民族同化 的英文怎麼說

中文拼音 [mínzútónghuà]
民族同化 英文
national assimilation
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 民族 : nationnationalitynational reconciliation
  1. China traditional product packaging design should start from cultural tactic basing on national culture and absorb alimentation and distillate of foreign culture, to become indeed product packaging design possessing of conventional meaning

    中國傳統產品包裝設計應以民族文化為本位的文化策略思想出發，同時吸收外來文化中的營養和精華，做到真正有傳統意味的產品包裝設計。
  2. The development of it, while bringing the economic boom and the ethnologic culture protection to those minority tourism receptions, will probably result in negative effect on the society and culture

    少數民族文化旅遊的開展在一定程度上促進了少數民族地區的經濟發展和民族文化的保護，但同時也可能給少數民族接待地區的社會文化帶來負面的影響。
  3. Against the background of economic globalization, the phenomenon of the assimilation of national culture, the commercialization and philistinism of the development of traveling resources of national culture and the decay and losing of the value of citizens are commonly existing

    摘要在經濟全球化大背景下，民族文化的同化和式微、民族文化旅遊資源開發的商業化和庸俗化、民眾價值觀的退化和遺失等現象普遍存在。
  4. The existence of south great wall need no more testification. the " border wall of miao area " had nothing different in time. framework and function from the north great wall except the area it passed with humid climate and dense population, so the peculiarly cultural background of the great wall as functional borderline between different ethnic cultures in history was embodied clearly in a little county. it is advantageous for us to rootle cultural content of the great wall and produce popular brand of tourism on the great wall culture

    中國南方長城的存在已是不爭的事實，苗疆邊墻不論從修築的時間、結構和功能上都與北方長城沒有什麼兩樣，不同的是它經過我國溫暖濕潤的地區，那裡民族眾多，人口密度較大，從而使長城作為歷史上中國特定地區不同民族文化之間的功能界線，這一特有的文化背景，在更小的區域內得到了清晰地體現。
  5. Confucius ' cosmopolitanism and establish national culture identity

    孔子的世界主義與民族文化認同
  6. For chinese aesthetics in the latter half of the 20th century, there is a contradiction between the egoistic position of national cultural personality and the strong narration and request of international identification

    摘要20世紀後期中國美學的民族文化個性本位立場與其強烈的國際認同訴求相矛盾。
  7. It is disputable that what are the influence variables, evolutionism and trend of national culture in globalization, which mostly can be attributed to the difference in interest and tradition between nations

    民族文化在全球化語境中的制約變量、演變規律和發展走向在目前有很大的爭議性，這主要可以歸因於不同民族在利益與傳統等方面的差異。
  8. National culture varies from different nationalities. the culture particularity of the areas inhabited by multi - nationalities is its interlaced co - existant culture

    不同民族有不同的民族文化，多民族雜居地區也是多種民族文化的「雜居」地區。
  9. Self - cultural foothold, " other " ethnic cultural foothold and self - cultural foothold from the perspective of " other " ethnic group must be abstained, while the conception of multiple selfhood and compound foothold must be established, so as to settle down the tension between cultural globalization and ethnic culture, ensure the advance of ethnic culture with the tide, free the ethnic poems from the restraint of ethnic culture and enable them win a wider global community

    必須戒除「自我民族文化身位」 、 「他民族文化身位」和「他民族眼光中的自我民族文化身位」三種單一的文化身位，樹立文化的多重自我與復合身位觀念，才能解決少數民族文化與文化全球化的緊張關系，才能保證少數民族文化與時俱進的能力，才能讓少數民族詩歌走出民族文化的樊籬，獲得更大的全球性認同。
  10. National amalgamation is different from national assimilation, it means that both of the two nations lose some of their own character respectively, and get some new character to form a new nation

    摘要民族融合不同於民族同化，應是兩個民族各自喪失部分特徵，獲得部分新特徵，而形成新的民族。
  11. The different interpretation of ethnic integration will be tidied up in this theme, and it will be assumed that ethnic integration is a kind of function and a kind of process which different from national fusion and ethnic assimilation

    本文對「民族整合」的不同表述進行了梳理，並認為民族整合是不同於民族融合和民族同化的功能和過程。
  12. All these in combination heated ethnic conflicts and gave rise to nationalism. ethnic differences are denied, and ethnic prejudice as well as ethnic assimilation policies are even adopted in some other countries. economic globalization, on the one hand, restrains the development of nation - states, state sovereignties and nationalism, while on the other hand it also leads to more chances of confrontations and conflicts as the number of nation - states increases and i

    在其他有些國家存在著不承認民族差別，推行民族歧視、民族同化政策等;經濟全球化進程一方面抑制了民族國家、國家主權、民族主義的發揮，另一方面在經濟全球化趨勢下，隨著民族國家交往的增多，摩擦和沖突也增加，民族主義強化態勢也在發展;國內、國際經濟、文化發展的不平衡則是導致許多國家民族主義興起的重要原因。
  13. The general model of culture change in multi - national inhabited areas is following the three processes : culture conflict, culture adaptation and culture combination and finally forms the new culture situation which is mutually assimilating, promoting and co - developing

    多民族雜居地區文化變遷的一般模式是各民族文化由沖突（差異）到適應再到融合的基本過程，最終形成各民族文化相互吸收、相互促進、共同發展的新的文化格局。
  14. The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness

    本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。
  15. After the late tang dynasty, the tendency of following and imitating china faded, and meanwhile, the japanese culture sprouted new bud too

    晚唐以後，追隨和模仿中國的傾向衰弱下來，與此同時，日本自己的民族文化也萌出了新芽。
  16. For the long history, people of xiaoshen, donghu, huibai nationality have amalgamated mutually, developed economic and cultural communication with zhongyuan nationalities and in the end created the distinctive ancient national culture of the northeastern region

    在漫長的歷史歲月中，肅慎、東胡、 （氵歲）貊等各族系的人民互相融合，並不斷發展與中原各民族的經濟文化交流，最終共同鑄造了獨具特色的東北古代民族文化。
  17. They join private voluntary organizations that share their interests - - whether devoted to religion, ethnic culture, academic study, sports, the arts, literature, neighborhood improvement, international student exchanges, or a hundred other different activities

    他們加入有共同興趣愛好的私人志願組織無論是涉及宗教、民族文化、學術研究、體育、藝術、文學、住區發展、國際學生交流，還是成百上千其他不同的活動。
  18. The researchon cultural changes of the minorities is an important task for ethnology and also of common interest for multinational countries

    摘要少數民族文化變遷研究是民族學研究的一項重要內容，也是各個多民族國家共同關心的問題。
  19. Though chinese culture and korean culture both belong to the chinese cultural ring, they have their distinctions which find expression in the cultural and semantic differences of the symbolic words that can affect their communication

    漢韓兩族文化同屬于漢語文化圈，但又存在民族文化的差異，反映在象徵詞語方面就出現了漢韓語言中象徵詞語文化含義的有同有異，這種文化差異往往直接影響著中韓語言的交際。
  20. Thus the paper gives the following explanation : the turkish government imposes the national assimilation policy and the turkey ' s kurdish extreme nationalism force resorts to violence and terrorism, which is unfavorable for the national mergence and the country unification. it also violates the ethnic development nature and the development theme of the world of today

    論文認為：土耳其政府實施的強制性民族同化政策和土耳其庫爾德極端民族主義勢力採取的暴力和恐怖手段都不利於民族的融合與國家的統一，而且也違背民族的發展規律、違背當今世界的發展主題。
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