本地習俗 的英文怎麼說

中文拼音 [běnde]
本地習俗 英文
local custom
  • : i 名詞1 (草木的莖或根)stem or root of plants 2 (事物的根源)foundation; origin; basis 3 (本錢...
  • : Ⅰ名詞1 (風俗) custom; convention 2 (沒出家的人) secular; lay Ⅱ形容詞1 (大眾的; 普遍流行的) ...
  • 本地 : this locality; local; native
  1. These two famous banyan trees are a favourite with local villagers who come to burn joss sticks and incense papers hoping their wishes will come true

    林村許願樹是著名的祈福勝,按照,村民會向這兩棵大榕樹誠心許願,燃點香燭冥鏹,祈求願望成真。
  2. At the same time, what was its running pattern, organization, financial anction and social influence. especially pay more attention to the profession habits, moral criterion and the running custom of the bosses of the private bank. because chonging is an inland city, the fiduciary loan was its distinguishing feature ; the private bank had a intimate relationship with the industrialists and businessmen

    文對重慶錢莊這一行業的產生、發展、變化的歷史過程和它的組織管理、經營方式,及其金融作用、社會影響的演變進行比較深入和細致的梳理,特別注重對重慶錢商的職業慣和道德準則、經營管理的和技術等文化特色進行剖析由於重慶處內陸,其信用放款的特點尤其明顯。
  3. One the one hand, it emphasizes male dispositions as bravery, powerfulness and aggressiveness of boys ; on the other hand, it emphasizes such female dispositions as industriousness, shyness, timidity and calmness of girls

    區的遊牧文化塑造著男女兒童的性別氣質,強調男性勇猛、好動和富有攻擊性等男性化性別氣質,而強調女性勤勞、害羞和安靜等女性化性別氣質。
  4. The film records the bride kidnapping in the ethic areas in kyrgyzstan, a rare culture in asia. the author also betrays his concern and worries upon women

    作為亞洲文化的一員,片真實記錄了尚存於吉爾吉斯斯坦農村少數民族區的搶親,在客觀敘事中成功使人感受到了作者強烈的責任感和對女性命運的關注。
  5. To celebrate the 100th year of chinese cinema, hong kong film archive has conducted a series of research of the images that showcase the land, life, humanities, folkloric traditions and life style of the region, presented in a screening series and multimedia exhibition with related publication and cd - roms

    為慶祝中國電影誕生一百年,香港電影資料館做了一些影象資料的搜集整理研究,藉次專題放映和一個多媒體的展覽以及專書光碟的出版,希望能對珠三角區的城鄉風貌人文景觀生活方式和風慣,作一次趣味性的展示盡管仍是比較片面的浮光掠影的。
  6. Located at the southern tip of the province, hong kong is a part of the guangdong family. even in the early years of the colonial era, there was hardly any difference in the way of life between hong kong and guangdong

    香港位於廣東南端,粵港來就是一家,即使在殖民的管治下,香港早年普通民眾的生活慣風人情,還是跟廣東非常相近。
  7. Green design itself is a concept of sustainable development, concentrating on suiting our measures to different conditions in terms of locality and time involved, because china is a big country under developing, different areas have different geological environment, natural resources, economical development, living level and social customs, china should consider the specific characters in different time intervals and specific areas when introducing green architecture

    綠色設計身是一個可持續發展的概念,強調因制宜和因時制宜,中國是一個發展中的大國,不同區的理環境、自然資源、經濟發展,生活水平與社會都存在巨大差異,所以在中國推行綠色建築,必須考慮不問時間段和特定區的其體特點。
  8. On the basis of inspecting the hakkas community ' s urbanized advancement and its patriarchal clan condition at longxi longcheng street in shenzhen, the author combines with the urbanized advancement and influence of the zhujiang delta countryside area to discuss a series of changes of patriarchal clan which occurred in the urbanized advancement, and ponder over the modernized theory according to the idea which opposes about the tradition and modern times from these aspects that the patriarchal clan ' s custom adjustment, inhabitancy pattern, economic basis and authoritative system

    摘要文結合珠江三角洲農村區的城市化進程和影響,在充分考察深川市龍城街道龍西客家社區的城市化進程及其宗族狀況的基礎上,著重從宗族的調整、宗族的聚居格局、宗族的經濟基礎和宗族的權威體系等幾個方面,探討宗族在城市化進程中所發生的一系列變化,並據此對現代化理論關于傳統與現代相對立的理念進行反思。
  9. Towns entirely local restaurants operating mainly hunan, guangdong, sichuan significantly improved with the introduction of assimilation on the characteristics of the local store operators based food flavor, counties, urban folk customary dishes despite the geographical differences, but within the city catering enterprises can promote integrated system

    城鎮餐館清一色人經營湘菜為主,粵菜、川菜引進后帶有明顯改良同化上的特性,小店經營以方風味食品為主,各縣、市區菜肴雖有域民慣上的差異,但城市內大型餐飲企業均能系統綜合推廣。
  10. The full history of building in what became the united states reaches back 10, 000 years, but european settlers almost universally ignored the many building traditions of native american peoples

    整個美國的建築史能追溯到一萬年前,但是歐洲定居者幾乎普遍忽略了美利堅土居民的建築風慣) 。
  11. Catch all the fun and excitement of this popular festival as dragon boats with their ornately carved dragon s heads and tails plunge through the water driven by teams paddling furiously to the sound of pounding drums and the roaring crowds

    舟競渡,不單是端午節的傳統,更是香港每年一度的體育盛事尤其為期兩天的國際舟邀請賽,更吸引超過120支海外及舟隊參賽。
  12. Because the ancient guangxi developed late 、 the landlord economy developed incompletely 、 the political customs autonomy and the different culture types between the minority nationality and the han nationality ; guangxi family and clan regulations develop late which not only include the han nationality ' s culture speciality but also maintain its own nationality tradition 、 not only remain the primitive customs remainders, but also absorb the content of legal reformation. the family laws and clan regulation have many persuading regulation and pay more attention to punishing the bandit and thief. in the ancient

    由於古代廣西社會整體發展滯后,主經濟發育不充分,政治上實行「故治」 ,少數民族文化與漢民族文化存在較大差異等因素,使廣西家法族規呈現出形成時間晚,既體現漢民族宗法文化特色又維護其民族傳統,既保留原始殘余,又吸收法律變革內容和勸誡式規范多,懲罰力度較輕,相對重視對盜匪的懲罰等特點。
  13. Its characters and vigors are gifted by those who lived there. in this way, people are not only the main roles who realize the space. but also the main roles of activities. what kind of their life customs those people have and which ways they act in have become the main factor of the central space. therefore. all of traditional things in sichuan, such as the society and the history, the economy and the culture. the public contact and the customs of normal life and so on, certainly become the basis of our research associated with the central space of threshing ground in sichuan. but of the reseach to the regional and traditional architecture in region archtecture

    另一方面,中心空間是場鎮公共交往空間的一種類型,它自身的特色與活力系由場鎮中人們的活動所賦予,人是空間形成的主體,也是活動的主體,人的行為方式、生活也就成為中心空間形態的決定因素之一。因而對四川場鎮中心空間的研究必然建立在對四川傳統社會歷史、經濟文化、交往活動等多方面的深刻分析的基礎上,而這正是區建築學在針對區域傳統建築研究中的根要求。
  14. Field study tours : staff and students can observe and experience magnificent religious architectures, rituals, and customs in their visits to religious sites both locally and in the mainland

    考察團:讓教職員和學生參觀和國內的宗教場所,實觀察和體驗豐富多採的宗教建築、儀式、等等攝人的文化現象。
  15. Its contents, finally, should cover the migration of the inhabitants, their dialects, social organizations, customs, rituals, and entertainment, etc., mainly through fieldwork as well as conventional documentary studies to draw out the basic pattern of hanshui culture

    漢水文化的研究內容應從漢水流域及其略略延伸的周邊區的移民遷徙活動和方言、居民的組織方式和風慣、宗教巫術和祭祀、娛樂活動和文藝活動等方面,採用以田野調查為主、結合傳統文獻的綜合研究路徑,進而總結出漢水文化的基模式。
  16. Based on the background of cultural globalization and city cultural similarity, this paper puts forward that transmitting civil fork - lore culture is one of the main approachs to keep local cultural character of city. it mentions that city leisure space is one of the main place where local fork - lore culture transmits as regard of the leisure time ' s feature. to reserve local culture character of chong qing city this paper researchs the lesure places of civilian in street, especially analyses the functions of leisure space in traditional street and civil fork - lore culture each other, mainly discovers the discipline of leisure space in traditional street composing based on history culture and civil fork - lore of chong qing city

    在文化全球化、城市域文化趨同化的前提下,文論述了市民文化的傳承是保持城市方文化特色的重要途徑之一;針對休閑時代的特徵,提出了城市休閑空間是市民文化傳承的主要空間載體之一;在如何保持重慶城市方特色的命題下,結合重慶的自然、歷史、文化等因素,以重慶街巷休閑空間和市民的生活為研究對象,在揭示傳統街巷休閑空間與市民文化「互為同構」關系的基礎上,剖析了傳統街巷休閑場所的內在構成規律,以針對重慶現代街巷休閑空間面臨消失和場所中文化「語義」缺失的危機,呼喚現代休閑生活向城市街巷的回歸,提出了與傳承市民文化相對應的現代街巷休閑空間的設計目標、原則和對策,為實現城市方文化的傳承,探索了一種新思維。
分享友人