moral order 中文意思是什麼
moral order
解釋
道德秩序-
If it is correct ， as i think it is ， that any instance of the punishment of an innocent person would, at a minimum, involve the sacrifice of important moral principles, then it is also correct that every time a guilty person is punished in order to deter others, some of these same principles are correspondingly denigrated
如果這是正確的，就象我認為的那樣，任何懲罰無辜者的情形都會，即使在最小程度上，犧牲重要的道德原則，那麼，每次為了威懾其他人而懲罰罪人時，這些相同的原則也相應的被破壞，這同樣也是正確的。 -
In order to strengthen the power of moral education, besides the distinctive subjects, proper teaching methods, various forms and the active feedback, we should pay more attention to the students " personality. according to this we can make the proper plan for the moral education and get the expectative effect
要增強德育活動的實效性，除了要有鮮明的主題、良好的方法、活潑的形式、積極的反饋之外，真正應該引起我們組織者注意的是要提高德育活動的針對性。 -
Firstly, setting up the moral concepts in accord with quality education, mainly including its quality concept, social concept, dialectical concept about student, functional and level concepts and so on. secondly, the author thinks that in order to carry out middle school moral educational activities, scientific moral educational content has to be chosen so that it shows to some degree realistic and foresighted feature to adjust to students " physical and psychological character. thirdly, because the content of moral education can be carried out effectively only by scientific approaches, the author puts forward pursuing the new moral educational approaches : realizing the transfer from single teaching into intercommunicating, from empirical approaches into scientific approaches, and realizing the modernization of its means and the variety of its approaches
針對以上問題，本文提出了素質教育條件下中學德育改革的基本策略，從五個方面進行了闡述，即要樹立與素質教育相適應的德育觀，主要樹立德育素質觀、德育社會觀、辯證的學生觀、德育功能觀、德育層次觀等；在內容上，本文認為要實施科學的中學德育活動，必須選擇科學的德育內容，使德育內容具有一定的社會現實性和一定的教育超前性，同時要使之適合學生的身心特點；德育內容必須通過科學的德育方法才能得到落實，因此，本文進一步提出了要探索新的德育方法的觀點，認為德育方法要實現從單向灌輸向雙向交流型的轉變，從經驗型向科學型轉變，同時要實現手段的現代化，途徑的多樣化； i 。 -
Through incorporating the effect of the brand advertising and the local promoted advertising jointed investment on demand into the perishable product ' s supply chain, the game models linking the brand advertising and the local promoted advertising jointed investment and order policy are established under uncertainty environment, the paper points out the moral hazard in their advertising investment and proposing the method of eliminating incoordination in perishable product ' s supply chain
摘要通過將品牌廣告和地方促銷廣告聯合投入對需求的影響引入易逝品供應鏈，建立了需求不確定環境下品牌廣告、地方促銷廣告聯合投入和訂貨量博弈的模型，指出易逝品供應鏈中廣告投入存在道德風險問題，並給出了消除易逝品供應鏈中不協調的方法思路。 -
Wainwright was aware that everything he had done so far represented a reversal of his moral standards, a negation of his belief in law and order.
溫賴特意識到，到此刻為止所做的一切與自己的道義標準是背道而馳的；他平時相信法律和秩序，而自己的行為恰好否定了這種信仰。 -
His moral evolutionism reveals the moral principle of market order and the trend of human morality ' s evolution, which has a profound and revelatory meaning in the problems of chinese moral transformation
哈氏的道德進化論揭示了市場秩序的道德原理和人類道德演化的趨勢，它對于中國道德轉型問題具有深刻的啟示意義。 -
His moral evolutionism reveals the moral principle of market order and the trend of human morality ' s evolution, which has a profound and revelatory meaning for the issues of chinese moral transformation
哈耶克的道德進化論揭示了市場秩序的道德原理和人類道德演化的趨勢，它對于中國道德轉型問題具有深刻的?示意義。 -
During the spring and autumn period and the warring state period, the collapse both in li and yue in the political area extremely struck the traditional order gradings. consequently, confucius and mencius reconstructed the li of sacrifice as the spiritualization of internal saint, so the religious character of li was greatly weakened. fen, as a concept, became an ethic category with strong human character, and its realization increasingly depends on the cultural and moral consciousness
春秋戰國時代，禮崩樂壞的政治局面極大地沖擊了傳統的等級秩序，孔子和孟子順應時代，對祭祀之禮進行了內聖化改造，禮的宗教色彩大為削弱， 「分」觀念成為一個人文色彩濃重的倫理范疇，其實現更多地依賴於人的內在修養和道德自覺。 -
I suppose when the transmission mechanism basically involves what in a market economy is called moral suasion, but on the mainland is done by administrative order, it is easier for hearts and minds to follow the direction intended
在市場經濟中，政策傳導可以通過道德勸喻，在內地是透過行政指令的形式來運作，使經濟行為沿指定方向發展。 -
Legal construction and moral construction act as an important adjustive effect in order to promote socialist market economy developing well and orderly. in practice of educating the young, we should understand the function of law and moral completely
在實踐上，本文針對青少年這一特定群體，提出：青少年教育應當全面認識法律和道德的作用，使道德規范和法律規范相互結合，統一發揮作用。 -
Voters who wanted a clean sweep and a new moral order have found that, although their favourite parties are in power, disappointingly little has changed
滿懷建立新世界的選民覺得，雖然他們中意的政黨在執政，但是情況並沒有多少改變。 -
Civil laws that contravene the moral order are unjust, conflict with the possibility of achieving the common good, lack the true nature of law, and have no binding force in conscience
違背道德秩序的私法是不正義的，是與共同善實現之可能性相抵觸的，是缺乏法律之真正性質的，是在良心上沒有約束力的。 -
Iii : law and morality should be equally regarded, greater efforts be made to enforce legally and establish the coordinative social order, that is, legal order is dominant and moral order the basic
第三，法德兼行，共建秩序。厲行法治，餞行德治，建立以法律秩序為主導、以道德秩序為基礎的相互契合的社會秩序。 -
These technologies, bray argues, constitute a significant cluster of technologies that helped to maintain material and moral order of ming china
該書採用「技術群」的概念，重點探討農業、紡織和民用住宅建築三方面的技術，認為是維系明代社會物質文化秩序的重要技術。 -
It is from this point of view that we should seek to interpret all those statistics which register the disintegration of the moral order.
只有從這種觀點出發我們才能夠解釋種種反映道德秩序日益解體的統計數字。 -
In order to keep the good sicial order, good moral order is essential and plays a very important role besides perfect law
一個社會要保持良好的秩序，除了具備健全的法律外，良好的道德秩序特別是社會公德對維護社會秩序具有十分重要的作用。 -
On the moral order
論道德秩序 -
How well the moral character of the self - network subject and moral consciousness is very important facts about the whole moral levels of the network society and the moral order
網路主體自身的道德品質、道德自覺性如何，是一個關繫到網路社會整體道德水平、道德秩序狀況的重要因素。 -
He is the source of the alternation of light and darkness, the sovereign lawgiver, and the very center of nature, as well as the originator of the moral order and judge of the entire world
他是光明與黑暗交替的源頭，至高無上的立法者和大自然的中心，同樣也是道德秩序的創造者和整個世界的審判者。 -
Yang, c. k. religion in chinese society. berkeley : university of california press, 1961. ch. 11, " religion and the traditional moral order ", pp. 278 - 293
金耀基: "儒家倫理與經濟發展:韋伯學說的重探" ， 《中國社會與文化》 ，香港:牛津大學出版社1993年
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