孝民 的英文怎麼說
中文拼音 [xiàomín]
孝民
英文
takatami-
Dr. wu upheld confucian values and showed filial piety to his parents, loyalty to his friends, kindness to his younger kinsmen, and love for his country. he also spared no effort in serving the community and helping the needy
宜孫博士畢生服膺儒行，事親至孝，對朋友忠信謙厚，對后輩關懷備至，對親族子弟竭力栽培，熱愛國家民族，常懷匡時濟世之志。Xian - min village evolved gradually, first from a mini village in the yin ruins to a district of prosperus villages, then to develop handicraft industry and an elaborately planned special cemetery for the high - rank military officers
摘要孝民屯遺址由殷墟一期時的小型村落，到殷墟三、四期時逐漸發展成為一個擁有繁榮的村落、發達的手工業和經精心規劃的高級武官家族專用墓地並存的區域。While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country
文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。This kind of rural communities once had tightly - organized clan structure, which had developed and greatly strengthened the tradition of supporting old members of the family and the whole clan. with the smashing of clan ' s tight structure, its unique standards of filial obedience and family - supporting tradition have been changing despite people there still comparatively live closely together today
這類農村社區歷史上有著嚴密的宗族組織，培育並不斷強化家庭養老的獨特傳統，宗族組織被打破后，社區居民雖在很大程度上依然聚族而居，但其獨特的「孝」價值觀和家庭奉養傳統逐漸弱化。In these ever - changing times, parents need to equip themselves with practical skills in educational and technological advancement in order to guide the children of today to be the better parents of tomorrow. children today will one day become parents. children should behave well and respect their parents and elders
而身為兒女者，須知今日為人兒女，轉眼便為人父母，孝親敬長，乃中華民族之固有美德，愛心教育始自家庭，及於社會，敬愛父母乃一切教育之根基，至親莫如父母，設若不知孝敬，則忘本背理，有愧為人。Company profile : wujiang weijiang textiles & textile machinery co., ltd. nominated by comrade fei xiaotong, established in 1998, it is an independent enterprise run by local people
公司簡介：由費孝通同志親筆提名的吳江市偉江紡織紡機有限公司，創建於1998年，是一家獨立的民營企業。A wild taiwan tv drama starred vivian hsu, vic chou and ken zhu in 2003
由徐若?周渝民朱孝天領銜主演， 2003年最狂的愛情劇！This park named lin mo - niang the meaning is to enhance the filial piety and want us to remember how difficult our ancestors develop this land
公園以林默娘為名旨在發揚孝女情懷，藉以抒發先人移民開疆闢土，後人當飲水思源的美德。He told us that he used to be a soldier when he was young during the japanese occupation, and had killed people. he told us about his miserable fate ; his wife and two children had all died within two years of each other, and his other children were not filial to him. living with a couple of friends, he sustained himself by catching snakes and foxes, and eating snake meat
講經的前一天，有一位六十多歲的原住民來找師父，他不會說國語，只會說日語，他說年輕時日據時代當軍人，被派到南洋打仗殺過人，他還說他很苦命，在前兩年之內老婆和兩個孩子都死了，其他孩子又不孝順，他現在和幾位朋友住一起，靠抓蛇貍吃蛇肉等維生，且又抽煙喝酒，他請師父替他算命。Zheng xiao - xu and the cultural adherent complex of the scholars of late qing dynasty
鄭孝胥和晚清文人的文化遺民情結Manchu people respect the old man, value the filial devotion to their parents, and the love of the parents to their sons and daughters are not the whole distance services, filial devotion to his parents is link to the love of the parents
滿族尊敬老人，注重孝道，但父母之愛並非對子女全程服務，子女孝行與父母之愛相掛鉤。清代滿族人將忠孝結合，忠高於孝，守法愛民即為孝，愚孝不為孝。Brought about a reconciliation the large lobster on at present andbakes basically all is by the gear form existence, hefei is mostfamous bakes the street on the ningguo road lobster, also has the profit people street lobster nearby the hefei yimin filial piety mouth which many people all loved to bake thestreet
就目前來說合肥大龍蝦和燒烤基本上都是以排擋的形式存在，合肥最出名的就要數寧國路龍蝦燒烤街了，在合肥繁華的三孝口附近還有著許多人都愛去的益民街龍蝦燒烤街。It is our aspiration that our students will grow into individuals whose love extends from self to neighbour and to god, individuals who are honest, courteous, law - abiding, respectful to teachers, filial to parents, ready to care and share, and willing to serve others. they should be prepared to assume responsibility, dare face challenges and able to respond to the needs of our society. thus they will become good citizens who are involved in improving society, contributing to nation and serving the world
我們期望每個學生都成為一個愛己、愛人和愛神的有為青年：誠信、有禮、守法、尊敬師長、孝敬父母、關顧弱小、願意與人分享，樂意服務鄰舍，勇於承擔責任、敢於面對挑戰，能對社會的發展和需要作出適切的回應；他日更是一位積極參與改善社會、貢獻國家、服務世界的良好公民，通過實踐以體驗耶穌施比受更有福的教訓。Under the influence of the private orientation of mental belonging, domestic filial piety and senior and junior consciousness between husband and wife have eclipsed gradually in the traditional villages, however, the farmers ' personal desire and independence have released and enhanced in their families
在這種家庭心理歸屬取向下，傳統農村的家庭孝道、夫妻間尊卑意識在逐漸衰落，但農民家庭中的個人慾望與個人自主性卻得到了解放和增長。Under such a conceptual framework, it was natural that great efforts should be made to strengthen cultural education. for example, chinese language and culture texts, such as the basic teaching materials of culture
在這種架構下，政府自然會不斷加強民族精神教育，例如在國文教材中教忠教孝編印文化基本教材，供學生誦讀孔孟學說，並在中小學實施公民倫理教育等等。On the hillside in the east of the confucianism zone is the “ filial piety room ”, which shows the filial pieties with color relieve according to 24 filial piety illustrated manual written by bai yunguan from peking
位於杭州東方文化園儒家區東側山坡上的「孝心館」 ，以彩色浮雕的藝術手法，依照北京白雲觀編《二十四孝圖解》塑成貼近民意的孝子典型畫圖，展現了中華孝道的精神精髓。A study of immigration in xiaogan, macheng
麻城孝感鄉移民考Road traffic traffic control regulations chapter 374 - temporary restricted zone on hau man street, ho man tin
道路交通（交通管制）規例（第374章） - -何文田孝民街臨時限制區Road traffic ( traffic control ) regulations ( chapter 374 ) - - temporary restricted zone on hau man street, ho man tin
道路交通（交通管制）規例（第374章） - -何文田孝民街臨時限制區The course of development of xiao - min ruins is consistent with the flux of the overall arrangement of the yin capital
孝民屯遺址的變化發展過程是和殷都的整體布局變遷過程相一致的。分享友人