodkin that makes calamity of so long life ; for who would fardels bear, till birnam wood do come to dunsinane, but that the fear of something after death murders the innocent sleep, great nature s second course, and makes us rather sling the arrows of outrageous fortune than fly to others that we know not of. there s the respect must give us pause : wake duncan with thy knocking

    活下去呢，還是不活下去，這是一把出鞘的寶劍，使這漫長的一生成為無窮的災難，誰願挑著重擔，一直到勃南森林，真是來到了鄧西寧，可是對死後的遭遇深懷恐懼，害死了無憂無慮的睡眠，偉大天性的第二條路，使我們寧願拋出惡運的毒箭，決不逃往幽冥去尋求解脫，正是為了這個緣故我們才不得不躊躇。
  2. She was sitting cosily on a little bench behind the schoolhouse looking at a picture - book with alfred temple - and so absorbed were they, and their heads so close together over the book, that they did not seem to be conscious of anything in the world besides

    原來，貝基正舒舒服服地坐在一條小板凳上和阿爾費雷德鄧波兒一起在看畫書。他們看得聚精會神，頭也湊得很近，彷彿世上只有他倆存在。
  3. Brian. leiter, american legal realism, in w. edmundson & m. golding ( eds. ), the blackwell guide to philosophy of law and legal theory ( oxford : blackwell, 2005 ), pp. 54

    E .博登海默： 《法理學? ?法律哲學與法律方法》 ，鄧正來譯，北京，中國政法大學出版社， 1999年版，頁153 。
  4. Vernon dursley, whose mustache was quite as bushy as dumbledore ' s, though black, and who was wearing a puce dressing gown, was staring at the visitor as though he could not believe his tiny eyes

    弗農?德思禮的鬍子差不多跟鄧布利多的一樣濃密，不過是黑色的，他身穿一件紫褐色的晨衣，正獃獃地盯著來人，似乎不敢相信他那雙小眼睛看到的一切。
  5. The idea basic of national state in deng zhenglai ' s book can not resist universalism

    而鄧正來在書中所體現出來的國別主義則無法對抗普遍主義。
  6. In this sense, deng ' s method of debate and criticism which can give birth to form - rationality and system - rationality is indispensable to the replacement of " china of sovereignty " by " china of subjectivity " : this method and this rationality is the headspring of the replacement

    正是在這個意義上，鄧正來所運用的知識辯難和批判論辯的方式及其所可能培育出的形式理性和制度理性，對于「主權中國」向「主體性中國」的置換將是一個不可或缺的要素和活的源泉。
  7. Deng ' s method and ability to open problems by way of debate is worth high praising, but when he questiones whether " china ' s legal ambition prospect " is those principles capable of making chinese live a life having more virtue, more qualities and being more satisfying, he ignores that our present life lacks a lot of justice and this life is very undesirabledesirable

    在高度贊賞鄧正來通過論辯的方式來開放出問題的方式與能力的同時，也對其提出如下批評：在追問中國法律理想圖景「是否是那些能夠使中國人能夠共享一種更有德行、更有品格和更令人滿意的生活的原則？ 」
  8. Investigate and write the desk at first, find carter ' s letter to alicia, learn from letter carter is looking for a book which is being called " s ez " that is used for dealing with " old star " hard before death, he fails to find ; not long ago, the mysterious " eldest " who organized had already reached duncan river area, time was very urgent, carter hopes alicia can find time to hold a ceremony in " stone burst "

    首先調查寫字桌，發現卡特寫給艾麗西亞的信，從信中得知卡特生前正努力尋找一本用來對付「老星」的名叫「塞斯」的書，他未能找到；前不久，神秘組織的「老大」已經到達了鄧肯河地區，時間非常緊迫，卡特希望艾麗西亞能夠來得及在「石陣」舉行儀式。
  9. In pursuit of china of subjectivity which is insisted by deng zhenglai, i choose multiculturalism which was set forth by roland roberson as one kind of framework to analyze globalization from self position

    基於鄧正來主張的對「主休性中國」的訴求，選擇了羅蘭?羅伯森所闡述的文化多元主義作為一種「自我的」全球化分析框架。
  10. In the meaning of modernization that foucault used, deng zhenglai is a modernist : in the meaning of modernity that habermas used, deng zhenglai is also a modernist

    在福柯所詮釋的「現代」意義上，鄧正來是一個現代主義者；在哈貝馬斯理解的「現代性」意義上，鄧正來依然是一個現代主義者。
  11. The ministry of magic was reponsible for the unfair journalism of that summer as cornelius fudge strove to discredit dumbledore ' s account of the return of voldemort

    魔法部應該對那個夏天的不公正的報導負責，因為康奈利?福吉奮力于質疑鄧布利多認為伏地魔已經歸來的理由。
  12. Professor deng zhenglai tried to explore and deal with relationships between what ought to be and what is, china and western, the chinese nation and world structure via china ' s ideal picture of law with a relational perspective

    摘要鄧正來教授試圖憑借「中國法律理想圖景」經由關系主義視角來探究和處理「應然」與「實然」 、中國與西方，中華民族與世界結構的關系。
  13. David marsh, the development of the policy network approach, in david marsh ed., comparing policy networks, buckingham and philadelphia : open university press, 1998, p. 6

    戴維?米諾，韋農?波格丹諾編《布萊克維爾政治學百科全書》 ，鄧正來等譯，北京:中國政法大學出版社， 2002年，第397頁
  14. Since the publication of deng zheng - lai ' s jurisprudence of china : where to go, a great reflecting discussions have been brought about in china ' s legal circle and even in china ' s circles of social science as a whole

    摘要鄧正來先生的論著《中國法學向何處去》發表，就在中國法學乃至中國社會科學界掀起了一場反思性的大討論。
  15. Deng zhenglai indicates in his paper jurisprudence of china : where to go that the current theoretical mode of jurisprudence of china is influenced and dominated by modernization paradigm

    摘要鄧正來在《中國法學向何處去》一文中指出，目前中國法學的理論模式受著現代化範式的影響和支配，而這根源於產生這種支配性影響的「結構性基礎」的存在。
  16. Would get into trouble. he ' s coming down, dumbledore

    .就會有麻煩鄧布利多正要過來
  17. . . would get into trouble. he ' s coming down, dumbledore

    . . .就會有麻煩鄧布利多正要過來
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