根據信仰的 的英文怎麼說

中文拼音 [gēnjùxìnyǎngde]
根據信仰的 英文
fiducial
  • 根 : Ⅰ名詞1 （植物的營養器官） root （of a plant） 2 （比喻子孫後代） descendants; posterity 3 [數學] ...
  • 據 : 據Ⅰ動詞1 （占據） occupy; seize 2 （憑借; 依靠） rely on; depend on Ⅱ介詞（按照; 依據） according...
  • 仰 : Ⅰ動詞1 （臉向上） face upward 2 （敬慕） admire; respect; look up to 3 （依靠; 依賴） rely on ; d...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 根據 : 1 （依據; 按照） on the basis of; according to; in the light of; in line [accordance] with; based...
  1. The assurance of salvation : its basis ( westminster confession, chapter 18 ). false faith. ( hebrews 6 : 4 - 5 ; john owen, apostasy from the gospel )

    得救的確據的根據（ 《威敏斯特信仰告白》第十八章） ；假信心。約翰歐文， 《背離福音》 （中譯本?只在網上。 ）
  2. Then young madden showed all the whole affair and when he said how that she was dead and how for holy religion sake by rede of palmer and bedesman and for a vow he had made to saint ultan of arbraccan her goodman husband would not let her death whereby they were all wondrous grieved

    青年馬登遂原原本本告以實情，並雲產婦如何一命嗚呼，其夫憑借虔誠之信仰，遵從托缽修士與祈禱僧的勸誡，並根據彼對阿爾布拉坎的聖烏爾但27所發之誓，曾如何祈願勿讓伊死去。
  3. According to the ancient brahmans, when a fire was extinguished it went into a state of latency

    根據古老的婆羅門信仰，火焰熄滅時進入一個潛在階段。
  4. This paper adopts critical theory of deconstruction which emerged in 1960s to analyze the novel " the old man with big wings ", coming up with the idea that the angel ' s journey to the world not only reveals hypocrisy, cruelty and egoism of the world and the gap between the human - beings and the god, or the virtue, but also deconstructs the logocentrism in the religion, the rational civilization and the ultimate meaning of the traditional metaphysics, and reveals the indeterminacy of the text to make readers get rid of the bounds of time and space, reading the novel from different angles, and reconstructing the text according to the reality

    摘要運用20世紀60年代興起的解構主義批評手法分析馬爾克斯小說《巨翅老人》 ，分析出文本中「天使」的人間之旅不僅是展示人間的虛偽、殘酷、自私以及人間與上帝，即人間與美德之間隔膜的過程，更是對傳統形而上學中宗教信仰、理性文明以及終極意義里的邏各斯中心主義的消解過程，是揭示不確定因素，使讀者擺脫時空界限，從不同角度切入文本，審視文本，根據現實，重構文本的過程。
  5. Ccm members representing the five " not government " sectors ( academic / educational sector ; ngos / community - based organizations ; people living with and / or affected by hiv / aids, tb and / or malaria [ this is required ] ; private sector ; religious / faith - based organizations ) must be selected / elected by their own sector ( s ) based on a documented and transparent process that is developed within each sector

    國家協調委員會中代表五個「非政府」部門（學術/教育部門，非政府組織/社區組織，艾滋病、肺結核與瘧疾感染者社群，私人部門，宗教/信仰組織）的成員必須根據每個部門中制訂的成文而且透明的程序，由該部門自行選出。 」
  6. As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline

    信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。
  7. Some food taboos are based on religious beliefs

    有些食物的禁忌是根據宗教信仰的。
  8. 1. after verbal - analyzing the meanings of rationality and reason, the author argues that they have the same meaning, which implies the cause and argument ; 2. while the absolutism and essentialism on rationality are criticized with the reasons of the paradox between the belief and the causes and the absolute of human ignorance, the relativism and nihilism on the issue also are refuted on the grounds of human natural instincts in pursuing order

    （二）根據信仰與理由之間的悖論和人無知的絕對性批判了在合理性問題上的絕對主義、本質主義，又以人們追求秩序的天性批判了合理性問題上的相對主義、虛無主義，筆者認為，盡管合理性標準不會靜止不變，但在一定時期內，仍有普適的、為人們普遍接受的合理性標準。
  9. This article starts with the following aspects to study and solve the following practical problems, 1 the foundation for vessels to keep away from and withstand typhoon the article briefly introduces typhoon ' s weather characteristics, weather structure, number, naming, forming, development and its law of movement. it also discusses the ways and significance for merchant ships to collect in all - round way the information of typhoon and to make spot forecast, doubts the applicability of " barometric daily change correction table ", and puts forward the author ' s view on the judging ways on the ship ' s location in gale circle. this chapter mainly discusses the process of decision - making and the application of technology, brings forward the concepts of the objective, the policy and the ship disaster plan and disaster supply kit. this chapter also approaches the juristical relationship between master and anti - typhoon team leaders, explains the concrete meassures and the keypoit on technological application, and points out the points to be discussed in sector means of typhoon avoidence

    船舶避抗臺風基礎本文根據最新資料扼要地介紹了臺風的天氣特徵、天氣結構、編號、命名、形成、發展及其活動規律；討論了民用商船全面收集臺風信息和資料作出船舶現場預報的途徑及其重要意義，對「氣壓日變化訂正表」的適用性提出了質疑，並對船舶在臺風大風圈內所處部位的判定方法提出了自己的見解；本文重點論述了船舶避抗臺風的決策過程和技術應用，提出了船舶避抗臺風的目標、方針和船舶「防抗臺應急包」船舶避臺算機標繪的概念門x討了船k勺公司防抗臺領導小組在船舶防抗臺過甜中的法叫』大系， m述了避抗臺風汀仰拙施和技術的應用要點，井指出了「扇形避離法」的位徘商郴之處。
  10. Then in allusion to biased momentum wheel system, based on classical control system a pid controller was design about pitching channel. according to specialty of roll - yawing channel, this paper discuss long - time cycle movement and short - time cycle movement. when design the control method of long - time cycle movement, whiff thruster is used to assistant the control system. when design the control method of short - time cycle movemen, in order to sovle the problem of coundn ’ t abtain the angular velocity signal, nonminimum phase controller advanced by terasaki is used

    然後針對偏置動量飛輪系統，基於經典控制理論設計俯仰通道的pid控制律，根據滾動?偏航通道耦合的特點，分別討論了由軌道角頻率和章動頻率引起的長周期運動和短周期運動。其中長周期運動控制律設計時，結合了噴氣推力控制來輔助偏置動量控制;短周期運動控制中，為了解決不能獲得角速度信號的問題，採用terasaki提出的非最小相位控制器進行控制。
  11. While we respect cultural differences, we believe workers should be employed based on their abilities, rather than their race, gender, personal characteristics or beliefs, and encourage our business partners to eliminate discrimination in their workplaces

    盡管我們遵重文化差異，但我們堅信工人應該根據他們的能力來雇傭，而不是他們的種族，性別，個人特徵或信仰;我們鼓勵我們的合作夥伴在他們的工作場所內消滅歧視
  12. This paper based on the two follow - up inverstigations in the dayao mountain 70 years later, conducts a statistical analysis of the data collected from survey questionnaires, in the attempt to make a further quantitative analysis on the basis of traditional research approaches and to use the data to reflect the social and cultural changes in yao people ' s family and marriage values, education of the younger generation, political participation, religious beliefs, and economic life in dayao mountain

    摘要根據七十年後的兩次大瑤山跟蹤調查研究，對調查問卷進行統計分析處理，試圖在傳統調查方法的基礎上做進一步的量化分析，用一系列鮮活的數字反映大瑤山瑤族社會在家庭婚姻、子女教育、政治參與和宗教信仰、經濟生活等方面所經歷的社會文化變遷。
  13. Professors were hired for their knowledge of a subject, not because they were of the proper faith and had a strong arm for disciplining students

    他們根據學術造詣而不是某種信仰或訓育學生的手段來聘任教授。
  14. The call to convert is no rhetorical flourish ; islamic jurisprudence requires that non - believers be given a chance before they are attacked

    這種要求美國人皈依的呼聲並不是只過過嘴癮，根據伊斯蘭法律，非伊斯蘭教信仰者在遭到襲擊前須給與一次皈依的機會。
  15. If you reject absolutely any single sensation without stopping to discriminate with respect to that which awaits confirmation between matter of opinion and that which is already present, whether in sensation or in feelings or in any immediate perception of the mind, you will throw into confusion even the rest of your sensations by your groundless belief and so you will be rejecting the standard of truth altogether

    如果你斷然否定一切感覺，對有待確認是意見還是事實（無論是感覺、知覺還是任何形式的心靈直接感知）的東西不加區別地鄙視，那你將被自己無根據的信仰拖入混亂，甚至擾亂自己其他的感覺，進而將完全否定真理的標準。
  16. The controller adopts tms320f240 dsp as its main control unit, using code wheel for angle measurement, using synchronous serial communications interface for the duplexing data communication between the controller and the upper computer, using rs - 232 interface for the communication between the pitch axis controller and the azimuth axis controller, and then developed the interface circuit to the motor driver

    根據控制器研製要求，提出總體方案。控制器採用dsp作為主控單元，利用光電碼盤測角，利用同步串列通信介面與上位機進行雙向數據通信，利用rs - 232介面進行俯仰軸和方位軸控制器之間的通信，並研製了與電機驅動器的介面電路。
  17. What he does is based on his religious beliefs

    他所做的都是根據他的宗教信仰。
  18. Workers should be hired based on qualifications, not gender, race, personal characteristics or beliefss

    工人的僱用需根據其資格，而不是性別，種族，個人特徵或信仰
  19. According to the characteristic of organizational culture of x junior school and the reasons of forming, the organizational culture of this school should be improved from the leader ' s concept on organizational culture to the activities of the common members. it is obvious that organizational culture of school is developed in the development of school, and that we manage school with the mode of organizational culture is helpful to improve the sufficiency of school and develop the school organization. the thesis suggests that if we carry the research of organizational culture of schools on exploiting the reciprocal relationship of qualitative approach and quantitative approach, it will promote the integrality and rationality of the conclusions

    本研究研究給予我們的啟示是：學校組織文化在學校發展過程中逐漸沉澱、積累形成，而在其孕育過程中又對學校的人、事、物等要素形成巨大的影響；在學校管理中強調組織成員的信仰、價值觀和理念等非正式領域的表現及其影響結果，運用文化模式將有助於提高組織效能，獲得組織發展；就學校組織文化研究領域而言，利用「量」的研究和「質」的研究之間的互補關系，根據研究對象與研究目的靈活採用兩種研究方法會促進研究結論的完整性和科學性。
  20. Demonstrated from 2 angles, to illustrate conviction ' s legality in the macroscopic stand, to find the effect what judge brings to conviction ' s justification in the judge ' s point, which involves four elements : the body of the judge, the standard of the judge, the process of the judge and the conclusion of the judge. part 4 addresses much about three elements exists in conviction and the relationship of them in the proceeding of conviction : crime ' s definition, crime ' s constitution, and principal of legality ; part 5 will suggest a possible method to dissolve the problem about which the legality and the reasonability of conviction seems sometimes contradict with each other : guided by the conception of principal of legality, unite crime ' s definition and crime ' s constitution and take use of each of these two ' s function in conviction, thus a reasonable judgment maybe attained

    的問題，並圍繞著這兩個問題分別從宏觀層面和刑事裁判方面進行了論述：在宏觀層面上論述了定罪的合法性，闡明了刑事法律制度的法治化和定罪根據的合理確定對支撐定罪的合法性的意義，同時為定罪自身贏得公眾的合法性信仰；在刑事裁判的層面上從裁判的主體、裁判的根據、裁判的程序和裁判的結論四個角度論證刑事裁判對定罪活動的正當性、定罪結論的合法性意義；第四部分重點論述了定罪中涉及到的三個重要參量：犯罪概念、犯罪構成、罪刑法定原則以及三者在定罪中的相互關系及其各自對定罪的作用：首先考察了「罪的本體」 ，即作為定罪前提的犯罪究竟是什麼
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