世俗地 的英文怎麼說

中文拼音 [shìsúde]
世俗地 英文
after the flesh
  • 俗 : Ⅰ名詞1 （風俗） custom; convention 2 （沒出家的人） secular; lay Ⅱ形容詞1 （大眾的; 普遍流行的） ...
  • 世俗 : 1. （流俗） common customs 2. （非宗教的） secular; worldly
  1. After her husband ' s death, she moved to a cloistral area

    在她丈夫死後，她搬到遠離紅塵俗世的地區。
  2. The " charming " course of conventionalizing. 3. the certainty of man ' s subjective position

    2世俗化的「祛魅」過程， 3人的主體地位的確立。
  3. Though at first the souls but lightly inhabited bodies and remembered their identities, gradually, life after life, they descended into earthiness, into less mentality, less consciousness of the mind force

    雖然起初靈魂只是稍微居住于體內，並記得它們的身份，但是漸漸地，一生又一生之後，它們沉淪於世俗生活，越來越沒有靈性，頭腦的意識力量越來越小。
  4. In chinese antiquity country, had two important public, one is drama stage, the other is family shrine ( ancestral temple ), one place is use of acting, the other is use of offering ancestral memorial tablet, even common people ' s weddings and funerals cannot leave the drama, so that the chinese drama is strong 、 full of histrionic 、 sorrowful and exultancy 、 mundane

    在古代的中國鄉村，有兩個重要的公共場所，一個是戲臺，一個是家廟（祠堂） ，一個就是演戲唱戲的地方，一個是供放祖先牌位的地方，甚至老百姓的紅白喜事都離不開戲劇，所以中國的戲劇是濃烈的、充滿戲劇性、大悲大喜的、又是世俗的。
  5. On one hand, these ideas justified the hedonist view toward consumption ; on the other, functions like appreciation of beauty and identification were allotted to consumption. as, a result, secular acts of purchase became something that reflects one ' s social status, his pursuit of beauty, his patriotism and even his desire to realize his value as a human being

    這些話語一方面為享樂性消費觀進行了合理化論證，另一方面又賦予了消費以審美、認同等重要功能，從而將世俗的消費行為解釋為可以體現身份地位、追求美的理想、尋求愛國情感並最終實現人生價值的世俗手段。
  6. At that time, no one is around you and no one can accompany you. no money can buy you power. no position can protect you from hell fire

    那時候，你獨自一個人，沒人能陪伴在你身旁，金錢無法替你買到權力，世俗的地位也不能保護你免於地獄之火那時候只有明師來到你身邊，當下你就會明白了。
  7. The "pure" scientist often assumes that the application of knowledge is mundane.

    有些從事于「純理論」學科的科學家常常傲慢地把應用科學問題貶低為世俗的雕蟲小技。
  8. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  9. Some scholars think the termination as a religious event while other people take it as an ancient myth. in the article it is regarded as an important event both in the history of legal thoughts and the history of legal system. after that the secular power and the jurisdiction were established above religious power and there was not theocracy but ordeal in china. mr. qu tong - zhu once pointed out that unlike ancient greeks our ancestors had no concept that

    有人發現它純粹是一個歷史事件，也有學者僅研究它在思想史上的意義.本文作者認為:神話是它漂亮的外衣，宗教是它誘人表象。 「絕地天通」不僅具有思想史上的意義，而且是法制史上一個重要的歷史事件，它的意義在於第一次建立了高於神權的世俗的權力。
  10. “ then, are you willing to go with me to a happy place to far away from the trammels of common customs ? ” the flying bird asked sincerely

    「那你肯跟我走嗎，遠離世俗的羈絆，到有歡樂的地方。 」飛鳥真誠的問。
  11. There are a few secular state holidays ( e. g., independence day ) and some solar holidays, such as the entry of the sun into the sign of aries ( mesa - samkranti ), marking the beginning of the new astrological year ; the sun ' s entry into the sign of capricornus ( makara - samkranti ), which marks the winter solstice but has coalesced with a hoary harvest festival, which in southern india is very widely celebrated as the pongal festival ; and the mahavisuva day, which is new year ' s eve

    有幾個世俗的國家假期（比如，獨立日） ，還有一些有關太陽的節日，比如太陽進入白羊座的節日（瑪薩?山卡提） ，標記著新的占星年開始；太陽進入摩羯座（瑪卡拉? ?山卡提） ，標記著冬至日，但與一個古老的收割節日接合，在南印度作為豐收節而被廣泛地慶祝，而摩訶維蘇亞節，是除夕。
  12. Philosophy reflects terminal care about nature, society and life with its unique characters. people ' s secular understanding of philosophy can be clarified by the exposition of its value and significance

    摘要哲學以其獨特的品格，對自然、社會、人生進行著不懈地終極關懷。通過論述哲學的價值和意義，澄清人們對哲學世俗化理解。
  13. Since i ve been in the army definitely, i ve got out of the way of the world, and now i see how inordinately strong the craving for self - assertion and success is in men. it is enormously overdeveloped

    自從我決意投身軍界以來，我已經罕與世俗接觸，現在我才知道人們是多麼切望著成功和出人頭地，我們的個性在這方面發展的多麼過火！
  14. The master is like a great ship for beings to cross the perilous ocean of existence, an unerring captain who guides them to the dry land of liberation, a rain that extinguishes the fire of the passions, a bright sun and moon that dispel the darkness of ignorance, a firm ground that can bear the weight of both good and bad, a wish - fulfilling tree that bestows temporal happiness and ultimate bliss, a treasury of vast and deep instructions, a wish - fulfilling jewel granting all the qualities of realization, a father and a mother giving their love equally to all sentient beings, a great river of compassion, a mountain rising above worldly concerns unshaken by the winds of emotions, and a great cloud filled with rain to soothe the torments of the passiongs

    上師就像一艘負載眾生橫渡生死苦海的大船；一個領導眾生到達解脫之地的偉大船長；一場澆息慾望之火的大雨；有如照徹黑暗無明的日月之光；如同承載善惡力量的堅實大地；一棵含藏短暫快樂無無窮喜悅的如意樹；一座埋藏廣大精深教法的寶藏；一顆讓人覺悟的如意珠寶；一位平等付出愛給所有有情眾生的父母親；一條慈悲的大河；一座超越世俗，不被無明之風搖撼的高山；一片充滿雨水可以舒緩眾生痛苦的雲層。
  15. By describing the conflict in the deep heart of the poet, it expresses clearly his great political ambition to vitalize chu state and the personality of seeking perfection all his life, indicates his loyalty for the king of chu state and anxiety for the people ' s livelihood in chu state, and conveys his view of value and the basic spirit of literati and officialdom in running the country well and giving the people peace and security

    其中花草的比興象徵義，清晰地展示出屈原變革興楚的遠大政治抱負，反映出他終生追求完美無缺的人格以淳化世俗這一人生志趣，傳達出屈原一生的價值取向和化所堅執的正道直行的基本精神。
  16. Entertainment news " contents, form of expression have fully reflected the characteristic of common customs life, and its implicit values are common customs too. it has dense star plot and pays attention to excavating star ' s private secret life and regards it as unique skills to attract audience. the disposable consumption characteristic of the culture fast food appears obviously in its production

    它的內容、表現形式充分體現了世俗生活的特徵，它隱含的價值觀也是世俗的；它有著濃重的明星情結，注重挖掘明星私密生活並將其作為吸引受眾的殺手鐧；它明顯地呈現出文化快餐的一次性消費特徵，這使得娛樂新聞擁有足夠的力量吸引受眾，同時又不可避免地產生一些不良傾向。
  17. But i beseech you, that i may not be bold when i am present with that confidence, wherewith i think to be bold against some, which think of us as if we walked according to the flesh

    求你們使我在你們那裡的時候，不要滿有自信地放膽對你們，我認為要以這樣的自信，勇敢地對付那些以為我們是照著世俗的標準（ 「世俗的標準」原文作「肉體」 ）行事的人。
  18. Meanwhile, national splittist forces, religious extremists and international terrorist forces ( or " three forces " in short ) expand quickly, aiming at overthrowing the regime of five countries in this region in the name of nationality and religion. the terrorist activities they made have very bad influences to the security of central - asia and northwestern china

    與此同時，中亞五國的民族分裂勢力、宗教極端勢力和國際恐怖勢力（即「三股勢力」 ）迅速膨脹並頻頻滋事，其以推翻中亞各國世俗政權為目的，以民族、宗教為旗幟，大搞恐怖活動，對中亞地區安全造成強烈沖擊，並進而影響我國西北地區的安全與穩定。
  19. But after a while she finds that beneath this goodly exterior, all is vanity, the flattery which once charmed her soul, now grates harshly upon her ear ; the ball - room has lost its charms ; and with wasted health and imbittered heart, she turns away with the conviction that earthly pleasures cannot satisfy the longings of the soul !

    每到一處，物變景更美。可時隔不久，她發現漂亮的外表徒有虛名：曾經令她心花怒放的甜言蜜語，現在錚錚刺耳舞廳變得平淡無奇她身心憔悴地退出，篤信世俗之樂何以能夠慰藉心靈的企求！
  20. Ewea. large - scale integration of wind energy in electricity systems, new industry study released - distortions and institutional deficiencies in european electricity markets are main barriers. ewea newsletter. brussels, 15th december 2005

    本書是在美國各大學里，專門給政治、經濟、社會、人文、法律等領域內的學生，包括研究生，較通俗地講授物理學基礎知識的一本標準教科書. 2006年2月13日該書第四版問世
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