李儒 的英文怎麼說

中文拼音 [lǐrú]
李儒 英文
li ru
  • 李 : 1. [植物學] （李子樹） plum2. （李子） plum3. （姓氏） a surname
  • 儒 : 名詞1 （儒家） confucianism; confucianist2 （舊時指讀書人） scholar; learned man 3 （姓氏） a sur...
  1. Li xu - dong, yang hong - ru, zhang yu, wu lei and song yi - bing

    李旭東楊鴻儒張郁吳磊宋一兵
  2. So, li yinhe ' s talk about ending up a cynic or not, that ' s all empty talk

    所以，李銀河說自己犬儒不犬儒的，那是空話。
  3. As reflected in the question " mr li and mr du, which one do you appreciate ", and the corresponding answers, " praising du fu, criticising li bai " phenomenon shows : contemporary college students have a strong sense of love and approve the confucian tradition, with a rational and realistic vision and love of classical poetry and artistic accomplishment ; but some respondents also just listed their notebook, accompanied with incomplete professional knowledge, single thinking and the serious emotional criticism, which we must implement the teaching curriculum and syllabus, and impart comprehensive, systematic and solid professional knowledge and quality, so as to improve the style of study and promote academic accumulation and innovation, and improve their character

    摘要從「李杜二人，你更欣賞哪一位」試題和答卷所反映的「揚杜抑李」現象表明：當代大學生具有強烈的愛民意識、認同儒家傳統、對現實有理性化憧憬、對古典詩歌熱愛並有藝術素養需求；但答卷中也出現了羅列筆記、專業內容殘缺、思維單一和批評意氣的現象，這要求我們的教學必須落實課程目標和教學大綱，全面、系統、扎實地傳授與學習專業知識和素養，加強教風和學風建設，促進學術積累和創新，同時努力完善高尚人格。
  4. Li gou ' s development to the spirit of confucianist realism

    李覯對儒學現實主義精神的發展
  5. Li xu - dong, yang hong - ru, wu lei and qing yan

    李旭東楊鴻儒吳磊秦艷
  6. Wu lei, yang hong - ru and li xu - dong

    吳磊楊鴻儒李旭東
  7. In his poetics of li bai and du fu, the author yang yi, by adopting the method of " interpreting poem after comprehension ", analyzed one of du fu ' s poems concerning current political affairs entitled poem to minister hua

    摘要楊義先生的《李杜詩學》以「悟后解詩」法分析杜甫時政詩之一《贈花卿》 ，認為它在政治層面「並無所指」 ，並對傳統的解杜法提出了質疑，認為杜詩所謂的意在言外其實是「過分牽系儒家經義」 。
  8. Liza lee ( 2005 ). global diplomacy and music exchange : a taiwanese / american perspective. paper presented at the fourth international research in music education ( rime ) conference. exeter, uk

    李玲玉、詹乃穎、何函儒、鄭如晶、蘇秀娟（ 2005 ） 。音樂治療提升特殊兒童發展。嬰幼兒發展與保育學術研討會論文集， 1 - 21頁。朝陽科技大學。
  9. Taiping ' s sense of talent trudged along the confucian political orbit, which originated in yang xiu - qing ' s thought about standard of hero and became mature in li xiu - cheng ' s concept of ze - cai - er - yong and carried out on the zhao - xian - shi - tiao promulgated by thong liang - xiang

    從楊秀清關于「英雄」標準的思考，到李秀成「擇才而用」的人才觀，最後落實到鍾良相的「招賢十條」 ，太平天國的「人才觀」在儒家化的軌道上艱難摸索。
  10. The first part is on the author cui xiding ( 崔 錫 鼎 ). cui xiding ( 1645 - 1715 year ) ， another name was ruhe ， styled minggu ， posthumous name was wenzhen ， minister of suzong ( 肅 宗 ) of yi dynasty ， wrote jingshizhengyuntushuo ( 經世 正 韻 圖說 ) and mingguji ( 明 谷 集 ) ， compiled zuoshijixuan ( 左 氏 輯 選 ). this part briefs party conflict of the time of cui xiding ， digests the relevant records of cui xiding of factual records of yi dynasty ( 李 朝 實錄 ) the second part summarize jiushulue " contents. jiushulue includes four parts ， firstly dividing part introduee the main contents ， and put great emphasis on to analyze some magic square by cui xiding himself created ， evaluate dividing of cui xiding so - called confueianists being good at algorithm and magieians being good at algorithm

    這一部分簡介了崔錫鼎所處時代的黨爭情況，摘錄了《李朝實錄》有關崔錫鼎的社會活動情況。第二部分概述了《九數略》的內容。 《九數略》共四篇，首先分篇介紹了主要內容，著重分析了崔錫鼎自創的一些縱橫圖，並評價了崔氏所謂「儒家明演算法者」和「術士精演算法者」的劃分。
  11. He has founded a non - government organization chinese mothers ' festival promotion society " with the support of around 100 confucian scholars and lecturers of ethics

    在李漢秋的倡導下，非政府組織「中國母親節促進會」成立，這一組織的成立得到約100名儒家學者和倫理道德教育方面學者的支持。
  12. He has founded a non - government organization chinese mothers " festival promotion society " with the support of around 100 confucian scholars and lecturers of ethics

    在李漢秋的倡導下，非政府組織「中國母親節促進會」成立，這一組織的成立得到約100名儒家學者和倫理道德教育方面學者的支持。
  13. In confucian bioethics, professor lee, shui chuen proposes four fundamental rules of morality as the middle principle between traditional confucianism and modern ethics, making the mind that “ can ' t bear to see the sufferings of others " as the ultimate principle of confucian ethics

    摘要李瑞全教授在《儒家生命倫理學》中提出四個基本道德原則，作為解決傳統儒學與現代倫理間的中層原則，並以不忍人之心做為儒家倫理學的終極原則。
  14. Ricklefs, r. e. and g. l. miller. ecology. 4th edition. w. h. freeman and company

    孫儒泳，李慶芬，牛翠娟，婁安如， 2002 :基礎生態學.高等教育出版社
  15. Historical materials of local records and research of history of chinese modern times

    李文森對儒家中國現代命運的探討
分享友人
分享到 Line

分享到臉書