猶太化 的英文怎麼說

中文拼音 [yóutàihuà]
猶太化 英文
judaise
  • 猶 : Ⅰ動詞[書面語] （如同） just as; just like; as if Ⅱ副詞[書面語] （還; 尚且） still Ⅲ名詞（姓氏） a surname
  • 太 : Ⅰ形容詞1 （極高; 極大） highest; greatest; remotest 2 （極; 最） extreme; most 3 （身分最高或輩分...
  • 猶太 : jew猶太復國主義 zionism
  1. Europeans and jews do not readily assimilate.

    歐洲人和猶太人不易同化。
  2. This annual celebration promotes the culture and traditions of the region ' s jewish, native american, african american, polynesian, filipino american, chicano and mexican communities

    這個一年一度的慶典旨在提升該區的猶太人、美國原住民、非裔美人、玻里尼西亞人、菲律賓籍美國人、墨西哥裔美國人及墨西哥社群的文化及傳統。
  3. This articles mainly analyses the palestine problem from the aspect of the jewish mentality jewish nation is a special one it is a very ancient and young nationality, which creates effulgent cultures and bears lots of sufferings

    本文主要從猶太民族心態角度分析巴勒斯坦問題。猶太民族是一個古老而又年輕的民族，它為人類創造了燦爛的文化，而又為此經受了巨大的苦難。
  4. But the main point is this : whether jerusalem is being compared with athens or any other centre of hellenised culture, there is a great deal more for modern scholars to say about the elusive and all - important question of how hellenism and judaism interacted as value systems

    但問題關鍵是，不管耶路撒冷與誰作比，雅典抑或其它希臘文化影響的中心，當代學者還需解釋另一個棘手卻又重要的問題：希臘文化與猶太教作為價值體系又如何相互影響？
  5. Manifestly this intercommunicating series of judaized communities had very great financial and political facilities.

    顯然，猶太化了的各區之間這種互相往來的串聯具有在財政上和政治上的很大便利。
  6. In suburbia we all got mixed together. atheists, agnostics and people of all faiths. people who lived by the ten commandments, and many people who did not live by the ten commandments. so the social moire of suburbia no longer was a force behind the moral and spiritual values dominated by the judaic christian culture

    相同種族文化的連系一起居住在郊區，有無神論者和不可知論者，還有很多不同信仰的人，有以十誡為生活準則的人，也有很多不信奉十誡的人，主導猶太基督教組織的道德和靈性價值，不再主導著郊區居民的社交生活。
  7. In the 3rd century bc, manetho, a hellenistic egyptian chronicler and priest, alleged that moses was not a jew, but an egyptian renegade priest, called osarseph, and portrayed the exodus as the expulsion of a leper colony

    公元前三世紀，希臘化的埃及年代記編者和祭司曼內托，聲稱摩西不是一個猶太人，而是一位背叛埃及的祭司，稱為奧薩瑟夫，被當作一批被逐出的受蔑視僑民而描寫在《出埃及記》上。
  8. Who demonised jews and urged the destruction of their synagogues and houses, the seizing of their valuables and the denial of their prayer books and passports

    誰妖魔化猶太人，並強烈要求摧毀他們的會堂和住所，扣押他們的貴重物品，以及禁毀他們祈禱書和護照？
  9. Col. 3 : 11 where there cannot be greek and jew, circumcision and uncircumcision, barbarian, scythian, slave, free man, but christ is all and in all

    西三11在此並沒有希利尼人和猶太人、受割禮的和未受割禮的、化外人、西古提人、為奴的、自主的，唯有基督是一切，又在一切之內。
  10. Jews as a whole do not evangelise, and view their divine purpose as being ideally a " role model to the nations " and a " holy people " ( ie, a people who live their lives fully in accordance with divine will ), rather than " the one path to god "

    猶太人總的來說不會傳福音，也認為他們的神聖目的是理想化地作為一個「民族的行為榜樣」和一個「神聖的人」 （例如，一個過著完全與神的意志相一致的生活的人） ，而不是「一條通往神的道路」 。
  11. If american jews worry about assimilation depleting their numbers, so much more do the already less numerous jews of europe

    如果美國猶太人擔心同化會減少他們的人數，那麼人數更少的歐洲猶太人就更應已經如此了。
  12. Inauguration ceremony on a new place of institute of jewish studies held in nanjing university

    南京大學舉行猶太文化研究所新址落成典禮
  13. On the cultural adaptation of early eastern european jews in the usa

    論早期東歐猶太移民在美國的文化適應
  14. Localization of the jews in france at the end of the old regime

    舊制度末期法國猶太人的本土化
  15. The ensemble of the jewish quarter, the old jewish cemetery and the basilica of st procopius in t ? b 龕 are reminders of the co - existence of jewish and christian cultures from the middle ages to the 20th century

    全部的猶太區，古老的猶太墓地和聖普羅皮烏斯大教堂時刻提醒我們：從中世紀到20世紀猶太教與基督教文化一直共生共存。
  16. The reason we are experiencing this peculiarly american phenomenon of evolution denial ( the doppelg ? nger of holocaust denial, using the same techniques of rhetoric and debate ) is that a small but vocal minority of religious fundamentalists misread the theory of evolution as a challenge to their deeply held religious convictions

    像這種美國人否認演化論的怪異現象（正如同有人否認二次大戰納粹對猶太人的大屠殺一樣，用的都是相同的論調與辯辭） ，是因為少數但講話大聲的基本教義派宗教人士，誤以為演化論會挑戰他們根深蒂固的宗教信仰。
  17. But when i saw that they were not walking in a straightforward way in relation to the truth of the gospel, i said to cephas before them all, if you, being a jew, live like the gentiles and not like the jews, how is it that you compel the gentiles to live like the jews

    14但我一看見他們不按福音的真理正直而行，就在眾人面前對磯法說，你既是猶太人，若是生活像外邦人，不像猶太人，怎麼還勉強外邦人猶太化？
  18. The jewish communal fund - provides donors the opportunity to simplify their charitable giving and maximize tax savings through the use of donor - advised funds

    猶太社區基金提供捐助的機會，以簡化他們的慈善事業，並最大限度地節稅通過使用捐助資金的忠告
  19. In palestine, arab protests against partition erupted in violence, with attacks on jewish settlements in retaliation to the attacks of jews terrorist groups to arab towns and villages and massacres in hundred against unarmed palestinian in their homes, that soon led to a full - scale war

    在巴勒斯坦，阿拉伯人的抗議分治活動演化成為暴力沖突，他們襲擊了猶太人定居點，以報復猶太恐怖組織進攻阿拉伯城鎮和鄉村，屠殺數以百計的非武裝的巴勒斯坦平民.不久就引發了全面戰爭。
  20. In christopher marlowe ' s play, the jew of malta, barabas ' marginal identity, his comments on other characters and dramatic events, the sharp contrasts between sage words and mean deeds, and the questions for spectators in the asides and monologues, together created an alienation effect, which is quite similar to the v - effect that the german playwright bertolt brecht advocates

    在克里斯托弗.馬洛的劇作《馬耳他島的猶太人》中，猶太人巴諾巴斯的局外人與評論者地位、劇中人富含哲理性的辯白與卑劣行為所造成的強烈反差，以及旁白與獨白中直接對觀眾而發的問題等手法，與德國戲劇家貝托爾特.布萊希特所倡導的間離手法極其相似，客觀上製造了陌生化即間離的效果。
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