into the ancient world 中文意思是什麼

into the ancient world 解釋
走進古老的世界
  • into :
  • the : 〈代表用法〉…那樣的東西,…那種東西。1 〈用單數普通名詞代表它的一類時(所謂代表的單數)〉 (a) 〈...
  • ancient : adj 1 已往的,古代的。2 古來的,古老的,舊式的。3 〈古語〉年老的。n 1 古(代的)人。2 〈古語〉高...
  • world : n 1 世界;地球。2 萬物;天地,宇宙;天體。3 全世界的人,人類。4 世間,世上,現世。5 世事,人事。6...
  1. This primitive, naive but intrinsically correct conception of the world is that of ancient greek philosophy, and was first clearly formulated by heraclitus : everything is and is not, for everything is fluid, is constantly changing, constantly coming into being and passing away

    這個原始的、樸素的但實質上正確的世界觀是古希臘哲學的世界觀,而且由赫拉克利特第一次明白地表述出來的:一切都存在,同時又不存在,因為一切都在流動,都在不斷地變化,不斷地產生和消失。
  2. They go deep into the earth, and their ancient druidic magics link them inseparably with the world of ashan itself

    這些樹木深植于土壤中,古老的德魯伊魔法將它們與亞山世界緊密相連。
  3. The art treasure of ancient greece, the prototype of female beauty, leads the nation ' s steps into the world

    古希臘的藝術珍品,女性美的原型,牽引著民族的腳步,走進世界。
  4. It is the arabian sea that has opened the doors for journey beyond to the arabian world through the persian gulf and red sea right into the ancient civilization of mesopotamia and egypt

    這是對阿拉伯世界打開了門為旅途以遠通過海灣和紅海入mesopotamia和埃及的古老文明的阿拉伯海。
  5. It seems only right thinking person not the demarcation of the " yin and yang, " observation and cognitive thinking is the two sides, in other words, modern science and technology and the development of the material world, constantly using known explore the unknown and reveal more about the universe. the movement of things, changes in the law governing the development of the rigorous logic on the basis of the material is the primary, is " utter eyes " looking at the world ; ancient book of changes ( including confucianism, taoism and buddhism ) were " close their eyes when " looking at the world. from the phenomenon of earth grounding into inferred, mainly awareness ( ideas ) initiative reflects the superb, " consciousness " of the primary

    好象唯獨對人的思維形式沒有劃分「陰陽」 ,觀察與思考是認知的兩個方面,換句話說,現代科學技術的發展,是在物質世界里,不斷藉助已知探索未知,更多地揭示宇宙、事物運動、變化、發展的規律,是建立在嚴謹的邏輯思維的基礎上的,是物質第一性的,可謂「睜著眼睛」看世界的;古代易學(包括儒、道、釋)主要是「閉著眼睛」看世界的,是從天地人的現象體悟歸納推演的,主要是意識(意念)能動性的高超反映,是「意識」第一性的。
  6. Although axel has many doubts about the journey, professor lidenbrock persuades him to join him on the trip, travelling to iceland, then deep into the earth, where they discover a new world of ancient animals and an underground sea

    盡管阿克塞爾對此旅行疑心重重,但黎登布洛克教授說服了他一同前往,來到了冰島,然後深入地下,他們發現了一個由遠古動物和地下海域構成的未知世界。
  7. Anthropology finds the creation of the civilization in the world context, i. e. the transformation from ancient times to societies with ranks of classes, has two basic means : one is the social fundamental changes due to the productive tools and productive means based on the breakthrough of technology, through which produced confusion with the ancient times. the other one is new era created by the establishment and maintain of the political authority and rights, from which inherited some types of institutions, views and ceremonies. thus china developed into a different legality from the west, ethical notions prevailed, no departure from criminal law to civil law, the law being a ruling way in close conformity with criminal rules ( xing ) and military rules ( bing )

    人類學上的研究成果認為,就世界范圍來看,文明的產生,即從原始社會向階級社會的轉變有兩種基本方式:一種以人與自然關系的改變為契機,通過技術的突破,通過生產工具和生產手段的變化引起社會的質變,它以兩河流域的蘇美爾文明為代表;另一種則以人與人關系的改變為主要動力,它在技術上並沒有大的突破,而主要通過政治威權的建立與維持開創了一個新的時代,它以瑪雅一中國文化連續體為代表。
  8. On grasping the inner logic and combining the soul of management thoughts with the latest developments of the practice, the author depicts two routes of the return as from west to china and gradually humanism and tries to unify them into the scope of " science converse to humanism ". then, in managerial and economical angels, the author argues that the driving force of the return is individual ' s desire to develop fully and freely. moreover, the author attempts to provide the cutting point and theoretical guide to build up the chinese own management system, which is originated from the ancient thoughts and adapts to the world trend

    本文試圖彌補這一缺陷,在對管理思想歷程作內在邏輯的流變而完整的把握、把管理思想的精髓和與現實經濟生活的最新發展聯系起來的基礎上,描繪出管理思想在空間維度上由中方向西方、再從西方向中方、在時間維度上逐步人性化的回歸軌跡,並把這兩個維度的回歸統一在「科學走向人文」的范疇內,進一步從管理學和經濟學的角度來論證人的全面自在發展的需要是管理思想回歸的內在邏輯和動力源泉,並嘗試性地為建立既源於古代管理思想又合符潮流的具有東方管理特色的中國式管理理論體系提供切入點和整體理論指導。
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