活祭 的英文怎麼說

中文拼音 [huó]
活祭 英文
sacrifice
  • : Ⅰ動詞1 (生存; 有生命) live 2 [書面語](救活) save (the life of a person):活人無算 (of a goo...
  • : 祭名詞1. (古國名) zhai, a state in the zhou dynasty2. (姓氏) a surname
  1. She refuses to love the brahman in return for the antidote

    她仍拒絕了主的解藥寧願就死也不願沒有愛人的下去
  2. The sacrificial rites are not only commemoratory activities, but originally the offerings to gods

    這種祀不能僅視為紀念動,其本義就是祀神。
  3. Other commentators, inspired by james frazer ' s theories, have additionally labeled mithras a mystery religion with a life - death - rebirth deity, comparable to isis, the resurrected jesus or the persephone / demeter cult of the eleusinian mysteries

    其他評論,受啟發于詹姆士的理論,加之又把密特拉教套上神秘宗教的標簽,是生命?死亡?再生的神性,可與伊希斯,耶穌的復或者古代希臘神秘的帕爾修斯/得墨忒耳的禮相比較。
  4. The eucharist must become the centre of our lives

    感恩必須成為我們生的中心。
  5. The sacrificial paraphernalia is the ultimate truth ; the sacrificial fire is the ultimate truth, offerings of obligations and ghee by the brahmana is the ultimate truth ; for him being fully absorbed in the ultimate truth by spiritual activities ; certainly the ultimate truth is attainable

    奉愛的用具就是根本真理;奉愛之火就是根本真理,奉愛的品和酥油就是根本真理;對於一個從事靈性動,一心一意全神專注于根本真理的人,他就一定可以獲得根本真理。
  6. Human victims were immolating to the thunderer.

    舊時宰殺雷神。
  7. Birth, hymen, martyr, war, foundation of a building, sacrifice, kidney burntoffering, druid s altars. elijah is coming

    分娩,處女膜,殉教,戰爭,被埋在房基下者,獻身,腎臟的燔,德魯伊特的臺。
  8. She was like a victim that was being prepared for the savage rites of a bloody idolatry.

    象一個準備用來進行野蠻的流血典的犧牲品。
  9. Trough field - work, we found that wang - huo is not only a part of cult in spring festival, but also a part of individual life - crisis ceremonials of indigene, so it provided with characteristic of ceremony behavior. using ceremony theory, the paper analyzed the shaping effect of the ceremony of wang - huo to local social structure, and the reflected social order of the symbolic cultural performing activity

    通過田野調查發現,它不僅是年節祀禮儀的組成部分,還跨入當地人的生命禮儀,具有儀式行為特點,故引入儀式分析的角度,分析旺火儀式動對當地社會結構的塑造作用,及其作為一種符號性文化表演所反映的內在社會秩序。
  10. And as they wended their way by nelson s pillar, henry street, mary street, capel street, little britain street, chanting the introit in epiphania domini which beginneth surge, illuminare and thereafter most sweetly the gradual omnes which saith de saba venient they did divers wonders such as casting out devils, raising the dead to life, multiplying fishes, healing the halt and the blind, discovering various articles which had been mislaid, interpreting and fulfilling the scriptures, blessing and prophesying

    發光」 601為首句的「將經」上主顯現, 602接著又無比甜美地唱著聖歌「示巴的眾人」 603 。他們行著各種神跡:諸如驅逐污靈,使死者復,使魚變多,治好跛子和盲人。 604還找到了種種遺失物品,闡釋並應驗聖經中的話,祝福並做預言。
  11. It is a kind of activity of community offer sacrifices, reflects the ruin breeze of the matriarchal society clan

    一種群體性的動,反映了母系氏族的遺風。
  12. They paid tribute to rhea, the mother of the gods

    慶祝動在春天舉行,人們向眾神之母莉婭獻
  13. The sacrificial rites for the agriculture in sumushi of qinghai

    青海蘇木世村的農事
  14. This is generally the case with objects with a ritual or sacral background

    與宗教儀式和動相關的文物通常都是這種情況。
  15. What is a " suttee " ? a suttee, returned the general, is a human sacrifice but a voluntary one

    「福克先生, 」旅長回答說, 「殉葬就是用人來作犧牲的品。
  16. But the effect of her being on those around her was incalculably diffusive : for the growing good of the world is partly dependent on unhistoric acts ; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs

    但是,她的存在給周圍人帶來的影響曾經不可勝數地四處擴散:因為世上不斷增長的善,部分地是由不具歷史意義的行為決定著;而你我周圍惡的事物之所以沒有像它們本來會成為的那樣壞,一半也要歸功于那些忠實地過著隱秘的生,如今安息在無人拜的墳塋中的人。
  17. Over the years, the orchestra has collaborated with an illustrious array of international musicians including ashkenazy, dumay, hogwood, pavarotti and zukerman, and has been a regular guest at festivals at home and abroad. its most recent overseas performances included six concerts at

    曾合作過的國際知名音樂家,包括亞殊堅納西杜美霍特巴伐洛堤及蘇嘉文等樂團亦經常應邀參與本地及海外不同的藝術節,如日本東京的熱狂日音樂及法國漢斯夏季音樂會等。
  18. After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture

    在這一認識基礎上,本論文以雲南石林彝族自治縣彝族撒尼支系的文化為例,分析和研究了撒尼人的歷史以及撒尼傳統文化形成過程,通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況,將雲南石林撒尼文化概括為石林阿詩瑪文化,並對該文化積淀中的諸多方面進行了認真的考察和分析,總結出石林撒尼傳統文化所包含的四大主要類型,即山文化(密枝林和密枝節) 、石文化(石崇拜) 、火文化(火和火把節)祖靈與畢摩文化,概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵,即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生創造的智慧人生和面對外來文化時的開放心靈。
  19. I beseech you therefore, brethren, by the mercies of god, that ye present your bodies a living sacrifice, holy, acceptable unto god, which is your reasonable service

    1所以弟兄們,我以神的慈悲勸你們,將身體獻上,當作活祭,是聖潔的,是神所喜悅的。你們如此事奉,乃是理所當然的。
  20. As we pour out our souls as a living sacrifice before god, with the one persistent plea that he shall, in answer to our prayer, open the windows of heaven and send down his abundant blessing, god will be glorified, our souls will reach their highest destiny, and god ' s kingdom will come

    當我們在代禱中把自己當作活祭獻上並單一的懇求神來答應我們的禱告,將天上的窗戶打開,傾下他豐富的祝福,那麼神就得到榮耀人,也將達到神最高的定命而神的國度也將來臨。
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