朱熹 的英文怎麼說
中文拼音 [zhūxī]
朱熹
英文
chu hsi-
On the inheritting and animadverting of zhu - xi to the poem of landscape of the idealist of confucian school
朱熹對理學家山水詩的批判和繼承Tact : zhu xi ' s jingxue basis emphasizing argumentative explanation
朱熹注重義理闡釋的經學依據Zhu xi and legalist school
朱熹與法家之學Zhu xi ' s poetry and prose : oneness of literature and ideology
朱熹詩文的文道一本論Established on the basis of possessing ample literature, chapter1 and chapter2 deal with a textual research on editions of chu hsi ' s shih ji - chuan in past dynasties, especially the editions printed in song and yuan dynasties. a comparative study on the phonetic notation in all the different editions of shih ji - chuan shows an unvarnished look of the phonetic notation done by chu hsi and its grounds
前?章在充分掌握文獻資料的基?上, ?朱熹《 ?集傅》 ?代版本(特別是宋、元刻本) ?行了考? ; ?通遇? 《 ?集傅》 ?代版本注音的比?研究,考察了朱熹注音的原貌及其依? 。The cultural significance of the polemic between zhu xi 1130 - 1200 and chen liang
朱熹陳亮論戰的文化意義Zhuxi was a comprehensive expression of a rationalistic confucian philosophical school that developed during the song dynasty known to the west as neo - confucianism
摘要朱熹是南宋時期理學思想的集大成者,他把孔子的教育思想發展到一個新的階段。To reappraise the value of zhu xi ' s law thoughts
朱熹法律思想的價值重估Zhu xi and book - redaction
朱熹與圖書編撰學As a great song - dynasty synthesist of philosophy of principle, zhu xi disciplined himself very strictly with orthodoxy confucian teachings, taking " no desire, " " no emotion " and " no ego " as his ideal personality, thus establishing his rationalistic trend that chiefly advocated principles of self - control and extension of knowledge
摘要作為宋代理學的集大成者,朱熹「粹然以醇儒之道自律」 ,以「無欲」 、 「無情」 、 「無我」的醇儒作為其理想的人格境界,確立起以「主敬」涵養和「窮理」致知為核心的理性主義路向。Following zhuxi ' s theory, he divides " cultivating " into two fields : one is tile inside cultivation of moral character, which evokes his passion to devote for the country ; the other is pursuing the universal troth and principles to run a country, which is theoretically prepared for the political reform
他依循朱熹的倫理哲學, 「修養」分為內外兩個方面:其內的心性修養,產生了救國獻身的精神力量;其外的窮究義理,得到了「治國平天下」的公理,為今後的變法行動作好了理論準備。An death for his admonishment. he said this is that
朱熹的這番說法應是很得孔子之意的。On the formation of zhuxi ' s thinking of neo - confucianism
淺談朱熹理學思想的形成It points out the content of zhu xi academy is the same as in universities now. it not only includes " four books ", " five classics " but also " six skills ". also, it is involved in the field of astronomy, geography, social customs, military matters and penalty, etc. the key content of the whole article is focused on the fourth part
第三部分,介紹了朱熹書院教學的主要內容,指出朱熹書院教學的內容屬大學教育內容,它不僅包括《四書》 、 《五經》 ,還包括「六藝」之教,把天文、地理、禮樂、制度、軍旅、刑罰等都做為書院教學的內容。According to james legge s translation, the " illustrious virtue " is the virtuous nature which man derives from heaven
民,在止於至善。宋儒朱熹將親民改為新民,並作解說。A tentative study on the educational idea of zhuxi
朱熹教育哲學思想淺論Discussing about meaning in zhuxi ' s wen qi theory
朱熹文氣論的意蘊探析Hu xu ' s criticism on zhu xi ' s study on the learning of zhouyi
胡煦對朱熹易學的批評On the exchange of zhu xi ' s yi study and li study
論朱熹易學與理學的溝通Wang chuanshan ' s criticisms concerning shao yong amp; zhu xi ' s study on
朱熹易學的批評分享友人