麥克盧漢 的英文怎麼說
中文拼音 [màikèlúhàn]
麥克盧漢
英文
marshall mcluhan-
This part mainly covers the theory of the media criticism of the four important stages and figures of " frankfort school ", " mcluhan ", " later modem ", and " globalism ". through their logical connection and development process, it brings into light their common spirit and tradition, and provides the following with theoretic background and principle standpoint
這一部分主要對「法蘭克福學派」 、麥克盧漢、 「后現代」以及「全球化」等四個重要階段和人物的媒介批評作一個理論的廓清與梳理。尋找其中的邏輯聯系和發展脈絡，並揭示其共同的精神與傳統，為下文探求傳媒的本質、追尋傳媒的意義提供一個理論背景和原則立場。This text has discussed the viewpoint from multimode, such as media, receiver and the environment. taking the theories of the m. mcluhan ' s " the media is message " and the critical school ' s critical theory as basic, equally the semeiology, we have demonstrated the strong effect of supreme media, which emphasize that what people have seeing, have hearing and feeling is just a world watching from the window. and that about the network media which is behold well by a lot of people, actually as the same, sometimes so much more as the traditional media
本文分別從傳媒、受眾以及傳播環境等各方面進行了論述，以麥克盧漢的「媒介即信息」和批判學派的批判學說為理論基礎，並從符號學的角度，對所提出的霸權媒介的強效果進行了論證，強調人們所看到、所聽到、所感受到的世界，不過是一個窗外的世界。Chapter two is mainly about mcluhan ' s theories, such as the theory of " the global village ", " the media is the message ", " cold media and hot media ", " media is the extension of human being ", " rear - view mirror " and " laws of media "
文章的第二章對麥克盧漢的主要媒介理論如地球村；媒介即訊息；冷、熱媒介；媒介是人的延伸；后視鏡；媒介四定律等作了系統的梳理和解讀。Focused on " understanding media ", the article analyses in chapter i the key media theory of employing what could be of mcluhan in a thoughtful angle ， and advances the viewpoint of " human being - the extending of media ? ". in chapter ii 、 in the following third part ， the idea of " media ' s endding " is expounded and demonstrated ， which is composed of three parts ： extreme of speed ， content of the content ， and human being ' s last extending - the extending of central nerves 。 in the final part ， the general conclusion ? ? electronic media ' s influence on human behavior is given ， that is human are under universal narcissism and pacing to the bottom of it impelled by electronic speed. the article has five original points in it ： first of all, in virtue of " content theory " ， it analyzes the theory of " meida equals to information " by mcluhan from a scale theory stand. secondly, the tremendous power of electronic media is emphasized from an implosion view. in the third point, the article advanced originally that, after extension of central nerve system, human themsevels reverse to an extension of media and turns into a node of it ; at the same time, the article proposes that, all extensions before that of central nerve are " controllable extension ", however, it reverses to " uncontrollable extension " while extending ; then the authur put forward for the first time that, the concernful reason obsessing human is the failure of their in - body central nerve system " s jointing and controlling on out - body central nerve system naturally. 。 the fourth point is, the article demonstrates systematically the idea of " media ' s endding " from three levels solely by thoughtful means, and this is the most revolutionary point of it all
論文的創新之處有五點：一是從「尺度論」的角度，藉助「內容論」來解讀麥克盧漢的「媒介即訊息」的思想；二是從「內爆」的角度突出電子媒介的巨大力量；三是獨創提出在電子媒介時代，人類延伸了自己的中樞神經系統之後，人類本身被逆轉為媒介的延伸，成為電子媒介的一個節點；同時在本章節中提出中樞神經延伸之前的所有延伸為「可控延伸」 ，而中樞神經被延伸時「可控延伸」逆轉為「不可控延伸」 ，並首次提出，困擾人類種種問題的重要原因是體內的中樞神經系統無法無縫地對接和控制被延伸出去的體外中樞神經系統；四是獨自運用思辯的力量從三個層面綜合論證了「媒介的終結」的觀點，此處論證為本文最大創新之處，而此結論也將具有重大的理論與現實意義；五是根據以上幾個部分的論述，對人類目前的總體狀態作了一個定性的判斷，即：我們這個時代的迷惘在於我們深陷於自戀的漩渦里難以自拔，在電子媒介以其固有的電力速度的推動下，我們走向自戀的盡頭。Many scholars believe that mcluhan treats technology is superior over human rationality, which means that technology decides the mode of human thoughts and behavior. and thus call him " technology determinist "
許多學者認為麥克盧漢把媒介技術置於人的理性之上，認為媒介技術決定著人們的思考方式和行為方式，並因此稱他為「技術決定論」者。Mcluhan chooses a new path. he uses the evolution of the technology as the criterion to judge the development of the society and researches into the history of civilization and society development from the angle of the history of technology. mcluhan ' s method is reasonable
麥克盧漢選擇了一條與眾不同的道路，他把媒介技術的演進作為衡量社會發展的標準，從媒介技術史的角度來考察人類文明史和社會發展史。Understanding new media - rereading mcluhan in the age of internet
網路時代重讀麥克盧漢Innis, the canada scholar on history of economy and politics and economy is the first to make a historical and cross - culture research into the effect of media and its development on the development of the society. mcluhan continued and widened this research field
加拿大經濟史學家、政治經濟學家伊尼斯最早系統地對傳播媒介及其發展變化的社會作用進行了歷史的、跨文化的研究，麥克盧漢繼承和開拓了這一研究領域。The last part is the conclusion, which is the summary of the thesis. it is pointed out that mcluhan is one of the media theorists of the
結語部『分，總結全文主旨，指出麥克盧漢是20世紀最偉大的媒介理論家之一，是電子時代的先知。The author of this thesis tries to make a systematic exposition of them and compare the viewpoints of mcluhan with frankfurt school and british culture study school ' s, and summarize the unique effect of mcluhan ' s some opinions. the author points out the important difference and relationship between these thoughts
本文詳細地闡述了這些理論，並把麥克盧漢和法蘭克福學派、英國文化研究學派的理論進行比較，指出他們之間在研究範式上的分歧，從而歸納出麥克盧漢媒介研究中的獨特價值。This is actually a misinterpretation to mcluhan ' s theories
這實際是對麥克盧漢的誤讀。Intuition on medium - phenomenological method of mcluhan ' s communication research
論麥克盧漢傳播學研究的現象學方法The status and contribution of mcluhan in the research of mass - communication media
麥克盧漢在大眾傳播媒介研究中的地位和作用Turns and transitions in marshall mcluhan ' s research interests
麥克盧漢的學術轉向This dissertation elaborates canadian medium study scholar marshall mcluhan ' s points of view on media culture
本文以加拿大傳播學者馬歇爾?麥克盧漢的媒介文化觀作為研究對象。Read only left - hand pages. marshall mcluhan did this. by decreasing the amount of information, we leave room for what he called our “ noodle
只讀左邊一頁.麥克盧漢是這樣做的.減少信息量，把空間留給我們叫做」面條」的東西[ b ] 27. read only left - hand pages. [ / b ] marshall mcluhan did this. by decreasing the amount of information, we leave room for what he called our “ noodle
只讀左邊一頁. [ / b ]麥克盧漢是這樣做的.減少信息量，把空間留給我們叫做」面條」的東西[ indent ] 27. [ / indent ] read only left - hand pages. marshall mcluhan did this. by decreasing the amount of information, we leave room for what he called our “ noodle
只讀左邊一頁.麥克盧漢是這樣做的.減少信息量，把空間留給我們叫做」面條」的東西While, in this article, i considered deeply the blog itself, according to some herbert marshall mcluhan points which told us that the medium is the message ; any media is an kind extension of man and so on
而本文依照麥克盧漢所提出的媒介即訊息，任何一種媒介都是人的延伸等觀點，就博客本身進行了較深入地思考。Prophecy of the e - age - mc luhan ' s theory of media
麥克盧漢的媒介理論分享友人