害人精 的英文怎麼說

中文拼音 [hàirénjīng]
害人精 英文
ogremischief-maker
  • : Ⅰ形容詞1 (經過提煉或挑選的) refined; picked; choice 2 (完美;最好) perfect; excellent 3 (細)...
  • 害人 : victimization害人者 victimizer
  1. An obtuse, boring, or bothersome person ; a pest

    討厭的愚鈍的、無聊的或討厭的害人精
  2. I think you're a monster.

    我看你是個害人精
  3. As christianity spread throughout europe the celebration changed to honor the " mother church " - the spiritual power that gave them life and protected them from harm

    由於基督教遍布歐洲,這個節日演變成了「母親禮拜日」 ? ?頌揚那種給予們生命和保護們免受傷神力量。
  4. Forging hammer is an important device, which is used to forge roughcast in machine shops. when forging hammer works, violent vibration produces, so the precise instruments and equipment around ca n ' t run normally, the stability and longevity of the workshop structure may lower, furthermore, the health of people hurts. the damping to forging hammer foundation is all through the ages a hot question for discussion

    鍛錘是機械工廠中一種對毛坯進行鍛造加工的重要設備,但鍛錘工作時產生的極大振動,不僅嚴重影響周圍密儀器、設備正常運行,降低廠房建築結構的穩定性及其使用壽命,而且是一種危體健康的工業公,因而鍛錘隔振歷來是一個熱門研究課題。
  5. The semen was found on the victim ' s clothing

    在受衣服上發現的
  6. You want me to stop treating you like the vermin you are ?

    你不想讓我把你當作個害人精來對待嗎?
  7. As to the main points that constitute the responsibility of compensation for spiritual damage, four aspects are included : first, aggression upon one ' s spirit is the presupposition of the infringer ' s taking the responsibility of compensation for spiritual damages ; second, a certain case of spiritual damages is the infringer ' s taking the responsibility of compensation for spiritual damages ; third, the infringer ' s the subjective fault ( intentional or negligent ) is the subjective condition of the infringer ' s taking the responsibility of compensation for spiritual damages ; last, the relationship between the infringer " s action and the case " s consequence should be that between cause and effect, which is the causality condition

    神損賠償責任的構成要件來說,它包括四個方面的內容:第一,神損侵權行為是行為承擔神損賠償責任的前提;第二,一定的神損事實和後果是承擔神損民事責任的客觀要件;第三,侵主觀上有過錯(故意和過失)是承擔神損賠償責任的主觀條件;第四,神損行為和損後果之間有因果關系是承擔神損賠償責任的必要條件。對于神損賠償的范圍,世界各國的立法規定大不一樣。
  8. In this way the author thoroughly discusses whether the subject asking for compensation for mental damages must have the capacity for rights and consciousness ability

    故本文從受是否必須具有權利能力以及感知能力兩個方面出發,深入探討了神損賠償請求權主體所必須具備的條件。
  9. "i've seen them poison before, but i've never seen no piece of jail bait worse than her. "

    我見過害人精,可是從沒見過比她還要可怕的禍水。
  10. This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in china wherefore the author put forwards his own ideas as following : first, under the condition that there is a distance of time between inj ury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation ; the second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries ; the third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation

    本文重點探討的就是公民生命權受到侵、健康權受到侵、 「死者格」受到侵這三種情形下的受近親屬的神損賠償請求權問題。探討以介紹和比較國外相關法律規定和學術理論為前提,結合我國的實際情況,從理論與實踐相結合的角度對以上各問題分別進行了分析,並提出了作者自己的一些見解:第一、在公民從受傷到死亡有一段時間距離的情形下,死者的近親屬除依法享有其固有的神損賠償請求權以外,還可以繼承死者生前就其所受之神損而享有的神損賠償請求權;第二、在加的行為已造成直接受殘疾,或者是造成其健康嚴重受損的其他後果的情形下,我國應在借鑒國外已有立法和判例的基礎上,賦予一定范圍內的受近親屬以神損賠償請求權;第三、法律保護死者格不受侵的目的是為了保護死者近親屬的利益和維護公共利益,一般情形下,只要死者近親屬能證明其訴訟主體的合法性,能夠證實侵「死者格」的行為已構成侵權,即可推定死者近親屬因此而遭受了神痛苦? ?無須舉證的「名義上的神損」 ,死者近親屬即可提起神損賠償之訴。最後,本文認為,加強對受近親屬的權利和利益保護問題的研究,既有一定的必要性,同時又具有十分重要的現實意義。
  11. Little attention is paid to the right of claim for spiritual damage compensation for close relatives of victim in the damage compensation law, whereas it is a rather troublesome issue in judicial practice

    「受近親屬的神損賠償請求權」是一個在損賠償法中不大為特別重視的,而在司法實務中卻又是一個難點的問題。
  12. Damages of environmental tort include property damage and moral damage. presumption of causation has been used in its causal relationship

    環境侵權的損事實包括財產損身損神損等。
  13. The responsibility of the spiritual injury compensation in the personal damnification consists of four factors : the infraction action, the damage fact, the causality between the infraction action and the damage fact, the infringer ' s trespass

    身傷神損賠償責任的構成要件由違法行為、損事實、違法行為與損事實之間有因果關系、侵權有過錯等四個方面構成。
  14. Under the present system of non - fault divorce, the system of compensation for damage caused by divorce is a system of remedy of rights established in order to guarantee the legal rights of the non - fault divorcee. by means of remedying the rights of the non - fault divorcee, it compensates the victim ' s property loss and moral damage

    離婚損賠償制度就是在當今實行無過錯離婚制度下,為保障離婚無過錯方的合法權益而建立的一種權利救濟制度,它通過對夫妻關系中無過錯一方被侵的配偶權利的救濟,補償受所遭受的財產損失和神損
  15. This essay starts with development of compensation for damages for non - pecuniary loss in breach of contract, and reveals consistent development of that and society. finally, in order to reveal it clearly this essay classifies it. the essay is consisted of four chapters except preface and epilogue

    本文除結束語外,主要有四部分:第一章為緒論,主要是對本文所要討論的違約中的神損進行一個清晰的界定,認為對受因違約引起的神損,只有在該損是因違約行為直接引起的且該損必須達到「特別嚴重」的程度才可以獲得賠償。
  16. Epimetheus had in his house a jar, in which were kept certain noxious articles, for which, in fitting man for his new abode, he had had no occasion

    厄庇墨透斯的家裡放著一個甕,裏面裝著一些害人精。他因為一直忙著打點類在新住地安身,還沒有顧得上處理它們。
  17. Correspond to three different states of moods, there are three different kind of mental suffering : ( 1 ) frightening mental suffering, compensating for it ought to consider the comfortable effect on the one frightened and his feeling at the moment so most of the factors considered to determine compensation are factors influencing aggrieved party ' s subjective feeling. ( 2 ) ruled mental suffering, that is wave in mood and loss of psychological balance because of disturbed social life style ruled by law

    但為避免給以「神不值錢, ,的錯覺,避免在侵權後果較輕、當事不選擇訴訟的情況下使用有限的司法資源來確定小額賠償的不經濟行為,筆者認為,神損賠償適用於叉婦曼格權、身份權、特定紀念物的財產權,使受害人精神利益受損造成超出社會可容忍程度的神痛苦和神障礙的場合。
  18. A pessimistic pest exists amidst us

    我們之中有一個悲觀的害人精
  19. He s a pest

    她是個害人精
  20. " we are trying to get rid of the image that potatoes are bad for you, " she said monday

    「我們試圖消除這樣一種印象:土豆是個害人精。 」 ,她于本周一( 6月20日)說。
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