宗教法學者的 的英文怎麼說
中文拼音 [zōngjiāofǎxuézhěde]
宗教法學者的
英文
canonistical- 宗 : ancestorforbearsforefathers
- 教 : 教動詞(把知識或技能傳給人) teach; instruct
- 法 : Ⅰ名詞1 (由國家制定或認可的行為規則的總稱) law 2 (方法; 方式) way; method; mode; means 3 (標...
- 學 : Ⅰ動詞1 (學習) study; learn 2 (模仿) imitate; mimic Ⅱ名詞1 (學問) learning; knowledge 2 (學...
- 者 : Ⅰ助詞1 (用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物) 2 ...
- 的 : 4次方是 The fourth power of 2 is direction
- 宗教 : religion
- 法學 : law; the science of law; jurisprudence法學博士 doctor of laws; 法學概論 general jurisprudence; 法...
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You may travel or attain a higher education, deal with legal principles, teach a class dealing with religion or philosophy, and editorialize, promote, or bring understanding to difficult situations
你可能會走向或得到關於法律原則的高等教育,講授關于宗教或哲學的課,編輯,推銷,或者對困難形勢的理解力。This synthesis of religious teachings with science can still be described as creationism in holding that divine intervention brought about the origin of life or that divine laws govern formation of species, but in the creation - evolution controversy its proponents generally take the " evolutionist " side
這宗教教導與科學的綜合仍然可以描述創造在持有神性干涉帶來生命的起源或神性法則支配物種的形成,但是在創造進化辯論中,它的支持者通常站在「進化」這一邊。Thus, with traditional buddhist pietism, we can embrace the religious side of faith and devotion, but shy off from the hard - headed world - view and the task of critical inquiry ; or, with modern buddhist apologetics, we can extol the dhamma ' s empiricism and resemblance to science, but stumble embarrassingly over the religious side
這樣一來,在傳統的崇拜式佛教里,我們包容了信仰的宗教性與崇敬那一面,卻迴避了腳踏實地的世界觀與批評探索的任務;或者,為現代佛法作辯,我們可以贊揚佛法的經驗性、與科學的相似性,但在宗教那一面尷尬地躊躇不前。Some scholars think the termination as a religious event while other people take it as an ancient myth. in the article it is regarded as an important event both in the history of legal thoughts and the history of legal system. after that the secular power and the jurisdiction were established above religious power and there was not theocracy but ordeal in china. mr. qu tong - zhu once pointed out that unlike ancient greeks our ancestors had no concept that
有人發現它純粹是一個歷史事件,也有學者僅研究它在思想史上的意義.本文作者認為:神話是它漂亮的外衣,宗教是它誘人表象。 「絕地天通」不僅具有思想史上的意義,而且是法制史上一個重要的歷史事件,它的意義在於第一次建立了高於神權的世俗的權力。This paper adopts critical theory of deconstruction which emerged in 1960s to analyze the novel " the old man with big wings ", coming up with the idea that the angel ' s journey to the world not only reveals hypocrisy, cruelty and egoism of the world and the gap between the human - beings and the god, or the virtue, but also deconstructs the logocentrism in the religion, the rational civilization and the ultimate meaning of the traditional metaphysics, and reveals the indeterminacy of the text to make readers get rid of the bounds of time and space, reading the novel from different angles, and reconstructing the text according to the reality
摘要運用20世紀60年代興起的解構主義批評手法分析馬爾克斯小說《巨翅老人》 ,分析出文本中「天使」的人間之旅不僅是展示人間的虛偽、殘酷、自私以及人間與上帝,即人間與美德之間隔膜的過程,更是對傳統形而上學中宗教信仰、理性文明以及終極意義里的邏各斯中心主義的消解過程,是揭示不確定因素,使讀者擺脫時空界限,從不同角度切入文本,審視文本,根據現實,重構文本的過程。Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion
摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析,試圖了解他作為儒家經典的重要英文本譯者,如何從基督教立場出發,對于儒家思想進行獨特的理解和分析,認為中國在遠古是有一神教崇拜的,而後來這種信仰丟失了;並從比較宗教學的立場將儒家與基督教相比較,反駁了儒家完全不是宗教的說法。Under this premise, writer suggested that teaching staff of youth must get to know religion without partiality and get at the influence on youth by religion, at the same time, botain the enlightenment about educational methodlogy of youth, such as the researcher of ideological and political could fill the education with love as the missionary
在這種前提下,本文倡導青年教育者必須認識、正視宗教,了解宗教對青年的影響,同時,從中獲得青年教育方法的啟迪,如倡導思想政治工作人員學習傳道者傳道的精神,讓教育充滿「愛」 。並且,某些啟迪也具有一定的可行性。Spanish - born jewish philosopher and physician. the greatest jewish scholar of the middle ages, he codified the talmud and in guide for the perplexed ( 1190 ) reconciled aristotelian philosophy with jewish theology
邁蒙尼德,摩西1135 - 1204西班牙裔的猶太哲學家和醫生。中世紀最偉大的猶太學者,他編纂了猶太法典並且在迷途指津中融合了亞里士多德的哲學和猶太宗教學。Dynamic actions are favoured but initiations, consecrations, marriages, beginning building, religious studies or retreats, and activities relating to the dead, are not favoured
此日不宜作灌頂,開光/加持,婚娶,開始建築(奠基) ,宗教研學或閉關,及與死者有關的法事。其他均可。It has been touched upon at the beginning of the l punishments, of the book of zhou, of the book of history, a hot point which many debates happened to in the study of chinese legal history, that the termination of the liaison between celestial and human beings. for a long time it has been argued that the fact and importance of the termination. though many scholars have studied it from the history of religion, or the history of thoughts and so on, while a few one the legal history, the opinions wary and no unanimous conclusion can be drawn. in the thesis of more than thirty thousand chinese characters, its significance is specially discussed within the legal history, by analyzing the termination recorded in the book of mountains and seas
眾多的學者從宗教史、思想史的角度對它進行了研究。雖有部分學者從法制史角度提及它,但對它的解釋卻是眾說紛紜。本文通過對《山海經》中關于「絕地天通」的記載的分析對比,試圖用三萬余字的篇幅,專門從法制史角度對它的意義作一探討。Horse - drawn buggies took mourners to a hilltop cemetery in lancaster county, pennsylvania where the 5th victim of monday ' s amish school shooting was laid to rest today
今天馬車帶著哀悼者來到賓夕法尼亞洲藍開斯特縣的的一個山頂陵園里。在那裡躺著在阿門什宗教學校周一發生的槍案中的第五位受害者。At the parliament sponsored by the south african government, teachers, scholars, religious and spiritual leaders, believers and practitioners from around the world gathered to share their insights and wisdom, to celebrate their diverse backgrounds, and to address the vital moral, spiritual and religious issues presently facing the global community
此次大會由政府贊助,有教師學者各界宗教和靈修領袖信徒及修行人聚集一堂,共同分享他們的見解和智慧,以各個不同背景共襄盛舉參與慶典,並對全球這共同體在道德靈性及宗教觀論點上提出切要的看法。分享友人