君主政治 的英文怎麼說
中文拼音 [jūnzhǔzhèngzhì]
君主政治
英文
caesarism-
Confucianists ' desires of order and its identify and clash with absolute monarchy
儒家秩序需求與君主專制政治In the face of the political chaos and anarchy without a central royal rule, he kept expostulating. however, on the contrary, he suffered misfortunes because of the fatuity of the emperors
面對當時皇權旁落、政治混亂的情況,他多次極言進諫,但都因君主昏庸而反遭不測之禍。The rather louche glamour of monaco ' s royal family is nothing compared with the fading but still palpable grandeur of the british monarchy
這丁點摩洛哥王室家族的魅力只會漸漸地凋落,但是對于英國的君主政治來說仍然是一種真實的顯赫。He played the game of power politics as if he were a divine right monarch, but he played it well and for the peace of the world.
他象一個神權君主似的玩弄強權政治游戲,不過玩得很好,而且是為了世界和平。The moral law causes the people to be in complete accord with their ruler, so that they will follow him regardless of their lives, undismayed by any danger
政治,是講要使民眾和君主的意願一致,可以叫他們為君主死,為君主生,而赴湯蹈火。Because of the thought of political trickery demonstrated in the book " the prince " machiavell was labeled as " evil tutor "
摘要因《君主論》所表達的政治權術思想,馬基雅維里被標簽為「罪惡的導師」 。The vices, concealments, and crimes which are the diseases of republics are the very health and existence of monarchies.
邪惡,詭譎、犯罪等等對共和國來說是癰疽,對君主政治來說卻是健全和賴以生存的要素。Cardinal richelieu avowed openly in his political principles, that "kings should always avoid using the talents of thoroughly honest men. "
黎塞留紅衣主教公開承認他的政治原則是「君主應永遠避免任用絕對誠實的人材。」The theory of the confluence of taoism and legalism created by han fei was not only urgent need for the qin politics around the unification period but also useful and helpful for the feudal government for two thousand years
韓非所代表的道法合流學說不僅成為秦統一前後的時需應急之策,也為其後二千年的君道同體、君高於道的主流政治文化開啟了方便之門。Based on such understanding, this paper has probed into the practice ways for the administrative ethic construction in the transition period in our country from six aspects, that is, firmly promoting the political and economic reform is the system foundation for the admini strative ethic construction ; morality law - making and morality systematic construction are the external guarantee ; affirming the morality rights, setting up the system of morality offer and repay and praising the administrative good " deeds are the internal motivation for the progress of the administrative ethic ; establishing the advisory and appraising organization and building the social supervision system
基幹這利,認識,木文從六個方面探一尋一r我國辛卜會轉型期行政倫理建設的實踐途徑,即:推進政治行政體制改1 .聲,是行政倫理建設的制度基礎;進行道德立法和道德制度化建設是行政倫理建設的外在保障; 』肯定道德權利,建立道德奉獻與回報制度,褒揚行政「善」舉是行政倫理進步的內在動力;建立君!完善行政倫理的社會監督機制,是行政倫理建設的機制保障;強化行政管理中的道德治理功能,在道德治理過程中促進行政主休行政倫理素質的形成,是行政倫理建設的主體基礎;提高全社會成員的道德素質,特別是強化社會成員在行政參與中的道德責任,是行政倫理建設的社會基礎。They are protested that have both kindheartedness and punishment, prefer justice to benefits, loyal to the throne and think much of people in chinese political philosophy
中國政治哲學中帶有明顯的儒法合流傾向,主張德刑兼備,取義舍利,忠君重民。Content abstract : sui wendi yang jiannai generation of famous king, he successively obtains extinguishes zhou lisui, even chen unifies, " opens governing of the emperor " and so on the achievements
內容摘要:隋文帝楊堅乃一代有名君主,他先後取得滅周立隋、平陳統一、 「開皇之治」等政績。Cardinal richelieu avowed openly in his political principles, that " kings should always avoid using the talents of thoroughly honest men.
黎塞留紅衣主教公開承認他的政治原則是「君主應永遠避免任用絕對誠實的人材。 」The term “ arrest, restraint of kings, princes, and people ” refers to political or executive acts, and does not include a loss caused by riot or by ordinary judicial process
第10條「國王、君主和人民的扣押、管制等」術語是指政治的或行政的行為,不包括暴亂或普通司法程序所造成的損失。The pre - qin confucian put forward rich and multi - level talent conception, which regarded the gentleman ( junzi ) as core. the gentleman should have high level ethics, independent personality, faculty of understanding and basic technical ability. moreover, he should have administrative and instructive function
先秦儒家提出了以君子型人才為主的豐富的、多層次的人才概念,規定了以倫理道德為主,具有獨立人格,並具備認知能力和基本技能的人才素質,設計了人才的政治功能和社會教化功能。As one of the leading exponents of qin confucian school, xunzi mainly advocated confucian thought that was based on the people ' s will and confucian political stand that was based un taoism rather than a monarch
摘要荀子作為先秦儒家的代表人物之一,基本上貫徹了孔子的民本思想與從道不從君的政治主張。The legalists advocate “ rule by law " in chinese ancient times. " the law " enthroned by legalists was considered political criterion which established by the monarch, and it is used for " defining right " and " establishing fair ". " the law " contains two aspects, one is punishment, and another is reward
法家是我國古代非常重視「法」 ,主張以「法」為主要為政、治國方式的一個學派,法家的「法」是國君為國政設立的規矩,其用來「定分」 、 「立公」 ;法家的「法」的實施包括兩個方面,一是刑,二是賞。The generalization makes it possible to make a technical analysis of the unique regime - monarchy in ancient china
這一論斷的提出,使得從學理的視角深入分析中國古代社會的惟一政體形式君主政治成為可能。Montesquieu described 18th - century britain as a republic in the guise of a monarchy, because the elite was happy to swap one royal family for another whenever it suited them ( as in 1688 and 1714 )
孟德斯鳩將18世紀的英國描述成君主制度虛飾下的共和政體,因為政治精英們樂于更換王室以滿足自身利益(如1688年和1714年) 。The story of her majestys championship of the rural poor and her patronage and promotion of traditional handicrafts dates back virtually to the beginning of the reign, and underscores the essential concept of monarchy as interpreted and practiced by his majesty king bhumibol adulyadej and queen sirikit
王后對貧苦農民的幫助以及對傳統手工藝的支持和宣傳,早在國王即位的時候就開始了,而這也是國王陛下和王後殿下對君主制度基本政治觀點的具體實踐。分享友人