儒將 的英文怎麼說

中文拼音 [rújiāng]
儒將 英文
a general who is an equally accomplished man of letters
  • 儒 : 名詞1 （儒家） confucianism; confucianist2 （舊時指讀書人） scholar; learned man 3 （姓氏） a sur...
  1. Basing on this sense, the original confucian school in the pre - qin times interpreted the eremite motive as a moral self - consciousness and protest, embodying a consistent tension between the confucian dao ( way or confucian doctrine ) and politics as well as between their lofty moral integrity and independent non - cooperative attitude to politics

    先秦原始儒家在此基礎上，對《周易》中隱逸行為的動機進行了道德化的闡釋，將其歸結於一種真誠的道德自覺和抗議精神，體現了儒家在道統與政統之間所始終堅持的一貫張力，以及不願同流合污的崇高道德氣節和獨立不屈的政治不合作態度。
  2. For example, the gnomish mind control cap should no longer trigger the cooldown of the talisman of arathor

    舉例來說，使用侏儒洗腦帽將不再導致阿拉索護符進入冷卻時間。
  3. Had my hormones been absent at the time of joe's birth, he would have growth into a thick-lipped, flat-nosed dwarf-an imbecile or moron.

    如果喬出生時沒有我這種激素，他將長成一個厚嘴唇，塌鼻樑的侏儒--一個低能兒或獃子。
  4. The author analyses jing - ming - dao ethics in the song and yuan dynasty and holds that it is influenced by confucianism and featured in the tint of secularity but different from confucianism essentially because it is characterized by merging secular action and religious exercise

    摘要宋元凈明道的道德主張多具有入世色彩，且曾受到過儒家學說的影響，不過，凈明道的學說卻與儒學有著本質的區別，具有將入世行為與宗教修煉融為一體的特徵。
  5. The jewishtojd ( ) function converts a jewish calendar date to a julian day count

    函數的作用是：將猶太歷轉為儒略日計數。
  6. The jdtojewish ( ) function converts a julian day count to a jewish calendar date

    函數的作用是：將儒略日計數轉為猶太歷。
  7. The jdtojulian ( ) function converts a julian day count to a julian calendar date

    函數的作用：將儒略日計數轉為羅馬儒略歷。
  8. The juliantojd ( ) function converts a julian calendar date to a julian day count

    函數的作用是：將羅馬儒略歷轉為儒略日計數。
  9. The jdtofrench ( ) function converts a julian day count to a french republican calendar date

    函數的作用是：將儒略日計數轉為法國共和歷。
  10. As far as the ritual system of the " seven emperors ' ancestral temples ", and various forms of sacrifices of the zhou dynasty recorded in some confucian canons were concerned, the confucian scholars of the song dynasty either followed the teachings of confucian scholars such as zheng xuan, wang su and zhao kuang, supplemented and perfected their teachings, or established new explanatory systems on the basis of their own understanding and analysis of the confucian canons, thus pushing the methods of annotating confucian canons to a new level

    摘要在儒家經典記載的周代「天子七廟」 、 「四時祭」 、 「 ? 」 、 「 ? 」禮制問題上，宋儒或遵循漢代鄭玄、三國魏王肅、唐趙匡有關學說；或在遵循上述儒者學說的基礎上，又有所補充、完善；或依據自己對經典文義的理解，別出心裁，另創新見，將中國古代經典詮釋學推向一個新的高度。
  11. It again established january 1 as the new year

    羅馬儒略歷再次將元月1日定為新年。
  12. According to james legge s translation, the " illustrious virtue " is the virtuous nature which man derives from heaven

    民，在止於至善。宋儒朱熹將親民改為新民，並作解說。
  13. Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion

    摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析，試圖了解他作為儒家經典的重要英文本譯者，如何從基督教立場出發，對于儒家思想進行獨特的理解和分析，認為中國在遠古是有一神教崇拜的，而後來這種信仰丟失了；並從比較宗教學的立場將儒家與基督教相比較，反駁了儒家完全不是宗教的說法。
  14. Dates on or after 15th october 1582 are considered to be in the gregorian calendar. dates before this are considered to be in the julian calendar

    1582年10月15日及之後的日期將視作格里歷日期，之前日期將視作儒略歷日期。
  15. In the history of the chinese educational system, for the first time, mr. hu yuan ' s " teaching of su - hu " divided the teaching organizational form into two parts : jing - yi room and zhi - shi room, in the same school ; for the first time, it put practical subjects and confucian classics on an equal footing ; for the first time, it was founded and carried out the teaching of divided subjects and the system of the obligatory and elective courses ; in the history of the world teaching system, the teaching of divided subjects and the system of the obligatory and elective courses founded by hu yuan was earlier than the ones of every other countries of the world for more than four hundred years

    在中國教育制度史上，胡瑗先生的「蘇湖教法」第一次在同一所學校中分設經義齋和治事齋；第一次將實用學科與儒學經典放在同等地位上；第一次創立並實施分科教學和必修、選修制度，在世界教學制度史上， 「早於世界各國400年之久」 。可以說， 「蘇湖教法」是胡瑗先生對中國教育理論和教育實踐乃至世界教育理論和實踐的特別貢獻。
  16. Dong zhong - shu chiefly employed the method of analogy to systematize and theorize the confucian theory of man is an integral part of nature in " chunqiu fanlu "

    摘要漢儒董仲舒在《春秋繁露》中，主要運用了類比論證的方式將儒家「天人合一」思想系統化、理論化。
  17. The characters of his ideas lie in that he absorbed much buddhists ideas, and conceptions, even juxtaposed buddhists with confucians

    他的思想頗具特色的還在於大膽吸收了佛家思想，借用了佛家的論證方式及一些范疇，甚至將佛家人物與儒家人物相提並論。
  18. The great learning summarized the confucian ideal personality and settled a theory model of " cultivate yourself, put your family in order, run the local government well, and bring peace to the entire country " by means of " three guidelines " and " eight clauses "

    而《大學》通過「三綱領」 「八條目」將儒家人格理想總結為「修身齊家治國平天下」的理論模式。然後本文又論述了宋明理學對于內聖外王之道的片面發展及其批判。
  19. Some of the rabbits will be released into douglas county, perhaps as early as october, hays said

    今年10月份，其中的一些侏儒兔還將被放歸道格拉斯縣境內。
  20. Confucian master xu peigen giving lecture on ' spring amp; autumn annals

    絳帳春秋的儒將徐培根
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