法亞斯 的英文怎麼說
中文拼音 [fǎyǎsī]
法亞斯
英文
faias-
The markopoulo olympic equestrian center, the pampeloponnisiako stadium in patras, the schinias olympic rowing and canoeing center, the agios kosmas olympic sailing center and the helliniko olympic complex ( baseball, softball and hockey fields )
馬可波羅奧運馬術中心、佩特雷體育場、斯基尼亞斯賽艇和皮劃艇中心、新法里諾奧運帆船中心和阿里尼可奧運綜合場館(棒球、壘球和曲棍球場地)Scholars disagree about just what the symbolism of the persian faravahar indicates. is it a symbolic image of ahura mazda, the zoroastrian name for the one god, the " wise lord ?
學者們不同意波斯法拉瓦哈的象徵意義。它是代表瑣羅亞斯德教的唯一神,阿胡瑪茲達, 「英明的主」的一個象徵肖像嗎?And phares begat esrom, and esrom begat aram
法勒斯生希斯侖,希斯侖生亞蘭Pausanias called this island " satyrides, " referring to the atlantes and those who profess to know the measurements of the earth
普薩尼亞斯稱這個島為「薩提里特斯」 ,代表亞特蘭蒂斯和表示對測地法的認知。How many a poor immortal soul have i met well - nigh crushed and smothered under its load, creeping down the road of life, pushing before it a barn seventy - five feet by forty, its augean stables never cleansed, and one hundred acres of land, tillage, mowing, pasture, and woodlot
我曾遇見過多少個可憐的、永生的靈魂啊,幾乎被壓死在生命的負擔下面,他們無法呼吸,他們在生命道上爬動,推動他們前面的一個七十五英尺長,四十英尺寬的大谷倉,一個從未打掃過的奧吉亞斯的牛圈,還要推動上百英畝土地,鋤地、芟草,還要放牧和護林!In the later books of the avesta ( the zoroastrian scriptures ), the fravashis of the righteous are invoked as fierce and mighty warriors for the good
在後期的波斯古典(瑣羅亞斯德教手稿)的書裏面,正義的法拉瓦什是作為猛烈和強大的為善良而戰斗的力量而調用。Though we can not prove toward that elias has actually accepted the bergsonian ideas to build his notion of social change, this paper could be an exploration in order to investigate the theoretical sources of norbert elias, and expectantly be subservient to the studies of elias from another perspective
雖然無法進一步證明伊里亞斯受到柏格森哲學的影響,但本文做了一個理論思想的新探索,嘗試更深一步挖掘伊里亞斯的思想背景,或許能對伊里亞斯的研究做另一個角度的貢獻。His monotheistic solution resolves the old strict dualism. the dualist principle, however, reappears in an acute form in a later period, after zoroaster
他的一神論解決方案解答了古老的嚴格二元論。然而,二元論的法則在瑣羅亞斯德之後的隨后時期以一種敏銳的方式出現。In hellenistic times many esoteric and magical texts were written using his name ( though none of those texts had anything to do with the real zarathushtra ) and zoroaster was thought of as one of the greatest magicians
在希臘化時期,很多深奧和不可思議的文本都以他的名字寫出來(盡管那些文獻與真實的瑣羅亞斯德無關) ,瑣羅亞斯德被認為是最偉大的魔法師之一。His belief in monotheism - one god of light - manifest as a sacred flame - again shows him as pharaoh akhenaten and zoroaster
他相信一神教? ?一位光明之神? ?表現為神聖的火焰? ?此外又作為埃赫那頓法老和瑣羅亞斯德而顯現。A traveler in the next generation, pausanias, echoes plutarch ' s mention of the pneuma rising in water
在普魯塔克之後一個世代,旅人波塞尼亞斯也提到靈氣從水裡冒出的說法。French presidential hopeful segolene royal is greeted by a cow on a tour of a chocolate factory in strasbourg
在法國斯特拉斯堡市一家巧克力工廠組織的*上,呼聲很高的總統候選人羅亞爾受到了一隻「奶牛」的熱烈歡迎。It was in these early decades of the 20th century that the faravahar began to be incorporated into the design of zoroastrian temples, publications, and ornaments
在二十世紀初,法拉瓦哈開始與瑣羅亞斯特廟宇的設計,出版物和裝飾物成為一體。The other original seven wonders of the ancient world were the hanging gardens of babylon ; the statue of zeus at olympia ; the temple of artemis at ephesus ; the mausoleum at halicarnassus ; the colossus of rhodes and the lighthouse of alexandria
原七大奇觀還有巴比倫空中花園、奧林匹亞宙斯像、以弗所阿提密斯神殿、毛索洛斯墓廟、羅德斯島巨像和法洛斯燈塔。The concept of the fravashi as guardian spirit does not occur in the gathas of zarathushtra. but in later zoroastrianism, it becomes a most important idea
法拉瓦什代表一個守衛之靈魂的概念並沒有出現在瑣羅亞斯德的《迦特》上,但在後期的瑣羅亞斯德教里,它變成一個最重要的思想。As exiled gen. mustafa yakubu orchestrated a swift and violent coup
流亡的穆斯塔法.亞庫布將軍發動了一場迅速而激烈的政變Uthai, the son of ammihud, the son of omri, the son of imri, the son of bani, of the sons of perez, the son of judah
猶大兒子法勒斯的子孫中、有烏太、烏太是亞米忽的兒子、亞米忽是暗利的兒子、暗利是音利的兒子、音利是巴尼的兒子。Uthai the son of ammihud, the son of omri, the son of imri, the son of bani, of the children of pharez the son of judah
4猶大兒子法勒斯的子孫中有烏太。烏太是亞米忽的兒子。亞米忽是暗利的兒子。暗利是音利的兒子。音利是巴尼的兒子。Uthai the son of ammihud, the son of omri, the son of imri, the son of bani, from the sons of perez the son of judah
代上9 : 4猶大兒子法勒斯的子孫中、有烏太、烏太是亞米忽的兒子、亞米忽是暗利的兒子、暗利是音利的兒子、音利是巴尼的兒子。The sources of sias brand focus and difference are briefly analyzed, which the matrix analysis of competitions and swot analysis are used, and the relationship between brand strategy and background of market, brand and enterprise may be proved
同時,運用競爭態勢矩陣和swot方法,對「西亞斯」品牌戰略來源進行了分析與研究,力圖揭示品牌戰略與市場背景、品牌背景、企業背景之間的聯系。分享友人