state political power 中文意思是什麼
state political power
解釋
國家政權-
Included in china ' s criminal law are crimes of counterrevolution, which refer to crimes that endanger state security and aim at overthrowing the political power of the country, namely, acts with the subjective goal of overthrowing the political power of the country and acts that objectively endanger state security
中國的刑法中有反革命罪，是指危害國家安全、圖謀顛覆國家政權罪，即其主觀上具有推翻國家政權的目的，客觀上有危害國家安全的行為。 -
The thesis ' s theoretical background is the changes in modernity of m odern nation - state political integration, focusing on the form and development of china ' s nation - state political integration by power. close observation of an urban community " the life - world " in shanghai is used here to support the argumentations. all in all, the main purpose is to cultivate logos in political communication and therefore uncover the fontal existence of political life
現代國家中的政治溝通:中國社會政治整合的變遷』 ;秉構個文以現代國家政治整合的現代性變遷作為理論背景，以中國現代主權國家生成邏輯中國家權力支配型政治整合的形成與發展作為敘述重心，以對l海城市社區「生活世界」的觀察作為理論賴以植根的地方性知識，以在政治溝通的本源性空間中培植溝通理性，由此展示未經異化的政治生活的本源存在作為論述的最終目的。 -
Secondly, the course of transformation in china ' s grass - root shows that political integration by power exclusively uses national power as the main measure of political integration, that the state executes in a sovereignty capacity a simplex " reflexive monitoring " to societies within the " national boundaries ". in order to secure the national power to arrive quickly and effectively at each would - be integrated stage, the state eliminates those tanglesome characteristics of all the integration objects, and regard them as indistinctive abstract existence wanting technical treatment. thus, integration of this kind holds the political community externally, rather than internally and organically
第二，以中國基層社會為敘述場景的社會轉型歷程表明，國家權力支配型的政治整合排他性地將國家權力作為政治整合的主導手段，國家以主權者的身份對處于「國界」中的社會實施一元化的「反思性監控」 ，並為了保證國家權力能夠迅捷有效地抵達有待整合的各個層面，而消除了一切整合對象的「雜多」個性，將之視為有待技術化處理的無差別的抽象存在，致使這種整合形式只能維系政治共同體的外在統一，而無法實現作為「共同體」應有之義的內在凝聚和有機團結。 -
Indeed, the peloponnesian war features everything one finds in modern international relations theory and practice : “ international anarchy, “ the condition in which political entities ( poleis or cities ) exist in a state of nature with one another ; attempts by these poleis to improve their security by means of alliances or war ; weak allies who drag stronger allies into war, balance of power considerations ; and “ security dilemmas “ brought about by a lack of trust among the actors
確實，伯羅奔你撒戰爭反映了我們現代國際關系的理論和實踐的所有內容： 「國際無政府狀態」 ，一種政治實體（城邦或城市）之間的自然存在狀態；城邦試圖以同盟或戰爭的形式增強安全；出於勢力均衡的考慮，弱同盟把比它強大的同盟拖入戰爭；行為者之間信任的缺乏導致的「安全兩難」 。 -
The political modernize development required the state power to permeating to the substratum society by strengthening the social control
國家政權現代化建設通過加強社會控制將國家權力向基層社會滲透。 -
Power - oriented political integration pattern of modern nation - state, relying on its abstract locality - beyond identification mechanism, accomplishes the national integration of split societies. however, the lack of inherency and localism in this integration and consequently the crisis in standardizing structure unanimously, as well as the diversity of identification and the alienated state among individuals and groups, bring about the biggest domestic problem in politics in each nation - state after the cold war
現代國家憑借超地方的抽象認同機制，實現了現代分化社會的國家整合，但是，由於這種整合形式並不具有內生性和地方性，因此，在完成機械整合的同時，又不免造成了國家倫理的喪失、規范結構的失范，以及群己之間的認同差異和認同危機。 -
A head of state may not have much political power, and may be restricted to ceremonial duties ( meeting ambassador, laying wreath at national memorials, opening parliament, etc )
國家元首也許沒有太多的政治上的權力，也許只限於禮儀上的職責（會見大使、在全國性紀念儀式上放花圈、宣布議會開始等） 。 -
Canonand islanmic law, on the contrary, were dominated by dualism of religion and state, where the state was not, incontrast with judaism, an alien power but the political expression of the same religion
相反，天主教法和伊斯蘭教法為其宗教與國家二元論所支配，因而同猶太教形成對照。在此，國家並不是一種異己的力量，而是同一宗教的政治表現形式。 -
The essence of the party in power is that the party gives political leadership to state power. this is scientific orientation for the relationship between the party and the government in contemporary china
長期以來，社會主義各國普遍存在的黨政不分、以黨代政、權力過分集中的領導體制實質上是把黨混同於國家政權組織，把黨政之間的政治領導關系變成了組織上的上下級關系。 -
Methods of political communication are tried on here to investigate the political integration problem of state and society. main points as below : firstly, modern nation - state, a new form of governance, whose emergence changed the traditional social communication and integration pattern, completed the transformation of a traditional society to a modern society by means of its highly effective integration, national sovereignty as a core, in politics. meanwhile, it correspondingly disintegrates the former multiplex - structured integration pattern based on blood relationship, local identity, religion and folkways, etc., and shapes instead a single political pattern driven by sovereignty, that is, political integration by power
本文嘗試採用政治溝通研究方法，對國家與社會論域中的政治整合問題給予考察，全文的基本理論線索如下：首先，作為一種新的政治治理形式，現代國家的出現改變了國家與社會的傳統溝通與整合模式，其以國家主權為核心的高度政治整合能力，完成了傳統社會向作為國家治理空間的基層社會的改造，同時，也相應瓦解了以往基於血緣、地域、身份、宗教、民俗等多元整合方式互動而成的多元復合整合結構，形成了以國家權力為內驅力的單一政治整合模式，即，國家權力支配型的政治整合形式。 -
Owing to centralization of state power in russian political system, the russian political traditions feature in the following aspects : russian people share a tradition of showing obedience to autocracy and admiration for leaders ; a power sharing system is lacking in its political institutions with no mundane rights possessed by the church ; the diplomatic policy making system is highly centralized
俄羅斯政治體制上的集權特性，使其政治傳統具有集權特性。具體表現在：俄羅斯人有順從專制、崇拜領袖的傳統；在政治體制上，缺乏分享權力的機制，教會不擁有世俗權力，政府體制缺乏權力分享機制，外交決策機制高度集權等。 -
The judicial independence is the result of the human political civilization which develops into certain stage ; it embodies the development of the social labor ’ s division in the field of power ; it is a summary of the experience that needs the state power restricted, checked and balanced ; and it is furthermore the landmark where people depend to clearly realize the structure of state power
司法獨立是人類政治文明發展到一定階段的產物，是社會分工的發展在權力領域的體現，是權力需要制約和制衡的歷史經驗總結，標志著人們對國家權力結構認識的又一高度。 -
And the state could attain great power only if political and economic unity became a fact
而只有在政治與經濟達成統一的情況下一國才會獲得強大實力。 -
Intellectuals employed political power to complete belief - rebuilding and organizational reconstruction that were needed by state - building. they accepted and chose from different ideologies to shape the common belief which was needed by state - building, because the historical choice from traditional confucianism through nationalism to socialism satisfied the need of social development for a spiritual force. they organized and participated in political parties to shape the leading force which was required for state - building
知識分子運用政治的力量完成了國家建設所需的信仰重塑與組織重建工作：他們接受並選擇各種意識形態以形成國家建設所需的共同信仰，因為從傳統儒學到民族主義再到社會主義的歷史性選擇一定程度上滿足了社會發展對一種精神力量的需要；他們組織並參加政黨以形成國家建設所需的領導力量， 「以黨建國」的道路因而成為一種必然的歷史選擇。 -
In the international political theory, the hard power to the importance of realism, many scholars believe that the study of military force in international relations is the most important international political power factor, and in some writing, such as french scholar raymond aron ’ s " peace and war ", the well - known u. s. international relations scholar kenneth waltz ’ s " man, the state and war ", the theoretical study of war as the core of international politics
新軍事變革成為霸權主義國家推行霸權的利器，而各地區大國也通過新軍事變革的契機爭奪戰略主動權，對發展中國家來說卻既面臨著機遇又充滿了挑戰、壓力與威脅;利用軍事手段解決國際爭端的趨勢更加泛化，新一輪軍事競爭更加激烈，同時也為多元沖突提供了新手段。 -
Us is a federal system country, its political power system consisits of the federal state, the state authority and local authority becomes
美國是一個聯邦制國家，其政權體系由聯邦政府、州政府和地方政府三級組成。 -
It mainly has the following values : firstly, the practicing of judicial review system of constitutionality can equilibrium and coordinate state power, then guaramees the steadiness and deve1opment of state political power
它主要具有以下價值：首先，通過違憲審查制度的運行，可以平衡和協調國家權力，保證國家政權的穩定與發展。 -
In the structural transformation of the public sphere ( 1961 ), habermas analyzes in detail the process of bourgeois public sphere gaining political functions, and discusses its practical significance ; ( 1 ) instead of using violence, we can solve political problems through reason, and achieve rationalization of political and economical activities through the rationalization of communication ; ( 2 ) it endows self - regulatory mechanism of civil society with regularized status, and realizes a kind of state power adapting to civil society through publicity
在《公共領域的結構轉型》一書中，哈貝馬斯詳盡分析了市民階級公共領域獲得政治功能的歷史進程，並據此論述了市民階級公共領域之政治功能所具有的實踐意義：它保證理性地解決政治問題，而不再訴諸赤裸裸的暴力，以社會交往的理性化促成了社會的政治經濟活動的理性化；它賦予市民社會自我調節機制以規范化了的地位，並以自身堅持的公共性原則，成就了一種適合市民社會需要的國家權力。 -
Adapts with this kind of political power structure, us practices three levels of financial systems, namely federation finance, state finance and local finance
與這種政權結構相適應，美國實行三級財政體制，即聯邦財政、州財政和地方財政。 -
How to respond to this dual political dilemma became the core concern of the historical mission of state - building. hence the primary and inherent requirement of state - building is to conduct belief - rebuilding and organizational reconstruction by the means of political power
如何應對這種政治困境是完成國家建設歷史使命的核心命題，因此，運用政治的力量進行信仰重塑與組織重建是國家建設首要的和內在的要求。
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