價值觀轉換 的英文怎麼說

中文拼音 [jiàzhíguānzhuǎnhuàn]
價值觀轉換 英文
values shift
  • : 名詞1. (價格) price 2. (價值) value 3. [化學] (化合價) valence
  • : 觀名詞1. (道教的廟宇) taoist temple2. (姓氏) a surname
  • : 轉構詞成分。
  • : 動詞1. (給人東西同時從他那裡取得別的東西) exchange; barter; trade 2. (變換; 更換) change 3. (兌換) exchange; cash
  • 價值觀 : sense of worth
  • 轉換 : change; transform; convert; switch
  1. Subsequently by taking “ ancient - style poems ” as center, make an exploration into the acceptant condition of traditional poems collection to canons in the preceding dynasties at the time of “ canon ” being established, from a comprehensive view by editor ' s selection basis, arrangement of collection and readers ' acceptability : among which the “ ancient poems collection ” to the superficial succession and meaning transfer of tu ' s poems canon as well as to the polemic interpretation and conclusion of five - character and seven - character poems canon, and the acceptability and misreading of “ poems of transcription in modern style ” in the mid of ching dynasty to “ ancient poems collection ”, all of which are sufficient to verify the alternative of “ canon ” for traditional poems collection that most of them adopt measures of succeeding canon in early times first, then making an increase and reduction ; while the selection of canon takes “ direct variation of polemics ” as premise, followed by a consideration of degree of art values ; it can be the concrete index of trend to make comments on poems on the selection and interpretation of canon for masters of each school

    其後,再由綜編者評選基準、選集編排、讀者接受等多重角度,以王士禎《古詩選》為中心來探究常規詩選集在創建典律時,對前代典律的接受狀況:其中由《古詩選》對杜詩典律的表面繼承與意義移、對五古、七古詩典律的辨體詮釋與總結,以及清中葉《今體詩鈔》等選集對《古詩選》的接受與誤讀…等,皆足以驗證常規詩選集的典律交替,大多採取先繼承前代、再漸進新典律的作法;且其典律的選立每先以辨體之正變為前提,再考量藝術的高低;而於各體名家典律的選擇與詮釋上,則通常可作為其論詩趨向的具體指針。
  2. Aimed at the causes of the crime of inquisition by torture and confession - extortion, part iv probes into the measures of prevention and cure for it from six aspects as the following : converting creatively the traditional law culture and value concept ; adjusting the way of social control ; rectifying the tipstaff ’ s concept of law - execution and improving their professional quality ; regulating and consummating the litigation rules ; perfecting the law rules and regulations ; and guaranteeing the devotion of judicial resources

    第四部分:針對刑訊逼供之成因,文章從創造性傳統法律文化和念、調整社會控制方式、矯正司法人員執法理念和提高其專業素質、確立與完善訴訟規則、完善法網規制、加大司法資源投入等六個方面,探討了刑訊逼供犯罪的防治對策。
  3. The found of enterprise economics, realize the convert of economics science form, bring - forward the basic of enterprise for conformity in the macroeconomics and microeconomics, worth economics and humanity economics, static economics and dynamics economics, form economics and development economics, attribute economics and knowledge economics, bring - forward the method as the economics for core to integration the philosophy, administration, behavior of science sociology, criterion and develop the enterprise practice, there are important worth in the theory and the reality

    創業經濟學的創立,實現了經濟學科學範式的,提供了以創業為基礎對宏經濟學和微經濟學、經濟學與人性經濟學、靜態經濟學與動態經濟學、結構經濟學與發展經濟學、物質經濟學與知識經濟學進行整合的框架,以經濟學為核心對哲學、管理學、行為學、社會學等進行綜合的方法,規范與推動了創業實踐的發展,有重大的理論和現實意義。
  4. The purpose of this creation research paper is trying to use the concepts of " value chain " and " smiling curve " that used in running business, and the concepts of " reinvention of irs " and " tax - system modernization of local tax office " that contemplated in taiwan to develop the innovation concepts and create a new service program in running tax administration to upgrade the satisfaction of service quality from taxpayers

    本文的內容系利用企業經營思維諸如:鏈、微笑曲線,發展出稅務行政創意新思維,並以美國內地稅局所稱內地稅局再造所建立的稅務行政改革理念及其行政措施,結合我國稅捐稽徵處為配合電子化政府,推動稅務自動化,執行稅務主機汰暨應用系統置計畫,發展出我國行政機構之行政創新念與創新措施,以提升民眾對服務品質的滿意度。
  5. Upon backgrounds of the research, academic points and so on, chinese and foreign academic circles have much in differences at the same time. starting with the basic hypothesis like " " spirit " and " " motivation ", this thesis brings out a new concept of spiritual motivation and holds the - view that corresponded with the material motivation ; spiritual motivation is the basic means of mental reconstruction and behavior improvement. it ' s a conduct mechanism of the transformation " from knowledge to practice ", a direct way of transforming the morale value and releasing the energy of spirit

    學界關于精神激勵的學術成果較少,且散見于不同的學科領域,在研究背景、學術點等方面中西方又有分野,本文從「精神」和「激勵」等基本命題著手,提出精神激勵新概念,認為精神激勵是與物質激勵相對應的精神構建和行為驅動的基本方式,是「知?行」化的誘發機制,也是精神和能量釋放的直接途徑,它揭示精神與行為的相關性,表徵精神因素對個體行為選擇的干預和影響。
  6. Under the colonizing background after contemporary culture, the cultural conflict in the contemporary vision image is the topic that the contemporary international artist probes into together, the artist changes and attempts to adjust one ' s own thinking, the values and artistic way with the conflict in such fierce society

    在當代文化后殖民性背景下,當代視覺影像中的文化沖突是當代國際藝術家共同探討的話題,藝術家在這種激烈的社會和沖突中試圖調整自己思維、和藝術方式。
  7. Taking mount south tianmu as an example, it was found that the following measures of planning mountainous non - optimal tourism district could be adopted : using the tourism resources in a different and better way ; making full use of the tourism resources outside the scenic spot ; cooperating with the scenic spots nearby to attract more tourists ; improving the value of the tourism resources by shifting sightseeing scenes ; expanding and intensifying the characteristics of the scenic spot to make it more recognizable ; constructing tourism facilities to enrich the tourism resources ; designing landscape sight with the methods of landscape ecology to make it more unique

    摘要以浙江省臨安市南天目山為例,總結出山地型旅遊資源非優區的規劃方法:通過變資源利用方向,以扭資源劣勢;通過借用旅遊區區外景資源,豐富可利用的景資源;與區外旅遊區的聯動開發,以增強旅遊吸引力;通過賞場景,以提升普通景旅遊資源的景;將旅遊區小的特色加以擴展與強化,以突顯易被認知的特徵;將某些旅遊設施進行旅遊項目的開發,以增強特色;運用景生態學原理,將大地景化平常為獨特等。
  8. Urbanization is the bridge of farmers ' profession and role transfer as well as social value change, its healthy development has become the critical key to settle china ' s rural problems

    摘要城鎮化作為農民職業、身份變和社會型的載體,其健康發展成為解決中國「三農」問題的核心之所在。
  9. The change of chinese social values has been a paradigm shift, from ethics and ideal personality to humanity as a central value since the beginning of reform and opening up

    摘要改革開放以來,中國社會的變遷是一種范型的,即從以倫理道德及其理想人格為中心的,向以人為本的
  10. I state the possibility of the shift from the perspectives of the changing times, multi - value social background ad the discovery of cornplexity of humans in the chapter five, then expound educational ideas and practices in the shift of point of

    第五章從變化的時代、多元的社會背景與人的復雜性的發現等角度出發論證了教育視角向復雜的可能性;第六章對視角后的教育就念與實踐操作兩層面作出論述。
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