孝因 的英文怎麼說

中文拼音 [xiàoyīn]
孝因 英文
takayori
  • 孝 : 名詞1. （孝順） filial piety 2. （喪服） mourning 3. （姓氏） a surname
  • 因 : Ⅰ動詞[書面語] （沿襲） follow; carry on Ⅱ介詞1 [書面語] （憑借; 根據） on the basis of; in accord...
  1. He had to leave his home because of impiety

    因為不孝，他不得不離開家。
  2. Third, people with spirit of bushido in japan have died as a trend along with the death of ancient power of mufu, bushido that self - scarification and faithfulness for emperor, exactly speaking the said heroes who are willingly to sacrify their lives of flesh for spirit of loyalty and faithfulness have lost the soil that can provide basic condition of generation and growth of the bushido, especially for japan, which had been seriously beaten by atom bomb in world war two, situation of lack of this sort of spirit can only be described as “ lose something along with its root and seeds ”, so the formation of wooden child with iron arms is a sort of mean of japanese spiritsick and self - making for the bushido which had ever experienced its glories and splendidness, because spirit of self - scarification of wooden child with iron arms has already died among japanese

    第三，日本人具有武士道精神的人隨著日本古代幕府政權的消亡而漸趨衰竭，武士道為天皇孝忠的精神，明確一點講就是為忠義精神而勇於犧牲肉身的所謂英雄已經失去了其產生和成長的土壤，特別是作為在二戰遭受原子彈打擊而投降的日本，這種精神的匱乏更是可以用一厥不振來形容，鐵臂阿童木的形成是日本人對往昔輝煌武士道精神的一種懷念，一種意淫，因為阿童木的勇於犧牲的精神已經在日本人的精神中死亡了。
  3. Bowing under the weight of twenty - four years reminiscences, he thought not of albert, of beauchamp, of chateau - renaud, or of any of that group ; but he thought of that courageous woman who had come to plead for her son s life, to whom he had offered his, and who had now saved it by the revelation of a dreadful family secret, capable of destroying forever in that young man s heart every feeling of filial piety

    在二十四年回憶的重壓之下，他沒有想到阿爾貝波尚夏多勒諾，或那群人裏面的任何一個但他想了那個勇敢的女人那個女人曾來乞求他放過她兒子，他用自己的生命獻給了她，而她現在則又以吐露一個家庭秘密來拯救了他。這個青年人心裏的那片孝心可能因此就全部毀滅了，作為代價。
  4. Because they do not need to worry about my future filial duty

    因為他們不必再擔心我將來的孝順問題！
  5. This programme tells uplifting stories ranging from the struggles of top - scoring candidates in the final imperial examination to examples of filial piety between kind mothers and good sons. wong yuk man also talks about the customs and practices of the lunar new year, the origins of one hundred chinese surnames and romances between gifted scholars and attractive women. these warm tales passed from generation to generation reveal the triumph of human endeavour in chinese history

    內容有關中國歷史上為人傳頌的美談佳話，呈現歷史事件開心的一面，中國人素以"金榜題名時，洞房花燭夜"為最開心的時刻，因此首集先談金榜狀元，看中國人的讀書精神，講述中國第一個女狀元，第一個武狀元，最年老的狀元，以及文武狀元大決戰的史實第二集以母慈子孝的孝順觀念為主第三集詳談春節風俗第四集則談談百家姓的起源最後一集則以才子佳人的故事，點出中國人傳統的愛情觀，並看看才子們為博美人垂青而作的絕佳對聯。
  6. Mr yang liwei is a gentleman of a modest disposition. he respects his parents and loves his family ; his career does not allow him sufficient time and attention for his loved ones

    楊利偉先生勝而不驕，秉性謙厚，孝順父母、熱愛妻子，往往因事業與家庭不能兼顧而自責。
  7. The reason for emperor xiaowen of the northern wei dynasty to move the capital to luoyang was because of the culture advantage of luoyang

    摘要北魏孝文帝遷都洛陽的根本原因是為了其更具文化優勢。
  8. An analysis of motivation and practice about emperor xuanzong of the tang dynasty driving officers with the filial piety

    唐玄宗以孝馭官動因及實踐探析
  9. This article focuses on hanshi ' s way to anuttara - samyak - sambodhi and his view of zong - qu, . in order to explose that his dana is not only based on his hight moral character, but also his perfect enlightenment and buddhist thoughts

    師本文從函?禪師的悟道因緣及其闡教並重的宗趣觀入手，說明他之所以能在明末清初之際攝受數千僧俗，乃是因其具有深徹的悟境和圓滿的見地，非人們所謂「以忠孝節義垂示及門」所能范圍。
  10. Many generations later during the yuan dynasty, his ancestors moved to chin - siao village, wu - ling, feng hua, chekiang. because this site was located at the mouth of the yen river, it was also known si kou

    先總統蔣公先祖源自周公第三子伯，歷經傳承，元代末年移居浙江奉化武嶺禽孝鄉，因其位置當剡溪之口，因此當地又稱為溪口。
  11. Finally, the paper by making used of views of philosophy of science and technology and science sociology, comments on the problem that fei xiantong ' s theory system lacks stress of social function of science and technology and analyses its cause of formation

    最後文章運用科技哲學和科學社會學的觀點對費孝通的理論體系缺乏對科技的社會功能重視這一問題所出評價，並分析了其成因。
  12. Humorous, the knowledge and the wisdom coexist, has the compassion, ths filial piety. can care about the human. height above 178, because the girl can put on the high - heeled shoes, i do not like compared to my short male student. also having want to become me the to be best boyfrieng ?

    幽默，知識和智慧並存，有愛心，孝心會關心人身高178以上，因為女孩都會穿高跟鞋的，我不喜歡比我矮的男生還有想成為我的最佳男朋友呢？ ？
  13. But nikolay looked on such a refusal as a slur on the honoured memory of his father ; and so he would not hear of such a course, and accepted the inheritance with the obligation of paying the debts

    但是尼古拉認為拒絕接受遺產是孝子對亡父的神聖紀念的褻瀆，因此沒有聽取勸告，毅然承擔起還債的義務。
  14. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents : for that is good and acceptable before god

    4若寡婦有兒女，或有孫子孫女，便叫他們先在自己的家中學著行孝，報答親恩，因為這在神面前是可悅納的。
  15. But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to god

    4若寡婦有兒女，或有孫子孫女，便叫他們先在自己家中學著行孝，報答親恩，因為這在神面前是可悅納的。
  16. 4 but if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to god

    4若寡婦有兒女，或有孫子孫女，便叫他們先在自己家中學著行孝，報答親恩，因為這在神面前是可悅納的。
  17. We are not dutiful children because our parents don ' t want to see their children doing things that are irrational or illegal

    我們就不是孝順的孩子，因為不合理法的事情是父母不願意看到的。
  18. According to the constituting of mathematics language ability, and the level of structure, and expressing differently, the mathematics language can be divided into the mathematics language identifying barrier, the comprehending barrier, transforming barrier, structuring barrier, organizing and expressing barrier etc. through the test and survey of students, and the interview to teachers in wuhan, xiantao and xiaogan, we have understand that the senior high school students are not good at exploring hidden factor of symbolic language and solving a mathematics problem by image, and mathematics language expression barrier is outstanding, and the transforming barrier in solid geometry is prominent

    根據數學語言能力的組成成分，按照層次、表現的不同，可分為數學語言識別障礙、理解障礙、轉譯（或轉換）障礙、構造障礙、組織、表達障礙等。針對這些問題，分析成因。通過對湖北省武漢、仙桃、孝感等地部分學生的測試、調查和教師的訪談，了解到高中生數學語言學習方面存在不善於發掘符號語言的隱含條件，不善於利用圖式解題，數學語言表達障礙突出，立體幾何中數學語言的轉換障礙等問題。
  19. Caijing is terribly upset when she receives the intimate photos of li xin and xiaolin. li l tries to console caijing and brings her out of the palace

    彩靜收到李信和孝琳在泰國的親密合照，心情因此跌到谷底。李律為了安慰彩靜，便帶她到宮外散心。
  20. However, this time, my tranquillity, or passiveness as philosophers say, proceeded from another source ; it proceeded from a wish, like a submissive and devoted daughter " a slight smile was observable on the purple lips of the young girl, " to practice obedience.

    但這一次，我的安靜和消極並不是因為在等待機會，它出自於另外一個原因，它來源於一種希望，象是一個馴服孝順的女兒在學習服從。 」說到這里，那青年姑娘發紫的嘴唇露出一個淡淡的微笑。
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