野人山 的英文怎麼說

中文拼音 [yěrénshān]
野人山 英文
kachin hills
  • 野 : Ⅰ名詞1 （野外） open country; the open:曠野 open spaces [country]; wilderness; 田野 open fields; ...
  • 山 : 名詞1 （地面形成的高聳的部分） hill; mountain 2 （形狀像山的東西） anything resembling a mountain...
  • 野人 : savage; wild man
  1. They are jinfo mountain in nanchuan county ( natural protection section ), wuling mountain in qianjiang county ( national emphases forest demonstration county which forest cover rate is beyond 50 % ) and zhongliang mountain in beibei county ( artificial destruction is very grave ). some main land use patterns i. e. woodland, garden, infield, abandon infield, shrub and grassplot are selected in those three sample sites. four aspects on soil fertility index of karst environment under different land use patterns in these three sample sites, are revealed in this paper, by using the field test, indoor measure and analysis, outdoor experiment and field investigation, and the knowledge and technique of soil, ecology, physics and chemistry etc. they are physical characteristic ( effective soil thickness, organic layer thickness, soil texture, water - stable aggregate and soil water etc. ), chemical fertility ( organism, omni - n, omni - p, omni - k, alkali - nitrogen, available p, available k and rapid available k etc. ), soil animalcule ( bacteria, fungi, actinomyces and their grosses ) and soil - seed - pool ( plant community diversity index ) in karst ecosystem

    本研究以重慶市的南川金佛山（自然保護區） 、黔江武陵山（國家重點退耕還林示範縣，森林覆蓋率50以上）和北碚中梁山（遭人為破壞嚴重）典型巖溶區為對象，選擇了幾種重要的利用方式，包括林地、果園、耕地、棄耕地和灌草坡，採用野外巖溶生態調查和室內試驗測量分析相結合的方法，以不同土地利用方式巖溶土壤肥力為重點，對不同土地利用方式土壤肥力特徵進行量化分析，找出巖溶土壤肥力差異的主要方面及其根本原因，論文主要從土壤剖面物理退化指標（有效土層厚度、有機質層厚度、質地、團聚體、水分含量等） ，化學肥力退化指標（有機質、全n 、全p 、全k 、堿解n 、速效p和速效k等） ，樣地土壤微生物指標（細菌、真菌、放線菌數量及總量）以及樣地土壤種子庫植物群落多樣性等4個方面對重慶典型巖溶區的土壤肥力特徵進行了較為詳細的分析研究，為巖溶地區士壤資源的合理利用及結構的調控管理提供依據。
  2. The preparation of breakfast burnt offering : intestinal congestion and premeditative defecation holy of holies : the bath rite of john : the funeral rite of samuel : the advertisement of alexander keyes urim and thummin : the unsubstantial lunch rite of melchizedek : the visit to museum and national library holy place : the bookhunt along bedford row, merchants arch, wellington quay simchath torah : the music in the ormond hotel shira shirim : the altercation with a truculent troglodyte in bernard kiernan s premises holocaust : a blank period of time including a cardrive, a visit to a house of mourning, a leavetaking wilderness : the eroticism produced by feminine exhibitionism rite of onan : the prolonged delivery of mrs mina purefoy heave offering : the visit to the disorderly house of mrs bella cohen, 82 tyrone street, lower, and subsequent brawl and chance medley in beaver street armageddon : nocturnal perambulation to and from the cabman s shelter, butt bridge atonement

    準備早餐燔祭351 ，腸內裝滿以及預先想到的排便至聖所352 ，洗澡約翰的儀式353 ，葬禮撒姆耳的儀式354 ，亞歷山大凱斯的廣告火與真理355 ，不豐盛的午餐麥基洗德356 ，訪問博物館和國立圖書館神聖的地方357 ，沿著貝德福德路商賈拱廊358 ，韋林頓碼頭搜購書籍喜哉法典359 ，奧蒙德飯店裡的音樂歌中之歌360 。在伯納德卡南的酒吧里與橫蠻無理的穴居人361吵嘴燔祭。包括一段空白時間：乘馬車到辦喪事的家362去以及一次訣別曠野363 。
  3. The current travel the main contents of culture stanzas to include the building mountain district exquisite article the resources to display, the literature performance wait the activity. the building mountain that rites part is solemn is cultured, and perform the part of and happiness and crazy, outstanding suburb color, mold the clear suburb topic of to emerge with the consciousness with the the new atmosphere to travel the area of big area, culture. the current travels the culture stanza with the happy suburb, sahuan building mountain " for the topic, travel the culture stanza the opening ceremony and saint mountain the scenery to spend a holiday the area to start practice the celebration ceremony the rites, building mountain the economic trade to talk over the meeting with the tenth building mountain, continuously the fire of the human civilization the motherland is good, the capital city is beautiful " three corpus activities of activities of publicity educations are with the stanza of white grass cookhouse ground sahuan son ", ten cross river the light stanza, celebrate the 7 1 " hall the whole image for ascending folk king of country whip performing, cloud residing the the series the activity, the spending the hole, silver the fox the hole, fairy the the hole, cloud the water hole " fourth holes look foring the competing and go to the countrying is a farmering, cut in lining " experience personallying a day swiming sixth items prop upping the activity to main contents, molding the root in peking the, hole the kingdom " ; release the north line of building mountain to travel the hallway, and adjust the mountain area the environment of economic construction, ecosystem, and promote the farmer to increase to accept, quickly the building mountain travel a developments step, and go on a tour for whole municipal and periphery visitor, recreational, the amusement invest with chinese and foreign businessman to start a business the offering is more, more ideal choice. attraction the more people travel the building the mountain, investment into the building mountain, and further push that area to completely develop

    儀式部分莊重典雅，表演部分歡樂狂野，突出郊野色彩，塑造鮮明的郊野主題和親和意識，展現房山旅遊大區文化名區的新氣象。本屆旅遊文化節以「 happy郊野撒歡房山」為主題，以第十屆房山旅遊文化節開幕式暨聖蓮山風景度假區開業慶典儀式房山經貿洽談會續燃人類文明之火「祖國好京城美」宣傳教育活動三項主體活動和白草畔野營地「撒歡兒節」十渡河燈節慶「七一」堂上鄉村民俗霸王鞭表演雲居寺祈福迎祥系列活動「石花洞銀狐洞仙棲洞雲水洞」四洞尋寶比賽及下鄉務農「插隊」體驗一日游六項支撐活動為主要內容，塑造「北京根祖，溶洞王國」的整體形象推出房山北線旅遊走廊，調整山區經濟結構，優化生態環境，促進農民增收，加快房山旅遊黃金圈建設步伐，為全市及周邊遊客出遊休閑娛樂和中外客商投資創業提供更多更理想的選擇。吸引更多的人旅遊到房山投資進房山，進一步推動該區全面發展。
  4. Still the faint glamour of blackness persisted over the fields and the wooded hills, and seemed darkly to gleam in the air.

    一層淡淡迷人的黑紗仍舊覆蓋著大地和山林，曠野顯得微微發亮。
  5. He had discovered the little valley and founded the settlement - all of which was against the law. but he had guns, plenty of ammunition, and those kanakas, trained to the shooting of wild cattle and wild pig, were dead shots

    是他發現了這個小山谷，建立了這個麻風寨的全都違法，可他們有槍，有大量的軍火，而卡那卡人又是有名的神槍手，經受過打野牛野豬的訓練的。
  6. The wild ginseng of manchuria and korea, hunted assiduously for centuries, is now all but extinct.

    人們數百年來千方百計搜尋的中國東北和朝鮮的野山參現在幾乎絕跡了。
  7. Bessie ' s evening stories represented as coming out of lone, ferny dells in moors, and appearing before the eyes of belated travelers. i returned to my stool

    貝茜晚上的故事表明她已經走出了曠野中孤獨、崎嶇的山谷，眼前出現了摸黑趕路的旅人。我又坐回凳子。
  8. They passed from sight, but soon the skies echoed to the clamour of battle, and the flames of the firedrakes licked the clouds of smoke that gathered over the volcanoes

    他們慢慢的為人們視野所不及，但他們的戰吼卻刺穿了雲霄和火山的煙霧。
  9. Tea mountain of yiwu is a high mountain with heavy fog, fertile land, warm temperature with more rain, is the wonderful place where produces the first - class tea, top class of grandifoliate planted tea of yiwu attaches the chun yi ming with the time - honored and innovated traditional tea producing technology, provides the non - forgettable excellent tea products for people

    易武茶山山高霧重，土地肥沃，溫熱多雨，是產上等茶葉的極品之地，易武上品野生古樹茶輔以淳一茗歷經革新的傳統制茶工藝，生產出讓人難以忘懷的絕妙茶品。
  10. Wow, who ' s the scruffy old mountain man

    哇，這邋遢的山頂野人是何許人物？
  11. Wow, what ' s with the scruffy old mountain man

    哇，那山頂野人怎麼啦？
  12. On the branches of the cedars were perched large eagles ; amid the foliage of the weeping willows were herons, solemnly standing on one leg ; and on every hand were crows, ducks, hawks, wild birds, and a multitude of cranes, which the japanese consider sacred, and which to their minds symbolize long life and prosperity

    沒有一棵高大的杉樹上沒有巨鷹的巢穴。沒有一棵垂楊柳的樹蔭下看不到象在憂郁沉思著的單足獨立的鷺鷥。這里到處都是小鳥野鴨山鷹和野雁，此外還有很多仙鶴，日本人把仙鶴當作神鳥看待，認為仙鶴是長命富貴的象徵。
  13. To assess the medicinal value of cultural anisodus tanguticus, the contents of four bioactive tropane alkaloids, anisodine, anisodamine, scopolamine and atropine, in cultural and wild materials were determined by the hplc method. the results showed that content of each alkaloid in the aboveground parts of cultural and wild samples was lower than that in roots, and this explained why it was not the whole plant but the root that was used as medicinal materials. the content of each alkaloid in the roots of one - year cultural material was lower than that in the two - year plants. the discrepancy of the total of four alkaloids between one - year and wild plants is not significant. moreover, the total of four alkaloids, and the contents of anisodine, scopolamine, and atropine in two - year plants were higher than those in wild plant. thus there is medicinal value in the cultivated a. tanguticus as well as wild a. tanguticus, especially in the two - year cultural a. tanguticus

    為了評估人工栽培山莨菪的藥用價值，採用高效液相色譜技術對人工栽培和野生山莨菪的地上部分和根中具有生物活性的4種托烷類生物堿:樟柳堿、山莨菪堿、東莨菪堿和阿托品的含量進行了測定.結果表明無論是人工栽培還是野生植物，地上部分中4種生物堿含量均遠低於根，這解釋了人們為什麼用山莨菪的根而不是整株入藥.在栽培植物的根中，一年生山莨菪中各生物堿含量均小於二年生山莨菪，其根中4種生物堿總量與野生根相比差異不是很明顯;二年生山莨菪根中， 4種生物堿總量以及樟柳堿、東莨菪堿和阿托品含量均比野生的高.這說明人工栽培的山莨菪，尤其是二年生山莨菪，同野生山莨菪一樣具有一定的藥用價值
  14. Seriously, she could be some poor savage in some remote jungle somewhere

    說真的，她可能像住在深山老林里的可憐野人
  15. It is in the vast snow - covered farmland and mountain villages in guandong that tourists hope to meet the chinese santa claus and rediscover the dream of childhood

    狩獵場里的冬獵營地到關東大地遼闊的雪野和山村，也許真能找到中國的聖誕老人和尋回童年的夢。
  16. With the sky as their roof, they sat on the ground seeking the inner worlds. meditating in the open, surrounded by mountains and the forest, they felt especially free and tranquil, as if they were unified with the universe. despite the noise of karaoke from other groups who pitched their tents nearby, the atmosphere in the camp site where they were meditating remained serene and peaceful

    隨后營區在整理后，馬上變成數百人的共修場地，大夥兒以天為帳，席地而坐，專注尋找內在世界，在露天的野外山林中打坐，倍覺心寧神廣，與天地融為一體，盡管隔壁新紮營的團體響起陣陣的卡拉ok歌聲，打坐營區內仍然充滿寧靜祥和的感覺！
  17. As soon as i saw them shipp d, and gone, i took two guns upon my shoulders, and two pistols at my girdle, and my great sword by my side, without a scabbard, and with all the speed i was able to make, i went away to the hill, where i had discover d the first appearance of all ; and as soon as i gat thither, which was not less than two hours for i could not go apace, being so loaden with arms as i was i perceiv d there had been three canoes more of savages on that place ; and looking out farther, i saw they were all at sea together, making over for the main

    一見他們上船離開了，我就拿了兩支槍背在肩上，兩支手槍掛在腰帶上，又取了一把沒鞘的大刀懸在腰間，盡快向靠海的那座小山上跑去，正是在那兒我第一次發現野人的蹤跡。我費了兩個多鐘頭才到達那裡，因為我全副武裝，負擔太重，怎麼也走不快。我一上小山就看到，除了我剛才看到的兩只獨木舟外，還有另外三隻在那兒。
  18. I was so uncomfortable, i imagined what my response would be if some kind of old mountain geezer came ambling by

    我忐忑不安，想象如果碰到的是山上的野人會有什麼反應。
  19. That if i had kill d a goat, or a fowl, by any contrivance, i had no way to flea or open them, or part the flesh from the skin, and the bowels, or to cut it up ; but must gnaw it with my teeth, and pull it with my claws like a beast

    即使不餓死，我也一定過著野人一樣的生活，即使想方設法打死一隻山羊或一隻鳥，我也無法把它們開膛破肚，剝皮切塊，而只好像野獸一樣，用牙去咬，用爪子去撕了。
  20. For my own part i would as soon be descended from that heroic little monkey, who braved his dreaded enemy in order to save the life of his keeper, or from that old baboon, who descending from the mountains, carried away in triumph his young comrade from a crowd of astonished dogs - as from a savage who delights to torture his enemies, offers up bloody sacrifices, practises infanticide without remorse, treats his wives like slaves, knows no decency, and is haunted by the grossest superstitions

    就我自己說，我寧願是那隻英勇的小猴的後代，他可以為了保護自己的養育者而同最可怕的敵人死戰；或是那隻老狒狒的後代，他可以從山上飛快下來，從一群吃驚的狗當中把他的青年同伴勝利地救走：而不願做一個野人的後代，因為他以折磨敵人為樂，殺嬰兒而不心痛，待妻子猶如奴隸，沒有一絲兒良善，腦子裡布滿了最粗野的迷信。
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