文明的沖突 的英文怎麼說
中文拼音 [wénmíngdechōngtū]
文明的沖突
英文
clash of civilizations- 文 : Ⅰ名詞1 (字) character; script; writing 2 (文字) language 3 (文章) literary composition; wri...
- 明 : Ⅰ形容詞1 (明亮) bright; brilliant; light 2 (明白;清楚) clear; distinct 3 (公開;顯露在外;不隱...
- 的 : 4次方是 The fourth power of 2 is direction
- 突 : Ⅰ動詞1 (猛沖) dash forward; shoot out 2 (高於周圍) protrude; bulgeⅡ副詞(突然) abruptly; sud...
- 文明 : 1. (文化) civilization; culture 2. (社會發展到較高階段和具有較高文化的) civilized
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According to nietzsche ' s tragic theory, this thesis analyzes the conflict between the spirit of apollo and dionysus of lavinia, exploring the process of forming tragedy
本文藉助于尼採的悲劇理論,從萊維尼婭身上所體現出的日神精神與酒神精神的沖突,來闡明她悲劇產生的過程,從而分析這一悲劇人物的典型意義。That is the conflict between the individual and encroaching civilization.
那是個人與漸漸滲入的文明之間的沖突。American chinese live in the country where the dominant culture belongs to the hesperian civilization. they have to confront the conflicts between oriental and hesperian civilization
美國華人身處西方文化氛圍濃郁的國度,直接承受著東西方文明的沖突與碰撞。Of course, because of the increasingly osculated economic relation, the increase of the international commerce, superadd the people ' s communion of the culture and the thought have became increasingly frequent and distinct at the informational time, the influence of the global culture that make nations more adjacent exceed the influence of the global economy
在經濟全球化的趨向日益明顯的今天,關于文化的沖突和融合問題也日益為人們所關注。當然由於經濟聯系的日益密切,國際貿易的增長,再加上信息化時代人類的文化和思想交流日益頻繁,使各國間更加接近的全球化的影響也超出了經濟領域。The moral predicament during the transformational period of the society is prominently manifested in the loss of the standard for moral evaluation, the confusion of value - orientation, the overflow of immoralism, the weakening of morality - regulating mechanism of the society, and the distortion of moral education, etc. these predicaments seriously hinder the development of socialist material and spiritual civilizations, and its appearance is inseperable from the specific social and historical circumstances of the transformational period ; meanwhile, the negative effect resulting from the initially established market economy, cultural changes, cultural mingling and conflict, and the choice of moral subject all contribute to the moral crisis of china presently
社會轉型期道德困境突出表現為道德評價失范、價值取向紊亂、非道德主義泛濫、社會道德控制機制弱化和道德教育扭曲變形等幾個方面。這些困境,嚴重妨礙著社會主義物質文明和精神文明的發展,它的產生,和轉型期這個特定的社會歷史條件是分不開的;同時,我國初步建立市場經濟所帶來的負效應,文化的變遷、文化的交融與沖突及道德主體自身的選擇也是導致當前中國社會道德危機的重要原因。As the civilizations of lemuria and atlantis matured , conflict developed between the two
當利莫里亞和亞特蘭蒂斯文明高度發達時,兩者之間的沖突加劇了。On the background of globalization of economy, the action of restricting competition is rising increasingly in the world, which severely obstruct liberalization of trade and investment while world trade liberalization pace speed up. in view of authoritative competition regulation which regulate enterprises ’ internationally restricting competition action have not set up yet, most countries adopt the extraterritorial application of anti - monopoly law to prevent international monopoly effectively, with a purpose to protect the domestic market to develop healthily and orderly. by exploring the fundamental problems in extraterritorial application of anti - monopoly law and theoretical and practical experience of all countries in the world, the thesis further discusses the mode of our country in the field
本文分四部分對反壟斷法的域外適用問題進行說明:文章首先從反壟斷法域外適用的基本問題入手,介紹反壟斷法域外適用問題的產生及其必然性,簡要描述國際法協會紐約年會上所確認的三種反壟斷法域外適用理論依據的涵義、內容及彼此之間的區別;其次對美國、歐盟在反壟斷法域外適用方面的實踐進行優缺評析,指出設置反壟斷法的域外適用條款已經成為世界反壟斷立法的普遍趨勢;然後論述反壟斷法域外適用過程中產生的沖突及對沖突進行協調的方法;最後對我國反壟斷法域外適用應採用的模式進行探討,說明我國設立反壟斷法域外適用制度的必然性和總體思路,明確我國反壟斷法域外適用制度應包括的內容以及保障域外適用制度順利實施所應建立的配套機構。Please avoid comments with inappropriate languages and avoid post wars
請使用文明的語言和避免沖突。I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture
筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究,在理論分析的基礎上,基於經濟法形成與發展的特定背景與現實,闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性,經濟法文化與現代法治文明的關聯涵蓋兩個方面,挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異,西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型,筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系,同時圍繞東方經濟法文化進行探析,其表現形式是儒家文化,發展的過程表現為權力文化向權利文化的轉移,其中中庸文化是中國經濟法文化的底蘊。Accordingly, the proposed fuzzy ahp - based group decision making ( gdm ) method aims to which enable each group member is made to feel respected, judgments are articulated fairly, and the interactive solution process is completely transparent
也因此,本文提出一個模糊層級分析群體決策法,可讓每一位參與決策的人員都感受到被尊重、而且有一套公平與透明的機制,逐漸地縮小決策者間的沖突與看法上的不一致。Based on the existentialist analysis of suffering and struggle by meggie, the heroine in the thorn bird, in her four important stages of development, the paper suggests that the thorn bird has created a modern tragedy entirely different from classic tragedy : while either of the two parties in a clash in the latter presents its own rational ethical power, the party meggie confronts is a series of absurdities, which ultimately destroy her happiness
摘要本文從存在主義視角分析了《荊棘鳥》女主人公梅吉一生四個重要階段的遭遇和抗爭,證明這部小說創造了完全不同於古典悲劇的現代悲劇:構成古典悲劇沖突的雙方各自具有倫理力量的合理性,而梅吉的沖突對象則是無窮無盡的荒誕,而且正是這種荒誕最終毀滅了她的幸福。In the third part, according to the conception of tourism resource and the attraction to tourists through sameness or difference of the culture, the author analyzes the formation of three kinds of cultural tourism resource in fenghuang from the follow aspects : inheritance of ethnic culture. conflict between ethnic cultures and the great wall culture, combination of ethnic cultures and development of the culture
第三部分,按照旅遊資源的概念,根據文化的「同」和「異」對旅遊者的吸引,從民族文化的傳承、民族文化的沖突與長城文化以及民族文化的融合與文化的發展三個方面,分析了鳳凰三大類文化旅遊資源的形成,並歸納出軍事色彩濃厚、民族特色鮮明、文化底蘊深厚、結構脈絡清晰等鳳凰文化旅遊資源的四大特點。Islamic world vs the western world : a clash of civilizations
伊斯蘭世界與西方世界:文明的沖突嗎This war isn ' t an example of " the clash of civilization "
「文明的沖突」論不能解釋這次戰爭的動因。Clash of civilizations and coexistence of civilizations. tang yi - jie
「文明的沖突」與「文明的共存」The conflict between islamic civilization and western civilization in globalization
全球化下伊斯蘭文明與西方文明的沖突At the macro - level, the clashes will take place between the west and the non - west civilizations, while at the micro - level, muslim will fight against non - muslim
在宏觀層面上,是西方文明與非西方文明的沖突;在微觀層面上,沖突發生在伊斯蘭與非伊斯蘭之間。To this extent, the subtitle of this impressive, scholarly book, “ the clash of ancient civilizations ”, seems justified ; it is true that romans and jews crossed swords in ways that had major consequences for world history
由此看來,這本獨具特色,還帶學術氣的作品取副標題作「遠古文明的沖突」也算有理有據。" the clash of civillization " put forward by the famous scholar named s. hungtionton as a new point of view about the culture in the future international relations starts an upsurge of political research
美國學者亨廷頓的一篇《文明的沖突? 》掀起了從文化視角研究國際政治的熱潮,開辟了國際政治研究領域的新天地。Dialogue and cooperation among different civilizations should be actively promoted. to sum up, the complex international political confrontations cannot be simply concluded as clashes of civilizations, for civilizations and religions are subordinated to politics
總而言之,將復雜的國際政治問題簡單地歸結成文明的沖突是不正確的,文明在國際政治中只可能起到從屬作用。分享友人