世俗論者 的英文怎麼說
中文拼音 [shìsúlúnzhě]
世俗論者
英文
secularist-
I was a secularist, an atheist, i was a brilliant student in mathematics and physics. my heroes were einstein and heisenberg. i had no respect for a thing called " god.
我是個世俗主義者無神論者，是數學和物理學的高才生，我的英雄是愛因斯坦和海森堡，我毫不尊重名為神的東西。Both have been captured in bronze by sculptors and they stand in the gardens and the grounds of our crystal cathedral grounds. one is the " lost sheep " sculpted by de l esprie
我是個世俗主義者無神論者，是數學和物理學的高才生，我的英雄是愛因斯坦和海森堡，我毫不尊重名為神的東西。This confusion has exasperated both the utopians who saw the street dramas as a contest between western light and soviet dark, and also cynics who insisted that wherever abuse of power is an ingrained habit, nothing can ever change
這種困惑既令那些視街道戲劇為西方光明與蘇維埃黑暗的爭奪戰的空想主義者惱火，也讓那些堅持認為無論怎樣濫用權力是一種根深蒂固的習慣，因此沒有什麼事情能有改變的憤世嫉俗者惱火。Through arguing the effect of water on religious belief, sorcery, birth and old age, sickness and death, wedding and funeral, festivals and celebration, myth and legend, and so on, the author analyzed and tried to explain water, the one of core elements of dai culture has what symbolism in thought of das, and further to understand dai ' s thought by the explanation on the symbolism of water
筆者在這一部分主要通過論述水在傣族的各種宗教信仰、巫術活動、生老病死、婚喪嫁娶、節日慶典、神話傳說等等各種風俗習慣中的作用，分析並解釋水這一傣族的核心文化因子之一，在傣族人的思維和觀念中有著什麼樣的象徵含義。並且藉助對水的象徵意義的闡釋，進一步理解傣族人的觀念世界。這也是筆者對文化的解釋所做的一點嘗試。Although the subject of much controversy among secularists and skeptics, as of the late 1990s and early 2000s, indian universities have begun to create courses and curricula in the discipline
盡管受到很多世俗論者和懷疑論者的爭辯影響，可是在九十年代末和二十一世紀初，印度綜合大學還是開設了相關的課程和訓練。Its a joy that comes from the inner spiritual feeling of your relationship with god so i invite you tonight, wherever youre at : if youre an atheist or an agnostic, or if youre just a secularist or if youre a pure humanist or if youre just a materialistic land driven human personality, i invite you tonight to start at the beginning : jesus first
因此今晚我邀請你，不管你身處何方，如果你是無神論或是不可知論者，如果你是世俗主義者或是完全人道主義者，如果你是物質主義者或是受土地主導的唯物主。The major emphasis in this book is on developing self - mastery so as to function well in our worldly lives but, the author points out, intense, long - term meditation is also very likely to have awakening, transforming effects that profoundly change our ways of perceiving, understanding, and interacting with the universe
書中主要強調如何在世俗生活中發展自我主宰的最佳狀態，然而作者同時也指出長期精進靜坐有可能可以獲得覺悟及對宇宙的認知與互動產生深度的改變。總而言之，這是一種對靜坐過程精彩而清楚的機械論的解釋。分享友人