民族權利 的英文怎麼說

中文拼音 [mínzúquánlì]
民族權利 英文
ethnic rights
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 權 : Ⅰ名詞1 [書面語] （秤錘） counterpoise; weight （of a steelyard）2 （權力） power; authority 3 （...
  • 民族 : nationnationalitynational reconciliation
  • 權利 : rightinterest
  1. Another distinctive right of the gens was that of admitting new members by adoption.

    民族的另一個奇特的權利就是收養外人為本氏族的新成員。
  2. 1. no state shall enter into any treaty, alliance, or confederation ; grant letters of marque and reprisal ; coin money ; emit bills of credit ; make any thing but gold and silver coin a tender in payment of debts ; pass any bill of attainder, ex post facto law, or law impairing the obligation of contracts, or grant any title of nobility. 2

    第十款任何一州都不得：締結任何條約，參加任何同盟或邦聯頒發捕獲敵船許可狀鑄造貨幣發行紙幣使用金銀幣以外的任何物品作為償還債務的貨幣通過任何公民權利剝奪法案追溯既往的法律或損害契約義務的法律或授予任何貴族爵位。
  3. Through several years ’ development, capitalist general equality thought has gradually become a basic principle in policy - formulating and politics - operating. capitalist national equality idea has its unilateralism, narrowness and hypocrisy which cannot be overcome because it was formed on the base of unilateral, narrow and hypocoristic capitalist equality idea

    民族平等是綜合的、歷史的、具體的，我們所要研究的民族平等是民族之間社會權利的平等，而不是自然的平等;是群體的平等，而不是個體的平等。
  4. In this period, chinese and western legal cultural conflicts occurred in such areas as " rule by law " and " rule by man ", " legal instrumentalism " and " supremacy of law ", " ethics standard " and " right standard ", rank, justice, and equality due to the differences between chinese culture and western culture in the following aspects : historical and cultural traditions, folk psychology, political systems, and the development stages of society

    這一時期，中西方在不同的歷史文化傳統、不同的民族心理、不同的政治制度和不同的社會發展階段的時代背景之下，其法律文化在人治觀與法治觀、法律工具論與法律至上論、倫理本位與權利本位、等級名分與正義、平等等領域產生了全面的文化沖突與碰撞。
  5. Our historical right to rule ourselves as a people had been negated.

    我們被剝奪了作為一個民族治理自己國家的歷史權利。
  6. Chapter two looks at the patterns of media misrepresentation of minorities. various mainstream media processes related to newscasting, tv programming and advertising are analyzed and assessed with respect to successes and failure in the portrayal of racial and ethnic diversity

    同時，文章還闡述了以新聞、電視、廣告為代表的媒體的運行機制，提出要提高少數民族的地位，改善媒體與少數民族的關系，以及充分體現文化多樣性，必須從根本上改革媒體，使之成為權力平衡、利益共享的資源。
  7. It is conditioned to put the right of national self - determination into practic and it should conform to the historical trend of the times, and conform to social and national law, and match with people ' s basic benefits, and observe the related lawful duty

    摘要民族自決權的實施是有條件的，其適用應順應時代潮流，符合社會和民族發展的規律，符合本民族和人民的根本利益，並得遵守相關的法律義務。
  8. G. alfredsson and a. de zayas, ' minoreity right : protection by the unite nations ' [ c ], human ringht law journal, vol. 14 ( 1993 ), pp1 - 9

    關于在民族或種族、宗教和語言上屬于少數的人的權利宣言. 1992 .第8條第3款
  9. If instead he panders to ldp interests or the ultra - nationalist wing, the abe administration will have started dismally

    然而，如果他只是迎合極端民族主義者或是自民黨一已之利，那麼安倍政權將會迎來一個暗淡沮喪的開局。
  10. In china, equality among ethnic groups means that, regardless of their population size, their level of economic and social development, the difference of their folkways, customs and religious beliefs, every ethnic group is a part of the chinese nation, having equal status, enjoying the same rights and performing the same duties in every aspect of political and social life according to law, and ethnic oppression or discrimination of any form is firmly opposed

    在中國，民族平等是指：各民族不論人口多少，經濟社會發展程度高低，風俗習慣和宗教信仰異同，都是中華民族的一部分，具有同等的地位，在國家和社會生活的一切方面，依法享有相同的權利，履行相同的義務，反對一切形式的民族壓迫和民族歧視。
  11. They demand different citizenship, their aim is not to separate from mainstream society but rather to participate in the mainstream society and look forward to realizing equality, dialogue and cooperation among all different cultures. multiculturalists claim that public policy affects members of different cultural groups differently, and hence that political philosophy needs to rethink its assumption of unitary citizenship. its central insights are four : ( 1 ) wants mainstream society to recognize their cultural identity and difference

    面對著少數文族在多元社會中的地位和處境，多元文化主義提出了他們的基本政治訴求： （ 1 ）要求主流社會承認少數文族獨特的文化認同； （ 2 ）主張尊重少數文族的差異並反對同質化的文化霸權； （ 3 ）要求賦予少數文族差異的公民權利； （ 4 ）強調文化間的平等對話與協商合作。
  12. However, due to israel ' s advantageous position during the peace talks and the traditionally biased middle east policy in favor of israel implemented by u. s., though the long - drawn peace talks continually produced some substantial fruits in purpose of solving the issue of palestinian refugees, both israel and the palestinians failed to find the solution to this sticking point haunting the peace process

    大多數棘手的問題都要雙方在最終地位談判中解決，這談何容易。另外，巴以和談的軌跡告訴我們，巴以之間的談判是在實力失衡的條件下進行的，面對擁有強大軍事力量和美國中東政策支持縱容下的以色列，巴勒斯坦人民沒有實力收復失地，恢復民族權利。
  13. The two powers had the important function to the building of the west - europe state, the victory of the socialism country, the liberation of colonialism

    這兩權力都曾為西歐民族國家的建立，社會主義國家的勝利和殖民地國家的解放起過重要的作用。
  14. Finally, we will provide for a vision of multiethnic nation - state in taiwan

    最後，我們將以新憲對于原住民族權利的承認，帶入多元族群的民族國家的建構。
  15. Rights of ethnic minorities are a comprehensive category system, a logic system which is centered on the right of ethnic equality, and a content system which embodies such logic relationship as abstract and concrete, purpose and means

    摘要少數民族權利是一個綜合性的范疇體系，是以民族平等權為核心范疇展開的邏輯整體，是一個體現著抽象和具體、目的與手段等邏輯關系的內容體系。
  16. As a rural investigator, i prefer to integrate theories into practice through systematic study of mpa course. the essay is mainly based on practice, supported by theories, and uses 27 villages in our town as investigation objects, to explore rural democratization process

    例如:鄉鎮政府與村委會關系不暢、村黨支部書記與村委會、村經濟組織三者之間的權利邊界模糊、利益之爭、宗族勢力的影響、賄選、村民素質普遍偏低和政治參與的熱情不高等。
  17. Chapter three author aimming at the blank of study on the inrollment policy of the higher education for minorities tries to probe theoretically into it from the perspective of the cause of minority student achieveinent higher educational function and educational policy, and to define the essence principle and foundadion of this policy, firstly, auther wants to show that the root to implementing this policy bases on minority history earth instance and cultural speciality by analyzing the cause of minority students low achievement, secondly, by the perspective perspective of higher educational function, author tries to show the important role of higher education to socialize minority students in case they are peripheried, to inherit and improve minority culture, in order to define that this policy is an important political mechanism to safeguard minority " s educational right and educational equality, thirdly, there are two points to be showed by discussing with the perspective of educational policy : the inrollment policy of the higher education for minorities is complexity and it is restricted and influenced easily by correlative mechanism because it involves virtuely in educational problem ethical problem and policy problem, on the other hand, the inrollment policy of the higher education for minorities don " t violate the principle of individual equality, instead, it carries out certain policy for some groups basing on the principle of the individual equality

    一、通過對少數民族學生低學業成就的歸因分析，論述少數民族高等教育招生政策實施依據是少數民族歷史發展、現實狀況和文化特殊性。二、通過高等教育功能視角的探討，論述高等教育對少數民族學生的進一步社會化，避免少數民族個體被邊緣化的意義，以及高等教育對少數民族繼承、發展民族文化的意義，明確少數民族高等教育招生政策是保障少數民族高等教育權利、保證教育公平的一項重要的「政治機制」 。三、通過教育政策視角的探討，主要有兩方面內容，一是由教育政策的特點，論述少數民族高等教育招生政策實質上是集教育問題、民族問題和政策問題於一身，這使它的運行具有復雜性，它更易受其它相關機制的制約和影響;二是通過教育政策價值取向的探討，論述少數民族高等教育招生政策雖以一定群體為實施的對象，但並不違背個體平等原則，它是立足於個體平等的基礎上，依據能力選拔的原則，針對群體差異客觀存在的現實，對一定群體實施的一定「優惠政策」 ，以保證處於弱勢地位群體的權利，從而真正實現個體的平等。
  18. A research on legal protection to culture right of national minority in the process of urbanization

    論城市化進程中少數民族文化權利的法律保護研究
  19. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  20. On the rights of works of folklore

    民族民間文學藝術作品權利論
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