清世 的英文怎麼說

中文拼音 [qīngshì]
清世 英文
kiyoyose
  • : Ⅰ形容詞1 (純凈) unmixed; clear 2 (寂靜) quiet 3 (清楚) distinct; clarified 4 (一點不留) w...
  1. Wind energy conversion system is a complicated field refers to electrical machine, power electronic, electrochemistry, material, mechanics, aerodynamics, computer, automation, aerography and etc. following the increasing demand of electric power and environmental protection all over the world, it is important to exploit the renewable and clean energy sources. this dissertation mainly aims at modeling and controlling each part of wecs and simulating the system response under different disturbances to develop a suitable controller

    隨著電力需求的進一步增長,以及界范圍內對環境保護、能源再生等問題的日益重視,二十一紀將更加重視潔能源和可再生能源的開發利用,我國現有的以煤電為主的電力結構也必將向發電類型多元化、能源再生化、能源「綠色」化轉變,因此,風力發電這種很有發展潛力的發電技術成為一個具有重大實際意義的課題。
  2. Modernism in the anglo - saxon world began as a reaction against certain qualities of smugness, earnestness and self - righteousness that walter pater and the aesthetes perceived to be the dominant tone of victorian literature

    盎格魯撒克遜界的現代主義是以反對洋洋得意、一本正經和自命高的一些風氣而興起的,這些風氣被沃爾特?佩特和美學家們視為維多利亞文學的主調。
  3. Transplantation has been developed to an effctive strategy for treatment of end stage diseases of multiple organs since 1950 ' s. despite success of current immunosuppressive drugs, transplantation immunologists and surgeons are still seeking to achieve tolerance to allograft. there are several different mechanisms such as clonal deletion, anergy, neglect, immuno regulation. which maintain tolerance to self - antigen. some strategies, derived from these mechanisms has been proved to be encouraged in suppression of allograft rejection

    二十紀五十年代以來,器官移植的進展使同種異體器官移植成為治療多種器官終末期疾病的有效手段。盡管目前免疫抑制方案非常有效,但免疫耐受仍是移植免疫學家和外科醫生關注的課題。有多個機制使免疫系統對自身抗原保持耐受,如:克隆除、忽略、失能、免疫調節。
  4. In commemoration of prof. wang shiqing, the first - generation chinese arabist since

    憶新中國第一代阿拉伯語學者王教授
  5. Arete and norm, moral norms and disordered moral, " norm world " and " meaning world ", these three pairs of concepts will also be expounded theoretically in this part

    在此基礎上,筆者對德性與規范、道德規范與道德失范、 「規范界」與「意義界」三對概念作了理論澄式的闡釋。
  6. She laughed her mellow, easy laugh, that was either very artless or very comprehending, one never quite knew which.

    她大聲笑起來,笑聲圓潤而自在,這種笑法,要不是非常天真樸實,就是非常故,人們搞不究竟是那一種。
  7. International association has members in countries around the world. this time, they held the feast of beauty art exhibition for 4 days in order to acquaint the nepalese people with suma ching hai s teachings and also to benefit the welfare of the people. forty persons, including the nepalese and foreigners, were involved in the organization of the 4 - day program

    會中所安排的主要醫療服務來自香港福爾摩沙和尼泊爾的四位醫生以及七十六位護士等醫療工作人員,剩餘的藥品將分送給村民同時據說這個組織的會員遍布界各地,此次為期四天的活動,共有四十位尼泊爾人及外國人士安排參與,希望能傳播海無上師的教理給尼泊爾人,及增進尼泊爾人的福祉。
  8. In a world besotted with gadgetry, few consumer products have generated as much excitement ? and head - scratching ? as high - definition television

    在這個到處都被小玩意沖昏頭腦的界里,很少有消費品像高晰電視一樣讓人激動人心同時又令人哭笑不得。
  9. Surrounded by sugar - white beaches, an electric - blue lagoon, and some of the clearest water on the planet, bora - bora is home to hundreds of species of tropical fish

    波拉波拉島有著白糖似的沙灘,鐵藍色的礁湖,還有界上最澈的海水,是數百種熱帶魚類的產地。
  10. She deserved to be born with a clean slate

    她來到的界應該是白的
  11. The new editor will rid the 18th-century text of its cobwebs.

    新編者將從18紀原文中刪除不楚的地方。
  12. Turks occupy constantinople in the 15th century, make this holy sophia church into the mosque

    15紀時土耳其人侵佔君士坦丁堡,把這座聖索菲亞教堂改成真寺。
  13. Along with the construction market further opening after china ' s entry into wto , in order to connect the international consuetude as soon as possible , it is essential to implement the mode of valuation with bill of quantities in our country

    隨著我國加入界貿易組織后建築市場的進一步開放,為了能與國際慣例盡快接軌,在我國建設工程中推行工程量單計價模式十分必要。
  14. Less well - known is egypt ' s medieval heritage, courtesy of coptic christianity and islam - ancient churches, monasteries and mosques punctuate the egyptian landscape

    相對不太出名的是埃及中紀的遺產,埃及基督教、伊斯蘭教的禮數,這里古老的教堂,禪林和真寺都是埃及的風光。
  15. Last december, they also formally established the supreme master ching hai international association in their country, whereupon they began to broadcast master s teachings on the radio each day to convey the message of the quan yin method to their compatriots

    貝南訊西非貝南同修已在首都科都努cotonou成立了共修中心及經書流通處,而且也于去年十二月正式成立海無上師界會。
  16. There is more pleasure, even in this world, in an innocent and virtuous life, than in one debauched and vicious.

    就是在塵間,過一輩子白、規矩日子,也比荒淫、放蕩要快樂得多。
  17. The texts are ancient taoist texts and refer to the dichotomous ordering of the world as everything has its defined set place : heaven is pure, the earth turbid, masculine is active, feminine at rest, etc

    靜經是古代道家經典,闡訴二分法的界秩序,萬物皆有所歸的道德指引:如天地濁,男動女靜等。
  18. Supreme master ching hai international association s work on behalf of the impoverished and disenfranchised around the world continues as an example to all of us who share a commitment to the lessening of human suffering

    海無上師國際禪定學會對於界上窮困和不幸人士的努力,將持續成為我們以減輕人類苦難為使命的人的好榜樣。
  19. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這不光因為,正是理學(而不是范學、王學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一紀的文教界,只有理學家從一種最抽象的視角,認為十一紀喧囂混亂的俗生活及其基本的教化問題,無論多麼復雜,都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識間紛繁復雜的現象,因而只需靜坐一處沉思人本身的秘密,而不必象王安石等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化俗並不感興趣、只想追求長生不老的道士。
  20. The stone tablet for his tomb was originally erected at the foot of nine - peak mountain in the northwest of qinyang city

    朱載?墓在河南省沁陽市東北九峰山下,墓碑《鄭端清世子賜葬神道碑》由明代著名書法家王鐸撰文並書丹。
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