哲學士 的英文怎麼說
中文拼音 [xuéshì]
哲學士
英文
bph-
Mphil in anaesthesia intensive care
麻醉及深切治療學哲學碩士This problem is rooted in the philosophies of plato and aristotle.
這個問題來源於柏拉圖和亞里士多德的哲學思想。The kantian categories differ from those of aristotle in being subjective.
康德哲學的范疇與亞里士多德哲學的范疇的不同在於其主觀性。Two ph. d. theses attest to the results of his work.
有兩篇哲學博士論文論證了他的研究結果。Though he was employed by the bardi and peruzzi families, owners of the most important european banking houses of the day, he never limited his activity to florence, and prestigious commissions in other parts of italy kept him constantly on the move
在劍橋大學讀書期間,他就獨立思考,敢於向權威挑戰,蔑視亞里士多德唯心主義哲學,照培根的話來說, 「真理是時間的女兒,不是權威的女兒。 」He holds a bs in philosophy from skidmore college
他擁有skidmore學院的哲學學士學位。Preference should be given to qualifications in theology philosophy, religious studies, biblical studies, catechetic, liturgy, etc. from catholic higher education institutes, local and overseas, on top of the practising christian life of the candidate
聘請或晉升時,可優先考慮擁有海內外公教專上學院之神哲學宗教學聖經要理教授禮儀或有關學科的學銜的人士併兼顧其信仰生活的實踐。Mphil in obstetrics gynaecology
婦產科哲學碩士If hundreds of civilians are killed, and hundreds of thousands put to flight, so be it : in war, under israel ' s philosophy, moderation is imbecility
如果有成百上千的市民將在這場站戰爭中喪生,成千上萬的士兵將要犧牲,那就讓它發生吧:在以色列的戰爭哲學中,適可而止就是低能愚蠢。Sir isaac newton, an english mathematician and philosopher, laid down the principle more than two hundred years ago.
伊薩克牛頓爵士,是一位英國數學家和哲學家,他在二百多年前就制定了這一條原理。The roots of this doctrine date back into antiquity but have a firm foundation in aristotelean natural philosophy
這種規則的根源要追溯到古代,那個以亞里士多德的自然哲學為基礎的年代。That was the original conception of neoconservative, a moderate philosophy situated slightly to the left of mainstream republican thought
那是新保守主義的原本觀念,一個溫和的哲學體系微靠左派人士想法。He did undergraduate studies at the university of london and postgraduate work at the oriel college oxford where he earned a doctorate of philosophy in social sciences
教育。在倫敦大學取得學士學位,然後在牛津取得碩士學位,及社會科學哲學博士學位。She is presently working on her phd.
她目前在攻讀哲學博士學位。To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion
但是,在十一世紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這不光因為,正是理學(而不是范學、王學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一世紀的文教界,只有理學家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉思人本身的秘密,而不必象王安石等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。S would dig a hundred ; faria, at the age of fifty, had devoted three years to the task ; he, who was but half as old, would sacrifice six ; faria, a priest and savant, had not shrunk from the idea of risking his life by trying to swim a distance of three miles to one of the islands - daume, rattonneau, or lemaire ; should a hardy sailer, an experienced diver, like himself, shrink from a similar task ; should he, who had so often for mere amusement s sake plunged to the bottom of the sea to fetch up the bright coral branch, hesitate to entertain the same project
年已五十的法利亞,用了三年的時間的時光致力於工作,還沒有前者一半年的他,卻虛度了六年的時光。做教士和哲學家的法利亞,甘願冒生命危險去游過三哩路然後登上大魔島,蘭頓紐島,或黎瑪島,難道象他這樣一個身強力壯的水手,一個經驗豐富的潛泳者,竟做不到這一點嗎?難道象他這樣的常常只為了好玩而潛到海底去采珊瑚的人,還會遲疑去游那三里路嗎?In this paper, we intend to sort out these important metaphysical ideas through scholasticism ( especially thomas aquinas ' s )
本文主要以西洋士林哲學(尤其是多瑪斯)來整理這些重要的形上學觀念。Inheriting the philosophical tradition of mediaeval scholasticism, thomas aquinas constructed a systematic rational ( natural ) theology on the foundation which totally combined aristotle ' s philosophy and augustine ' s theology
摘要托馬斯?阿奎那秉承中世紀經院哲學傳統,在全面整合亞里士多德哲學和奧古斯丁神學的基礎上,建構起了一個系統化的理性神學體系。Therefore, the goal of this article is to point out that humanists ' anti - metaphysics and anti - religion are due to their misunderstandings about scholasticism, which is indeed true humanism and, guided by metaphysical transcendence, capable of illustrating more adequately the values of humanity
士林哲學乃是一種真正的人文主義,在形上超越界的指引之下,比起傳統的人文主義更能妥善的彰顯出人性價值的所在。The booming of information technology provides material foundation for the scientific landscape architecture ; new stuff and new technology enrich the design approach greatly. linguistic turning philosophy investigate into how to express the essence of the world that we understand, this makes landscape architecture focus more on the real meaning behind the apparent art form and technologies. a series of new landscape architecture methodology come into being in the process of the investigation : phenomenology, semeiology, mysticism, structuralism, deconstruction etc. many western designers contribute a lot to the research from 1970s till now
「語言學」轉向的哲學,研究的是如何表達我們所知曉的世界的本質,以語言學為中心的「表達」 ,使景觀設計更加關注藝術形態和科學技術後面的「意義」 ,華中農業大學2003屆碩士學位論文由此引導出一系列新的景觀設計方法論:現象學、符號學、神秘主義、敘事性、結構主義、解構主義等, 70年代后至今的很多西方景觀設計師,對此做出了積極的探索分享友人