重如生活 的英文怎麼說

中文拼音 [zhòngrúshēnghuó]
重如生活 英文
bigger than life
  • 重 : 重Ⅰ名詞（重量; 分量） weight Ⅱ動詞（重視） lay [place put] stress on; place value upon; attach im...
  • 生 : Ⅰ動詞1 （生育; 生殖） give birth to; bear 2 （出生） be born 3 （生長） grow 4 （生存; 活） live;...
  • 活 : Ⅰ動詞1 （生存; 有生命） live 2 [書面語]（救活） save （the life of a person）:活人無算 （of a goo...
  • 生活 : 1. （為生存和發展而進行的各種活動） life 2. （生存） live; exist 3. （衣、食、住、行等方面的事或情況） livelihood
  1. It is important in the degradation of plant cell walls in living plants ( e. g. in leaf abscission )

    在生活植物體的細胞壁的降解過程中起重要的作用（如葉子脫落） 。
  2. In time our sun will destroy our solar system. a part of astrobiology is therefore concerned with considering how humans, and other organisms that we may need to sustain us, can cope

    我們知道，有朝一日太陽會把整個太陽系毀滅，人類最終也要遷往其他行星居住，因此，人類和與其賴以生存其他生物，如何能適應外太空及外星世界的生活，也是天體生物學的一個重要課題。
  3. Parishes should organize further catechesis renewal courses for the faithful regularly. appropriate speakers can be invited, e. g. pastoral team members, parishioners graduate from the institute of theology, philosophy and religious sciences of the holy spirit seminary college or biblical institute, catechists of the parish or staff members of formation institute of the diocese, so as to enable the faithful to review systematically the relationship between daily life and the bible, liturgy, morals and catechism

    堂區應定期為教友舉辦再慕道培育，可以邀請合適的講者，如堂區牧職人員聖神修院神哲學院各學部哲學部神學部及宗教學部或聖經學院畢業的堂區教友堂區慕道班導師或教區有關培育機構的幹事，讓教友有系統地重溫聖經禮儀倫理要理和生活的關系。
  4. That ' s the hardest part, [ b ] being cheated out of being central figure [ / b ] in my daughter ' s life

    這是最令我女兒難以接受地方：在她的生活里被如此重要的人欺騙。
  5. To pass its threshold was to return to stagnation ; to cross the silent hall, to ascend the darksome staircase, to seek my own lonely little room, and then to meet tranquil mrs. fairfax, and spend the long winter evening with her, and her only, was to quell wholly the faint excitement wakened by my walk, - to slip again over my faculties the viewless fetters of an uniform and too still existence ; of an existence whose very privileges of security and ease i was becoming incapable of appreciating

    踏進門檻就意味著回到了一潭死水之中，穿過寂靜的大廳，登上暗洞洞的樓梯，尋找我那孤寂的小房間，然後去見心如古井的費爾法克斯太太，同她，只同她度過漫長的冬夜，這一切將徹底澆滅我這回步行所激起的興奮，重又用一成不變的靜止生活的無形鐐銬，鎖住我自己的感官。這種生活的穩定安逸的長處，我已難以欣賞。
  6. Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law

    再次，國外立法上的一些基本制度我國沒有，如解散登記制度，股東出現僵局訴請法院判決解散制度，特別清算中的債權協定製度，清算人因違法或惡意對第三人承擔連帶賠償責任制度，司法特別清算制度，清算人的代表性制度，法院消極監督清算制度，帳薄及文件在公司解散后保存法定期限制度等。由於理論研究和立法的不足，造成了我國公司法人退出市場機制的嚴重混亂，損害了債權人和利害關系人的利益，增加了市場主體交易不安全感，破壞了市場經濟秩序和商業道德，浪費了社會資源，削弱了法律的權威性和嚴肅性。文章認為，完善我國公司解散和清算制度，應借鑒和引進發達國家的法學理論和法律制度，統一我國有關解散和清算立法，在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范，填補立法空白，創設法院解散公司制度，廢除行政特別清算制度代之以司法特別清算制度，健全和嚴格違反清算規定的法律責任制度（包括民事責任，刑事責任，行政責任，改變現行行政處罰范圍偏廣，民事賠償范圍偏窄，刑事追究空白太多的不協調狀況） ，從而構築起科學的公司解散和清算制度，使之符合我國經濟生活的客觀需求，符合市場經濟發展的基本方向，並與國外立法通例趨同。
  7. For example : the designer often only pays close attention to the composition in the plan form, and ignore the user " s need, in other words, ignore the character of the residents " behavior and the important social, cultural and psychological influence of the living environment on resident " s life ; there are often strong contrast of firm and magnificent houses with extremely bad public open space environment ; either low volume rate or wasted land resource can always be found ; the doctrinaire cloning leads to the lack of character, distinction and beauty in housing design and construction

    例如：設計者往往僅關注平面形式的構圖，而忽視使用者的需要，即忽視居民的生活行為特徵與居住環境中社會文化心理等因素對居民生活的重要影響；小區建設中常有住宅堅固氣派而外部公共空間環境極差的強烈反差；容積率過低、浪費土地資源的現象也時有發生；不加分辨的拿來主義導致社區組團建設缺乏特色、個性和美感等。
  8. This is perhaps just as well, as the life of a farmer is far from easy, as jim doherty discovered when he set out to combine being a writer with running a farm

    或許這也沒有什麼不好，因為，正如吉姆?多爾蒂當初開始其寫作和農場經營雙重生涯時所體驗到的那樣，農耕生活遠非輕松自在。
  9. The crowd filed up the aisles : the aged and needy postmaster, who had seen better days ; the mayor and his wife - for they had a mayor there, among other unnecessaries ; the justice of the peace ; the widow douglass, fair, smart, and forty, a generous, good - hearted soul and well - to - do, her hill mansion the only palace in the town, and the most hospitable and much the most lavish in the matter of festivities that st. petersburg could boast ; the bent and venerable major and mrs. ward ; lawyer riverson, the new notable from a distance ; next the belle of the village, followed by a troop of lawn - clad and ribbon - decked young heart - breakers ; then all the young clerks in town in a body - for they had stood in the vestibule sucking their cane - heads, a circling wall of oiled and simpering admirers, till the last girl had run their gantlet ; and last of all came the model boy, willie mufferson, taking as heedful care of his mother as if she were cut glass

    人們簇擁著順著過道往裡走：有上了年紀的貧苦的郵政局局長，他曾經是過過好日子的有鎮長和他的太太這地方竟然還有個鎮長，這和其他許多沒有必要的擺設一樣有治安法官有道格拉斯寡婦，她來歲，長得小巧而美麗，為人寬厚，慷慨大方而又心地善良，生活還算富裕，她山上的住宅是鎮上唯一漂亮講究的，可算得上殿堂，每逢節慶日，她可是聖彼德堡鎮上人們引以為榮的最熱情好客最樂善好施的人有駝背的德高望重的華德少校和他的夫人還有維爾遜律師，一位遠道而來的新貴客。再下面就是鎮上的大美人，後面跟著一大幫穿細麻布衣服扎著緞帶的讓人害單相思病的年輕姑娘。跟在她們后里的是鎮上所有年輕的店員和職員，他們一涌而進原來他們是一群如癡如醉的愛慕者，開始都站在門廊里，嘬著自己的手指頭，圍在那兒站成一道墻似的，一直到最後一個姑娘走出他們的包圍圈為止。
  10. During the course, the belief and sense of urban citizen presented dislocation, such as moral weakens, values multivariety hedonistic life - style spreads, and so on. lt requires timely guidance, social urban civil culture is important leading force. as the same time, urban civil culture can provide spiritual impetus for city building. lt can not only raise citizen ' s quality, hasten the modernization, civilization and market of city, but also achieve the developmental object of social culture, raise civil culture level of all nation to strengthen urban civil culture

    在轉型過程中，城市公民在信仰觀念上出現了錯位，諸如道德觀念淡化、價值取向多元化、享樂主義生活方式泛化等等，需要予以及時引導，社會主義城市公民文化是重要的引導力量。同時，城市公民文化可為城市建設提供精神動力。加強城市公民文化建設不但可以提高市民素質，促進城市的現代化、文明化和市場化，還有助於實現社會主義文化發展目標，提高全民族的公民文化水平。
  11. The independent goals of americans and the interdependent goals of japanese have significant implications for how both manage these three essentials of organizational life.

    美國人的獨立目標和日本人的相互依賴目標，對於他們雙方如何管理組織生活中的這三個要素有著重要產關系。
  12. Jak2 is one of the janus kinase family. it participates in the jak - stat signal transduction and plays roles in signal transduction of many cytokins and growth factors such as growth hormone, il and gm - csf. it plays essential roles in cellular functions, i. e. cell proliferation and differentiation

    Jak2是janus激酶家族中的一員，參與jak - stat信號通路，介導諸如生長激素、白細胞介素、 gm - csf等細胞因子和生長因子的信號傳導，在細胞的增殖、分化等活動中起重要作用。
  13. The diagnosis of lacteal painful disease is not difficult, can refuse to obey medicine, grant only clinical observation can ; if breast is painful heavier, affect daily life work even, can treat to disease, or gain the remedy that fall ill with mammary gland

    乳痛癥的診斷並不困難，可不服藥，僅予臨床觀察即可；假如乳痛較重，甚至影響日常生活工作，則可對癥治療，或同乳腺增生病的治療。
  14. Parishes are recommended to organize more activities for couples of mixed marriages, e. g. liturgical celebrations e. g. renewing the marriage vows on the feast of the holy family, children - parents gatherings e. g

    堂區宜多舉辦適合混合婚姻夫婦一起參加的活動：禮儀慶典如：在聖家節重發婚姻盟誓親子活動如：為兒童而設的集體生日會有關家庭生活教育的講座等。
  15. Widely applicable to the various necessaries occasions for solid - liquid separation such as life municipal sewage, papermaking, textiles, dyeing and chemical effluent filtration, especially in the white water treratment of papermaking, it will achieved the obturating and recycling pupose

    廣泛適用於需進行固液分離的各種場合，如城市生活污水、造紙、紡織、印染、化工污水等的過濾，尤其適用於造紙白水的處理，達到封閉循環重復使用的目的。
  16. How to reprogram our lives

    如何重整我們的生活
  17. Said i, twas a terrible storm : a storm, you fool you, replies he, do you call that a storm, why it was nothing at all ; give us but a good ship and sea room, and we think nothing of such a squal of wind as that ; but you re but a fresh water sailor, bob ; come let us make a bowl of punch and we ll forget all that, d ye see what charming weather tis now

    簡單一句話，我們因循一般水手的生活方式，調制了甜酒，我被灌得酩酊大醉。那天晚上，我盡情喝酒胡鬧，把對自己過去行為的懺悔與反省，以及對未來下的決心，統統丟到九霄雲外去了。簡而言之，風暴一過，大海又平靜如鏡，我頭腦里紛亂的思緒也隨之一掃而光，怕被大海吞沒的恐懼也消失殆盡，我熱衷航海的願望又重新湧上心頭。
  18. The paper introduced their architectural investigation and practice on the aspects of architectural tectonic, relation between tradition and creativity, the molding of place and construction of architectural space etc. such as david chipperfield ' s value of architecture ' s initial meaning and physicality, his emphasize on the architectural experience quality and ethics duty of the architect, and his view on the continuation of tradition and creativity ; waro kishi ' s value of tectonic noumenon, his concept of " industrial vernacular ", his application of the " architectural promenade " principle, and application of courtyard ; tod williams & billie tsien ' s principle of " architecture is combination of work and life ", their value of place, their observation of material characteristic, and their " slow " principle on design, me thod, and sense perception. the paper also introduces the three architect ' s representative works and their design method

    介紹了他們在建築的建構、傳統與創新的關系、場所感的塑造以及建築空間的創造等方面所進行的理論探索與建築創作實踐，如大衛?謝潑菲爾德對建築內在意義及建築實體（ physical ）的重視、對建築的體驗品質和建築師的倫理責任的強調、對傳統和創新的可持續性的認識；岸和郎的對建構本體的重視、關于「工業鄉土性」的概念、對「建築的漫步」理念的運用、以及對庭院空間的運用；托德?威廉姆斯和比麗?錢的「建築是工作和生活的結合」的基本設計理念、對場地的重視，對材料特性的探索、以及關于設計、方法、感知方面的「緩慢」的理論。
  19. Although it is difficult or even painful to change our habits sometimes such as our sleep, we become to rob our sleep time for living, dinner party or even entertainment and even our body and soul suffers long appendotomy without awakening or relieving. although we seek lots of reasons and helpless words such as heavy living pressure and complex social relationship and so forth, we must damage this habit when there is collision between bad habits and creation

    有時候，盡管改變我們的習慣有困難甚至是痛苦，比如我們的睡眠，為了生計應酬或是消遣我們養成了掠奪睡眠時間的習慣，甚至於我們的身心遭受到日積月累的自殘仍無覺醒或者無法解除，雖然我們為此堆砌了無數的理由和無奈的詞句，沉重的生活壓力，繁雜的社會關系但是當不良習慣與創新發生碰撞的時候，我們應該也必須跳出這種習慣。
  20. Today, we seem to see the ultimate threat to culture as coming from those who live immediately in their culture, who lack the proper distance

    而在西方特別是在美國，有很多信教群眾，包括部分的廣大社會精英遵從宗教禮儀和習俗的傳統，我們只能出於尊重的"生活方式"的社會我們同屬，如每年十二月購買聖誕樹等等。
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