指古代與 的英文怎麼說
中文拼音 [zhǐgǔdàiyǔ]
指古代與
英文
the grey past-
Subsequently by taking “ ancient - style poems ” as center, make an exploration into the acceptant condition of traditional poems collection to canons in the preceding dynasties at the time of “ canon ” being established, from a comprehensive view by editor ' s selection basis, arrangement of collection and readers ' acceptability : among which the “ ancient poems collection ” to the superficial succession and meaning transfer of tu ' s poems canon as well as to the polemic interpretation and conclusion of five - character and seven - character poems canon, and the acceptability and misreading of “ poems of transcription in modern style ” in the mid of ching dynasty to “ ancient poems collection ”, all of which are sufficient to verify the alternative of “ canon ” for traditional poems collection that most of them adopt measures of succeeding canon in early times first, then making an increase and reduction ; while the selection of canon takes “ direct variation of polemics ” as premise, followed by a consideration of degree of art values ; it can be the concrete index of trend to make comments on poems on the selection and interpretation of canon for masters of each school
其後，再由綜觀編者評選基準、選集編排、讀者接受等多重角度，以王士禎《古詩選》為中心來探究常規詩選集在創建典律時，對前代典律的接受狀況：其中由《古詩選》對杜詩典律的表面繼承與意義轉移、對五古、七古詩典律的辨體詮釋與總結，以及清中葉《今體詩鈔》等選集對《古詩選》的接受與誤讀…等，皆足以驗證常規詩選集的典律交替，大多採取先繼承前代、再漸進轉換新典律的作法；且其典律的選立每先以辨體之正變為前提，再考量藝術價值的高低；而於各體名家典律的選擇與詮釋上，則通常可作為其論詩趨向的具體指針。Recognising that there are at least three tiers of sino - thai lexical correspondences ( old chinese, middle chinese, modern chinese ), this study makes claim on the sinitic origin of constituent morphemes in polysyllabic words in thai and explores the wider implications on sino - thai linguistic links
漢臺語關系起碼有三個層次（即與上古漢語、中古漢語、與近代漢語的關系） 。本文指證近代泰語有漢語成份並試圖探討其由來與意義。This article holds that the routes of the kunlong jade ' s transportation are relevant to the qiang ' s migration from their birthplace to northern and western, and are relevant to the qiang ' s domain - kunlong and the changes of its name ; it is wrong that the kunlong jades were paid tribute to the suzerains, the main way of the kunlong jade ' s transportation to the east is transported by the qiang ' s different tribes by the presenting as gifts and the trades from the west to the east
摘要本文認為三代時期昆侖玉輸往中原的路徑與古代羌族部落從發源地北遷與西進有關，且與羌族的地望昆侖山及其山名的指涉流變密切相關；三代時期，昆侖玉以進貢的方式進入中原的說法是不正確的，昆侖玉主要是以羌族各部落自西向東以饋贈、貿易等形式逐步傳遞，最終輸入中原地區。Based on the tuning technology of beiliu and lingshan timbals, and with the guidance of disk vibration formula, use the modern equipment to attune the new - casted majiang timbals then analyses their audio frequency. it proves the timbal, which is similar to bian - zhong ( chimes ), also can be attuned
以古代北流型和靈山型銅鼓的調音技術為基礎，圓板的振動公式為指導，利用現代工具對新鑄造的麻江型銅鼓進行調音和音頻分析，初步說明銅鼓與中原的編鐘相似，也是可以進行調音的However, people are thirsty for the nature in the same. thus, water as a kind of natural substance come to be an element in architecture design. therefore, the research of water factor design in modern architecture space is useful and imperious. the thesis introduce the basic conception, actuality and frame of the research in the first part, and points out that the research category is water factor design in modern civilian architecture space. in the second part, the paper analysis the water factor in classical garden and folk house, and expatiate the revelation for modern design. in the third part, the paper expatiate the role of water in modern architecture. such as uptown or public building. in the forth part, the paper expatiate the basic theory or principle of the water factor design in some aspects such as water, human, aesthetics and zoology. in the last part, the paper classify the water factor design in modern civilian architecture, and expatiate the combination and design method
論文首先在緒論部分介紹了建築與水的關系、建築空間和建築空間水要素的基本概念、發展及研究現狀，並指出研究的主題是現代建築空間中的水要素；第二部分從歷史出發，介紹和分析中外古典園林和水鄉民居中水要素的特色及設計，並分別闡述對現代建築空間水要素研究的意義；第三部分分析闡述了現代建築空間中水要素的角色、作用，以及典型現代建築? ?居住小區和公共建築空間中的水要素；第四部分從水、人、美學和生態性等同現代建築空間水要素的設計密切相關的角度來分析現代建築空間水要素設計應遵循的基本原則，為此主要闡述建築空間水要素設計應滿足以水為中心、以人為主體，以及生態和可持續發展的要求；最後一章根據前文的分析，對現代建築空間水要素設計方法進行探討，形成現代建築空間水要素設計的組合方式和設計手法以及其它相關要素的設計要點。The quiet and secluded beauty of the ancient and private park in china is made up by the beauty of quiet, the beauty of quiet and seduded state, and the beauty of winding path. the quiet and secluded beauty of the ancient and private park in china includes the deep recluse culture of ancient china
中國古代私家園林的幽美首先包含了幽靜之美。 「曲徑通幽」之「幽」不應摘要2僅被視為某個飽含深情的景觀?幽景，它還指一種生氣流動的境界?幽境。幽景和幽境的區別，其實是意象與意境的區別。The chinese word wuli was first examined in literature of the warring states period. according to its wide use in ancient china, the word refers in general to the principle of all objects or the natural laws. in ancient times the meaning of wuli is similar to physics in the west. the translation of the english word physics was made some alterations in the introduction of western science during the ming and qing dynasties. from the 17th to the early 19th century, some chinese books on physics translated by protestant missionnaries were annotated and translated in japan. after the sino - japanese war reversed the flow of knowledge between china and japan. from the second half of the 19th century to the early years of the 20th century, the translation of the english word physics was defined early or late in japan and china. now the range and object of physical research are continually changing along with the rapid development of modern physics
「物理」一詞，在中國古代最早見于戰國，此後在各種典籍中被廣泛使用，其含義泛指萬物之理與自然規律，這種含義與西方古代「物理」一詞的含義相近.明清時期西學東漸， 「物理」一詞的翻譯幾經變化.古代日本的科學在相當程度上受到中國的影響， 17世紀至19世紀上半葉來華傳教士譯述的物理書籍也在日本被注釋翻譯.甲午戰爭后，中日兩國之間科技交流的態勢發生了逆轉. 19世紀下半葉至20世紀初，日中兩國「物理」一詞的譯名先後確定.隨著現代物理學的迅速發展，物理學研究的范圍和對象又在不斷地變化The familized index provide a numerical classification method : the classic family business and modern family business
家族化指數提供了家族企業數量化分類方法：古典家族企業與現代家族企業。Controlling of drawing language is a prerequisite of creation ; from a comprehension of masterpieces under all sages by traditional treasury, deprivation from ancient great scholars, enlightenment of teacher wang rong - chong as well as instructions with the best efforts from the 3 masters as three of contemporary predecessors, wu wen - bing, sun cha - ching and weng wen - wei with a guidance from teacher wu wen - cheng in art of buddhism, that lead to a profound appreciation by experience for the beauty of line and styling and thus furthermore learned the lofty spirit of buddhism, with a hard progress, the author by this exhibition would present his affection and comprehension from drawing of buddha and share it to the public
掌握繪畫語言是創作的先決條件，從傳統寶庫遍臨聖賢名作，汲古門經由王榮忠老師啟蒙，並承當代前輩吳文彬、孫家勤、翁文煒三位大師鼎力教導與吳文成老師佛教藝術之指引，使其深入體悟線條與造型之美，進而學習佛教崇高之精神，歷程艱辛，作者藉此次展出將對佛畫的感動與體悟，分享給大眾。This paper is trying to permeate the philosophical speculation to the critical analysis of the changes of curriculum ideology, trying its best to reflect the traditional curriculum ideology on infant education from the view of a humanist with the guid of the eulogy the present aesthetics singing to life ontology and the critique the present aesthetics critisizing to rational ontology. meanwhile, the paper is trying to analyse the persuit of all sorts of modem curriculum ideology on infant education. at last, the paper constructed the new century curriculum ideology on infant education and pointed out that it is our fundamental choice to head for aesthtics, to head for life, to head for understanding, to head for dialogue with the reference to the conception changes of postmodernism
本文把哲學思辯滲透于課程理念變遷的分析與批判中，力求以當代美學對生命本體論的贊揚以及對理性本體論的批判為啟示，對傳統幼教課程理念? ?古代幼教課程理念、近代幼教課程理念進行人文反思，並對現代流行中的各種幼教課程理念的實質進行分析，最後在結合知識觀、課程觀后現代轉型的基礎上構建出作者關于新世紀課程理念的基本路徑，明確指出走向審美、走向生活、走向理解、走向對話是21世紀幼教課程理念的基本選擇。Ma says the collaboration between the rubin museum, which houses an extensive collection of art from the himalayan region, and the silk road project encourages new thinking about the cultural exchanges that took place along the ancient trade route
馬友友指出，與藏有喜馬拉雅地區大量藝術收藏品的魯賓博物館的合作，以及絲綢之路項目本身都激發了人們對有關通過古代貿易之路進行文化交流的新思索。Beginning form relation of basin - mountain, the tectonic evolution and the petroleum system and pool - forming process have been studied with the integration of structural physics modeling, balance profile reversion and other new testing technology. the main innovative achievements of the dissertation can be summarized as following : 1. on the basis of comprehensive analysis of yanqi basin relationship to tianshan orogenic belts, it was suggested that kuluketage faulted - upheaval was an aulacogen in early paleozoic, which undergone multiple opening - closing along with tianshan orogenic belts, and suffered extensively compressing in late hercyhian cycle and formed a " v - type " thrust - fold belt
論文總的指導思想是以現代石油地質理論為基礎，以整體、動態、系統、綜合分析為原則，以成盆?成烴?成藏研究為主線，運用正、反演相結合的殘留盆地油氣成藏系統評價思路，採用構造物理模擬、平衡剖面復原和多種測試新技術，從盆山耦合關系切入，研究含油氣系統成藏要素及其相互作用過程，探討油氣成藏主控因素和油氣分佈的有序性，取得如下創新性成果和認識： 1 、系統分析了焉耆盆地形成演化與天山構造帶的關系，提出盆地南側的庫魯克塔斷隆在早古生代為一大型裂陷槽，之後隨著天山構造帶的演化，經歷了多次開合運動。Firstly, she examines visitors ’ underlying motivation to the vernacular villages, xidi - hongcun, in southern anhui and identifies five push factor domains and four pull factor domains. additional analysis investigated differences in the push and pull factor domains for different socio - demographic subgroups. the study results hold useful implications for exploiting and protecting resources, and expanding market in vernacular villages in southern anhui
第二章從推力因素和引力因素兩個不同領域，分析了皖南古村落的代表? ?西遞和宏村旅遊者的潛在旅遊動機，從眾多測量指標中整合出5個推力因子和4個引力因子，並進一步檢驗了推力和引力因素在不同人口統計學特徵群體間存在的顯著差異，為古村落旅遊資源開發與保護、拓展旅遊市場提供理論依據。This paper discusses the formation and diversification of chinese ancient scripts and points out that as a kind of record for the characters in a drama, script is the product of needs of role - playing and the ability of ( recording )
摘要該文主要探討中國古代劇本的生成與分化問題，指出：作為服務于戲劇扮演角色的一種記錄，劇本是人類角色裝扮需要與記錄能力相結合的產物。On one hand, aims at eliminating the wrong ideas on the origin of china crime prevention, wanting to point out that the ideas on crime prevention has long been existing, even the sprout of it can be dated back to as early as yao and shun periods in the primitive society. on the other hand, trying to find out its process of emerging and developing vertically, in order to expound its basic features and broad containing, and then, in a further sense, pointing out that the sprout and development of them has great effect on the late period, in addition to that society eventually. there ' s much in their ideas that we can make use of today
一方面，意在消除長期以來法史學界對中國古代預防犯罪思想起源的誤解，指出早在距今約4000多年前原始社會末期的唐堯虞舜時代，就已經有關于預防犯罪的思想萌芽存在；另一方面，力求縱向探索先秦預防犯罪思想的發生、發展與嬗變歷程，闡述其基本特色，揭示其豐厚內涵，並進一步指出萌生與發展于先秦時期的預防犯罪思想，不僅對整個先秦社會產生了重大影響，對後世所產生的影響也極其深遠，值得我們今天加以分析批判和借鑒。Considered by his more fervent admirers as little less than a heavenly - ordained apostle, destined, should he live and labour for the ordinary term of life, to do as great deeds for the now feeble new england church, as the early fathers had achieved for the infancy of
這位年輕的聖徒在牛津始終享有學者般的聲謄，他的最熱心的崇拜者認為，在他的有生之年，只要他能為如今尚屬無力的新英格蘭教會做出象古代聖徒在基督教信仰初期所成就的那種偉業，便可與上天指定的使徒相提並論。The 16 ~ ( th ) national congress of the cpc proposed to further reform our judicial system and ensure the independent operation of procuratorate power, which ushered the reform of judicial system in our country into a new historic phase since then on. in order to realize the reasonable goal of reform of judicial system, we need carefully review our framework of state power from the point of view of law and correctly understand the nature and contents of legal system as well, since they are the base and safeguard of construction and function and implementation of state power, meanwhile the correct legal theory will be the prerequisite for realization of reasonable reform of judicial system. procuratorate power, one of the major basic powers included in our people ’ s congress system, together with the most supreme state power ( i. e. legislative power ) and administrative power and courts ’ judicial power and military power form the structure of a nation ’ s basic powers
本文通過對檢察權的產生和發展歷史的綜合考察，分析比較了中西現代檢察權與古代檢察的變化與發展，梳理評析了中西已有的檢察權基本理論;從檢察權產生的理論基礎、權力的歸屬、行為特徵、權能組合的異質同構、權力的位階、檢察權功能的現代轉型等視角，剖析了現代檢察權的個性特徵;通過比較分析檢察權與法律監督權在性質、權力功能配置和實現方式等方面的差異，指出了中國檢察權定位為法律監督屬性的歷史局限性;結合現代檢察權的發展規律以及中國的國情，論證了在中國憲政語境中檢察權兼容法律監督權的合理性和正當性理由，提出了在相對合理主義下重新定位和解構中國檢察權的基本思路;深入分析了檢察權獨立行使的合理性和正當性;在比較分析中西檢察權獨立構成要素的基礎上，檢討了中國檢察權獨立的根本缺失在於精神要素、社會獨立主體和內部獨立操作規則的缺失，並提出了改革完善的基本思路。In this paper, first of all it studies the keju system in ancient china and the successful experience in domestic cities, then it introduces and analyses the enrolling official system in modern western countries. furthermore, guiding by the theory of administration of human resource management, the major problems that exist in the process of opening selecting cadres in daqing city are analysed. based on these, the paper puts forward the reasonable structural model of opening selecting leading cadres
本文首先研究中國古代科舉制度體系、借鑒了國內各地公開選拔的成功經驗及外國公務員考任制度中有益的做法，然後在人力資源發展與管理理論指導下，對大慶市公開選拔黨政領導幹部工作中存在的主要問題進行具體的分析，在此基礎上，提出了公開選拔黨政領導幹部制度體系構建模型，並對大慶市公開選拔黨政領導幹部工作實踐中存在的具體問題提出有針對性的建議，希望對大慶市乃至其他地區的公開選拔制度化建設工作有借鑒意義。The chapter reiterations refer to the double - initials, double - endings etc. characteristic of the ancient vernacular chinese novels, which have played an important function in forming the peculiar linguistic style of such novels
篇章上的疊架指的是古代白話小說特有的雙頭、雙尾結構，行文關鍵處再穿插韻文或反復吟味、或總結前文、或預示下文等等，這些語言與篇章結構上的特點對形成古代白話小說獨特的語言風格起了重要作用。On grasping the inner logic and combining the soul of management thoughts with the latest developments of the practice, the author depicts two routes of the return as from west to china and gradually humanism and tries to unify them into the scope of " science converse to humanism ". then, in managerial and economical angels, the author argues that the driving force of the return is individual ' s desire to develop fully and freely. moreover, the author attempts to provide the cutting point and theoretical guide to build up the chinese own management system, which is originated from the ancient thoughts and adapts to the world trend
本文試圖彌補這一缺陷，在對管理思想歷程作內在邏輯的流變而完整的把握、把管理思想的精髓和與現實經濟生活的最新發展聯系起來的基礎上，描繪出管理思想在空間維度上由中方向西方、再從西方向中方、在時間維度上逐步人性化的回歸軌跡，並把這兩個維度的回歸統一在「科學走向人文」的范疇內，進一步從管理學和經濟學的角度來論證人的全面自在發展的需要是管理思想回歸的內在邏輯和動力源泉，並嘗試性地為建立既源於古代管理思想又合符潮流的具有東方管理特色的中國式管理理論體系提供切入點和整體理論指導。分享友人