book of qi 中文意思是什麼
book of qi
解釋
南齊書-
She scheduled our book launch during qi yue july i did n ' t choose the date, i protest, our guest of honour chose it after checking his travel schedule
「日期不是我選的， 」我抗議， 「是我們的貴賓查了他的行程表之後決定的。 」 -
There are some inaccuracies in the annotation book of a collection of humorous stories ( qi yan lu )
摘要輯注本《啟顏錄》在校點和詞語注釋方面存在不少舛誤。 -
Part 5 expending of ancient agricultural education in china wei, jin, southern and northern period, sui and tang dynasties is the period of expending of ancient agricultural education in china. agriculture educational book of qi min yao shu which has relatively complete content, lei si jing, cha jing and other agricultural books, establishment of school for veterinary medicine in tang dynasty marked the period of expending of ancient agricultural education in china
第五章中國古代農業教育的發展魏晉南北朝和隋唐時期為中國古代農業教育的發展時期，其發展主要表現在《齊民要術》的比較完整的農業教育內容， 《耒耜中國古代農業教育研究經》 、 《茶經》等專業農書的出現以及唐代獸醫學校的創立和獸醫教育的發展。 -
In ancient times, there were some research works about northern diet culture such as the 《 qi min yao shu 》, 《 cui shi shi jing 》, 《 bei fang sheng jiang fa 》 of north wei period, 《 nong sang ji yao 》, 《 wang zheng nong shu 》 of yuan dynasty, 《 sui yuan shi dan 》 of qing dynasty, in 《 shi huo zhi 》 of " er shi wu shi " and some historical book all concern these contents
中國飲食文化，在古代就有比較系統的研究著作，涉及北方游牧民族的飲食著作有北魏的《齊民要術》 、 《崔氏食經》 、 《北方生醬法》 ，元代的《農桑輯要》 、 《王禎農書》 、 《農桑衣食撮要》 、 《飲膳正要》 ，清代的《隨園食單》等。 -
They were the masters of ji xia school palace ( an ancient place name near the capital of qi ), they were lassoed by the king of qi and served for him in return. the reason why i said was that the ji xia school palace was the appropriate place for the amalgamation of the various schools and it had all necessary conditions to compile the great book
這些人就是田齊時期（公元前386 ? 221年）的稷下先生們，之所以這樣說，原因之一是他們食齊君之祿，當然得為齊國政權服務；另一個原因是因為稷下是當時戰國諸子百家交流融合的場所，具備完成此書的種種必要條件。 -
This paper takes extensive divine meaning of book of the way of power of " taoist leader " during the late tang and the five dynasties - du guangting as example, to demonstrate there always existed two different evolutionary clues in taoist cosmology : one was to present the theory of cosmological divine creation with the character of divine metaphor revelation on the theological level, in order to manifest the dominance, divinity and transcendence of " tao " ; another was to co nstruct cosmology with " tao and qi " as its essence on the philosophical level, endeavour to make an essential interpretation for cosmological world and human existence, thereby to provide basis for cultivating practice
摘要本文以唐末五代「道門領袖」杜光庭的《道德真經廣聖義》為例，來說明在道教宇宙論中始終存在著兩條不同的線索：一是從神學上提出帶有神喻啟示特點的宇宙神創說，以彰顯「道」的主宰性、神聖性與超越性；二是從哲學上建構了以「道氣」為本的宇宙生成論，力圖對宇宙世界以及人的生存作出一個根本性的解釋，從而為人的修道實踐提供依據。 -
The state management concept in book of master guanzhong and its embodiment in linzi - capital of the qi state
營國思想于齊都臨淄之體現
分享友人