非道德主義 的英文怎麼說

中文拼音 [fēidàodézhǔyì]
非道德主義 英文
immoralism
  • 非 : Ⅰ名詞1 （錯誤） mistake; wrong; errors 2 （指非洲） short for africa 3 （姓氏） a surname Ⅱ動詞1 ...
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. Between the poles of amoral cynicism and rank religious hypocrisy was a messy space in which people tried to find ways of dealing with their insecurity and self - doubt

    在非道德的犬儒主義與惡心的宗教偽善這兩極之間，是一片混亂地帶，人們為缺乏安全感及自我懷疑所困擾著。
  2. The non-utilitarian arguments constitute moral axioms, like any ultimate ethical norms.

    非功利主義的論點，像任何最終的倫理準則一樣，成了道德上的原則。
  3. In social ethics, it is reasonable to enforce mercy killing, which doesn ' t violate against the principles of modern morality and humanity

    摘要安樂死並不違背現代倫理道德和人道主義原則，具有社會倫理上的合理性；同時，實施安樂死的行為不構成犯罪，在法律上具有非犯罪性。
  4. The character of richard cantillon ' s society outlook is not moral but economic

    坎蒂隆的社會歷史觀具有經濟至上的非道德主義的性質。
  5. This text is divided into totally three part, the first part clarities mainly the connotation of credit, the meaning transformation and present application. emphasizing on the importance of the corpus credit diathesis in modem society based on the foundation of existing theoretical outcome. furthermore. the text delimitates the connotation of the credit diathesis, induces the feature of using the credit, namely the three greatest features that are made up of objectivity and subjectivity, explicit ages and plasticity ; the author analyzes closely the credit diathesis of students that is very beneficial for further modem social safety, healthy development, building of the fashion of credit moral, purifying educational and academic circumstance and so on

    本文共分三部分，第一部分主要在認真吸取現有理論成果的基礎之上，經過分析和調查研究闡明了信用的內涵及其含義的演變，以及在今天生活中的應用，突出主體信用素質在現代社會的重要性，在此基礎之上比較科學地界定了信用素質的內涵，歸納信用素質的特點，即客觀性和主觀性、鮮明的時代性和可塑性三大特點。第二部分比較深入的分析了培養大學生信用素質對于促進現代社會的健康發展、信用道德風尚的建設、凈化教育環境和學術環境等具有的巨大價值，以及對培養合格人才具有非常重要的意義。
  6. The moral predicament during the transformational period of the society is prominently manifested in the loss of the standard for moral evaluation, the confusion of value - orientation, the overflow of immoralism, the weakening of morality - regulating mechanism of the society, and the distortion of moral education, etc. these predicaments seriously hinder the development of socialist material and spiritual civilizations, and its appearance is inseperable from the specific social and historical circumstances of the transformational period ; meanwhile, the negative effect resulting from the initially established market economy, cultural changes, cultural mingling and conflict, and the choice of moral subject all contribute to the moral crisis of china presently

    社會轉型期道德困境突出表現為道德評價失范、價值取向紊亂、非道德主義泛濫、社會道德控制機制弱化和道德教育扭曲變形等幾個方面。這些困境，嚴重妨礙著社會主義物質文明和精神文明的發展，它的產生，和轉型期這個特定的社會歷史條件是分不開的；同時，我國初步建立市場經濟所帶來的負效應，文化的變遷、文化的交融與沖突及道德主體自身的選擇也是導致當前中國社會道德危機的重要原因。
  7. Socialistic honor and disgrace concept that the " eight honors and disgraces " as main content not just embodies the substantial request of socialistic moral standard, but also ascertained the most radical of right or wrong standard and value orientation for the currently party ' s journalism

    摘要以「八榮八恥」為主要內容的社會主義榮辱觀，不僅體現了社會主義道德規范的本質要求，也為現階段黨的新聞工作確定了最基本的是非標準與價值取向。
  8. But by absorbing the reasonable viewpoint of eliminating the fact / value dichotomy, going in line with the standard of rational acceptability extended by humans ' ecological practice and being based on the analysis of the complex relations of fact and value in life community, rather than by following the traditional deductive model of justification we can create a way of justification with nonlinear thinking and integrative arguments, and thus we can not only avoid " the naturalistic fallacy ", but also put forward a non - logical justification for ecological ethics

    但通過吸納社會領域消解事實與價值絕對二分的合理主張，並根據人類生態實踐而擴展道德論證的可合理接受性標準，在分析生命共同體中事實與價值的復雜關系的基礎上，創設一種非線性思維的綜合論述的證明方式，而不是沿用傳統的演繹模型的證明方式，就既可以避免「自然主義謬誤」 ，又能夠對生態倫理學做出一種非邏輯形式的合理論證。
  9. It should be clear that neither universalism nor relativism is a fact, nor are they about morality, nor can they justify themselves as human nature

    簡言之，這個二元對立是錯誤的，因為普遍主義與相對主義都不是事實，也都非關乎道德，更都不是人類的天性。
  10. As the main force of socialist modernization, as the intellectual resources pursued by all countries at the same time, the youth intellectuals will make a great importance on the success or failure of the project of our party, the great rejuvenation of the chinese nation and development of our country, considering if they can distinguish between right and wrong, also if they are guided by appropriate political directions and if they are high - minded and farsighted in the situations full of complexity, diversity and uncertainty

    青年知識分子作為社會主義現代化建設的主力軍和各國爭相獲取的智力資源，在復雜、多元和不定的全球化背景下，面對西方意識形態滲透能否明辨是非，具有正確的政治方向、先進的思想和高尚的道德情操，將直接影響黨的事業的成敗，影響到民族的振興和國家的發展。因此，面對新形勢，研究如何充分利用機遇，積極應對挑戰，做好青年知識分子的思想政治工作，對於我國具有重大的現實意義。
  11. However, because of the exchange at equal value and its operational environment lacking integrality, there still exist certain moral defect with it and it needs the introspection of people ' s morals and intuitive knowledge, the stipu lations of an agreement of legal system and the socialist market mechanism itself ' s being perfected, so that it could reduce and avoid the moral crisis posed by the ethics defect of the exchange at equal value, to bring about double smoothing people ' s material and spiritual demands in the marliet economy

    不過，由於「等價交換」本身及其運作環境的非完滿性，它還存在一定的倫理缺憾，需要人的道德良知的內省，法律制度的規約和社會主義市場機制自身的日臻完善，以盡可能縮小和避免等價交換倫理缺憾引發的道德危機，實現市場經濟對人的物質和精神需求的雙重潤澤。
  12. It ' s quite necessary to strengthen the building of the socialism moral from the standpoint of socialist primary stage with the guidance of marxism in the development of socialist market economy

    在發展社會主義市場經濟的條件下，堅持以馬克思主義為指導，從社會主義初級階段的實際出發，開展社會主義道德建設，是非常必要的。
  13. Yet unless we are to embrace some notion of terrorism as a random freak of nature in which case moral revulsion and consistent policy response hardly seem appropriate or effective we need to identify its preconditions in ways that encourage amelioration without excusing the terrorists themselves

    然而，除非我們認為恐怖主義是人類隨意的不尋常的一種天性如果是這樣的話，道德上的厭惡以及一貫的政策措施也難以見效一一我們就必須弄清楚恐怖主義產生的先決條件，促使事態朝好的方向發展，又不會使恐怖分子逍遙法外。
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