culture in the open 中文意思是什麼

culture in the open 解釋
露地培養
  • culture : n. 1. 教養;修養;磨煉。2. 文化,(精神)文明。3. 人工培養,養殖;培養菌,培養組織。4. 耕作;栽培;造林。vt. 使有教養。
  • in : adv 1 朝里,向內,在內。 A coat with a furry side in有皮裡子的外衣。 Come in please 請進來。 The ...
  • the : 〈代表用法〉…那樣的東西,…那種東西。1 〈用單數普通名詞代表它的一類時(所謂代表的單數)〉 (a) 〈...
  • open : adj 1 開著的,開放的;可進入的,可分享的 (to); 無蓋的,敞口的;敞開的;展開的;開的;開闊的,開...
  1. Just the special culture condition made the mode of the behavior in housing different with the mode of ancientry in china which was spread around the fire and the mode after 1949 spread with the sleeping unimportant and was individuality. this paper just research on five periods and want to open out that under special economic and culture condition, the influence of social living acts the space of common activities space in congregate housing by mode of the behavior in housing

    而宅內行為模式的變遷對1949年以後我國城市集合住宅內公共活動空間變遷有著重要影響,本文正是通過對1949年以後五個不同時期的宅內公共活動空間變遷進行比較研究,以透視出在特定的經濟文化條件下,社會生活對宅內公共活動空間的影響是具體通過宅內行為模式達到的。
  2. With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing

    在宗教教化思想這個問題上,徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的,徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路,強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用,他還認為基督教可以「左右儒術,救正佛法」 ,它有「補益王化」的政教功能。
  3. Paragraph of time, the physical - training teacher educating a branch to organize implement new class bid to middle and primary school reforming condition making an investigation, indicate on inquiry in the front, scale is small since a little school running a school, a little rural area elementary school, does not move space especially, be not enough to pay attention to waiting a minute or to physical training, do not have very good according to that new class switches over to demand to open enough physical education, since entering the higher school the system restraint, a little school defies student sports activities and good health, physical education birthplace having some of higher class with the method of work " resorting to fraudulence ", go ahead culture class within outside row physical education, at present major middle and primary school stadium field layout, equipment and material facilities are obsolete, short - supplied, foundation has no way to ensure that regular sports of school is flexible carrying out, is difficult to say material request adapting to new class more

    前段時間,教育部門組織體育教師對中小學實施新課標改革情況進行調查,調查表明,一些學校由於辦學規模小,特別是一些農村小學,沒有運動場地,或者對體育鍛煉不夠重視等等,沒有很好地按照新課改要求開足體育課,由於升學制度的制約,一些學校無視學生體育活動和身體健康,有些高年級的體育課貫用「偷梁換柱」的做法,外排體育課,內上文化課,目前多數中小學體育場地布局、器材設施陳舊、緊缺,根本無法保證學校正常的體育活動的開展,更難以說適應新課材的要求。
  4. Trend of hacker culture in the open source movement

    開放源碼運動中的黑客文化思潮
  5. This paper aims at applying lexicology, semantics and pragmatics to the analysis of the flexibility and indefinity and emotionality and open - ended property which lexical connotation shares to clarify the view that the connotation of a word, in english teaching, can be restricted, determined and comprehended according to textual context, paralinguistic context or non - linguistic context, in the meantime, to relate the important role a culture, especially, the common culture constituting part of the culture plays an important role helping students comprehend lexical connotation and the basic approach to the cultural acquisition, which promotes the cultivation of their cross - culture awareness

    摘要文章運用詞匯學、語義學和語用學知識分析了詞的內涵意義的靈活性、不確定性、情感性和開放性,闡明了在英語教學中詞的內涵意義通過語言語境、副語言語境和非語言語境來限定和理解的觀點,同時說明了文化特別是非正式文化在幫助學生理解詞的內涵意義中所起的重要作用以及有助於培養學生跨文化交際意識的基本途徑。
  6. Abstract : this paper aims at applying lexicology, semantics and pragmatics to the analysis of the flexibility and indefinity and emotionality and open - ended property which lexical connotation shares to clarify the view that the connotation of a word, in english teaching, can be restricted, determined and comprehended according to textual context, paralinguistic context or non - linguistic context, in the meantime, to relate the important role a culture, especially, the common culture constituting part of the culture plays an important role helping students comprehend lexical connotation and the basic approach to the cultural acquisition, which promotes the cultivation of their cross - culture awareness

    文摘:文章運用詞匯學、語義學和語用學知識分析了詞的內涵意義的靈活性、不確定性、情感性和開放性,闡明了在英語教學中詞的內涵意義通過語言語境、副語言語境和非語言語境來限定和理解的觀點,同時說明了文化特別是非正式文化在幫助學生理解詞的內涵意義中所起的重要作用以及有助於培養學生跨文化交際意識的基本途徑
  7. Credit and honest culture having realized systematism, normalizes and comes out into the open in ganfa

    誠信建設在贛發由此實現制度化規范化和公開化。
  8. After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture

    在這一認識基礎上,本論文以雲南石林彝族自治縣彝族撒尼支系的文化為例,分析和研究了撒尼人的歷史以及撒尼傳統文化形成過程,通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況,將雲南石林撒尼文化概括為石林阿詩瑪文化,並對該文化積淀中的諸多方面進行了認真的考察和分析,總結出石林撒尼傳統文化所包含的四大主要類型,即山文化(密枝林和密枝節) 、石文化(石崇拜) 、火文化(祭火和火把節)祖靈與畢摩文化,概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵,即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生活創造的智慧人生和面對外來文化時的開放心靈。
  9. Firstly, the connation of corporation culture is described here and the comparison of corporation cultures between the western country and chinese is carried out. it can be found that the chinese corporation culture is usually stable and containing, and however the western corporation culture is open and inclusive. therefore, in the new knowledge economy era, the chinese ideology and national culture should be integrated perfectly with the western technology of management on the basis of complete understanding the corporation culture difference between western and chinese enterprise

    首先,通過當前企業文化基本理論的敘述來對其基本內涵加以說明;並通過中西企業文化的對比研究發現中國的企業文化一般較具穩定性和包容性;而西方的企業文化則更具開放性和兼容性,更強調變異的重要性和理性的硬管理方式;在現代知識經濟時代,我國的企業則應在充分認識到中西企業文化差異的基礎上,將中國的思想文化基因與西方的管理科學技術切實地融合起來。
  10. The first kind of legend describes the creation process during which the creation deity makes the world with the aid of natural beings, and the second kind recounts how natural beings assist the indian ancestor who either descends from the sky or emerges from the underground to open up a living space, while in the third kind, creation is accomplished by a culture hero that assumes an animal image

    第一類傳說描繪創世神靈在自然界生靈協助下創造世界的過程,第二類講述自然界生靈如何幫助來自天空或地底的印第安始祖開拓生存空間,而在第三類中,則是以動物形象出現的文化英雄創造了世界。
  11. By its analysis of both the laws of the social and historical development and the style of individual races " evolution, maxism reveals that china has no choice but to stick to her own development, to open - door policy, and to foster the market economy of socialism. the theory of power of society development ' s analysis of basic contradiction of society and science and technology also suggest that china should promote the development on the basis of the combination of basic contradiction of society, reform and opening - up and science and technology. in the strategy of social development, maxism also clarifies the relationship between man and nature, social development and economic development, and also man and culture

    他對社會歷史發展總規律與各民族具體歷史發展道路即社會發展道路「一」與「多」關系的剖析,昭示了社會主義中國必須走自己的路,必須實行對外開放,發展社會主義市場經濟;其社會發展動力論中對社會基本矛盾、科學技術等的論述也啟示了社會主義中國必須將社會基本矛盾、改革開放及科學技術共同作為推動中國特色社會主義發展的強大動力系統;其社會發展戰略思想中對人與自然的關系、社會發展與經濟增長的關系及對人與文化等的相關論述又表明建設中國特色社會主義必須實施可持續發展戰略和科教興國戰略,以人為本,以人的全面發展為目標,同時還要構建社會主義文化的新形態。
  12. The images inspired by “ pen - shape ” which symbolizes “ intelligent power ” ; the use and symbol significance of red, yellow and black deriving from the culture that the artist grew up in ; and the special connotation of red drapery, a book with red cover ( what demands attention is that the book is open and blank ), red muffler ( or red scarf ) and red ink are all embodying the transferring process of the subjective consciousness and state of contemporary chinese people, exhibiting the artist ' s thought about people of the time

    那啟發于具有「知識權力」象徵意義的「筆型」的人物造型形象,那源於藝術家所出生成長的獨有民族文化之根? ?紅、黃、黑為主的色彩運用及象徵意義,那紅幃帳、紅皮書(值得注意的是,有些書是被打開的,而且是空白的) 、紅圍巾(或紅領巾) 、紅墨水等的另類內涵,這一切似乎昭示著中國當代人的一種自身主體意識及狀態的轉變過程,展現著藝術家對這個時代中的人的新思考。
  13. The changes in the culture of eastern zhejiang are historically significant in that they have moved china, whose agricultural culture had isolated itself for thousands of years, to the age of ocean exploitation that has made the country open to the outside word

    摘要浙東文化的新變局具有劃時代的意義,它把幾千年來封閉的農耕文化的中國推向開放的波瀾壯闊的海洋時代。
  14. Patterns of manchu culture is divided into an introduction and eight chapters, these contents include as follows : the houses of manchu families and their surroundings, the structure of rooms and their furnishings, own their characteristics, and they give the important influences in the behaviors, mentality, concept of value of manchu people, in men environment, manchu people highly value the groups, pay attention to the differences between ourselves and strangers, hygiene, open to the community, value public opinions, and broadly admitting the new members and forgive others

    ) uwenimuru )共分八章,其中包含的主要觀點如下:滿族家庭的住宅結構、房間配置和環境的特點,對滿族人的行為方式、心理意識、價值觀念有很大影響,在這樣的環境中,滿族形成了重視群體的意識、內外有別意識、衛生意識、社會開放心理、公共監督意識、包容與吸納心理。
  15. Enlightened from the traditional countryside environment, guided by the ideas of " sustainable development " and " based on people ", according to the principles of landscape ecology and system engineering, through analyzing and researching the patterns of landscape ecology, green - open - space system, vision - space qualities, local history and culture, mountains and rivers aesthetic artistry. and as far as the basic characteristics and existing problems of small towns in the south of yangtze river is considered, this paper puts forward some possible planning ways for dwelling regions, roads, waterscape and plants which can fully embody the characteristics of the south of yangtze river. and tries to build a kind of ecological environment in the regions of rivers and lakes in the south of yangtze river, and hopes it can guide the landscape development, strengthen individual character, realize the aims of landscape planning for small towns

    本文從傳統鄉村環境意義中得到啟發,針對江南小鎮的水鄉特色和存在問題,以「可持續發展」和「以人為本」的思想為指導,運用景觀生態學原理和系統工程方法,從江南小鎮基本特徵出發,通過對景觀生態格局、綠色空間體系、視覺空間品質、地方歷史文化風貌、山水美學意境等幾方面的分析和研究,著重對居住區、水景區、道路、植物幾個能充分體現江南特色的區域提出可行性思想,試圖建立一種適應江南水鄉生態環境,引導江南小鎮景觀空間生態發展,強化小鎮個性特色,實現小鎮景觀規劃的原則和目標,從而促進江南小鎮在建設中社會、經濟、生態的協調發展,引導江南小鎮走上可持續發展的道路,實現城鄉一體化,加速我國城市化發展速度。
  16. The main places of interest of yili prefecture are : the bell and drum tower in huiyuan city ; the guhuangqu drangon entrance ; the ruins of the gold - roofed temple and the mohe old city ; the suchan waisihan mazar ; the ancient city of hainute ; the shengyou temple ; the xiaohongnahai stone figure ; the xiata village culture scenery ; the abureleshan rocks ; the tangbula hot spring scenery ; the qiaxi tour scenery and the nalati grassland, etc. with the reform policy of our central government " open to the west ", yili prefecture has become an attractive commercial place and also a traveling resort

    主要名勝古跡有惠遠城、古皇渠龍口、金頂寺遺址、磨河城遺址、速擅歪思汗麻扎、海努古城遺址、聖佑廟、小洪那海石人、夏塔古文化風景區、阿布熱勒山巖畫群、唐巴拉溫泉風景區、恰西旅遊風景區、那拉提大草原等。伴隨著西部大開發的進行,伊犁地區以她獨特的地理環境和人文環境,已成為邊貿和旅遊熱點。
  17. Without inheriting our national culture in deed, we will not open the storehouse of our national historical cause and entirely comprehend it ; we will not know how to differentiate national culture ' s cream from trash ; we will fatuously regard the cream as waste and rashly cast off these treasures ; we will cut off our nation ' s lifeline, break our nation ' s backbone

    沒有真實的繼承,不能接近和打開民族的「本因」之庫,全面了解和體悟民族的本因,也就認識不了民族的精華與糟粕,就必然會將精華當作糟粕輕易拋棄,就會愚昧地切斷社會發展的道紀,砍斷民族的脊樑。
  18. Hanshan poems, though marginalized in china, have won everlasting popularity in japan owing to its cultural origins in china and the open - mindedness of japanese culture itself

    摘要由於日本文化與中國文化的歷史淵源,在主體文化規范中屢遭邊緣化的寒山詩卻因為東道國語言與文化的開放與包容而獲得其持久青睞。
  19. Lai also offers early morning bicycle tours that allow guests to take in the splendor of the lotus blossoms as they open. as you meander among the fragrant lotuses, listen to lai s discourses on local culture, industry, birds, dragonflies, bees, and edible wild plants. in the evenings, watch as the egrets return to their nests, and marvel at the beauty of the unfolding water lilies

    賴梧桐還精心規劃另類田園之旅,所有住宿的遊客皆可騎著單車于清晨時分欣賞荷花從閉合到綻放的景緻,並於田野間閑逛,在蓮田花海芳香中聆聽賴梧桐以幽默的語調解說有關白河的人文產業文化,與鳥類蜻蜓蜜蜂野菜等各項知識。
  20. To sum up, the article puts forth four ways to carry this out : a ) to respect the reality, admit the difference, keep an open mind ; b ) to pay more attention to the islamic culture in the moral education for hui college students ; c ) to establish systems or organizatins to settle moral conflict ; d ) strengthen the teachers " learning and cultivation of the history and the culture of the hui minority at the hui minority living area

    為此,本文提出了實現回族傳統道德現代轉化的四種途徑:尊重現實、承認差異、開放心態;在回族大學生德育課程構建中注重民族文化內容;建立道德沖突解決機制;加強回族地方高校德育師資回族歷史文化知識學習和培養。
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