王文思 的英文怎麼說

中文拼音 [wángwénsī]
王文思 英文
katharine wang
  • 王 : 王動詞[書面語] （古代稱君主有天下） rule over
  • 文 : Ⅰ名詞1 （字） character; script; writing 2 （文字） language 3 （文章） literary composition; wri...
  • 思 : Ⅰ動詞1 （思考;想） think; consider; deliberate 2 （思念; 懷念） think of; long for Ⅱ名詞1 （思路...
  • 文思 : the thread of ideas in writing; the train of thought in writing; the flow of thoughts and ideas i...
  1. But as great efforts were made by such modern aestheticians as wang guowei and cai yuanpei from the perspective of aesthetics, the chinese modern enlightenment has become an independent and indispensable force, indeed, an important intellectual source for the modernization of new china

    但是，以王國維、蔡元培等人為代表的中國現代美學家從審美角度為中國的現代性啟蒙進行了不懈的努力，構成中國現代性啟蒙不可或缺的一翼，成為新中國現代性建設的重要的思想文化資源。
  2. With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing

    在宗教教化思想這個問題上，徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的，徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路，強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用，他還認為基督教可以「左右儒術，救正佛法」 ，它有「補益王化」的政教功能。
  3. This article reflected on the model work of the ancient greek oedipus from the view of culture, and considered that the author has a deep reflection on this ethics relation about patriarchy replacement of matriarchy in his works, in the meantime, the author provides a base prototype for individuality ' s mental translation from this three point : the ideal of law ; the double explanation of hero and submit to the patriarchy

    摘要從文學文化學的視角重新審視古希臘悲劇的典範作品《俄狄浦斯王》 ，認為作品蘊含了作者對父權制取代母權制這一重大社會轉型時期倫理關系的深刻思考，並從法權觀念、對英雄的雙重解讀和順從于父系血緣三個方面為社會轉型期間的生命個體提供了心理轉換的基本原型。
  4. This paper summarizes the success experience of wang guo - wei ' s way of doing scholarly research in four aspects : strong knowledge foundation and creative thinking, scientific and precise manner of doing scholarly research, perseverant spirit and correct research approaches

    摘要該文對王國維的治學成功經驗從四方面作了歸納總結：扎實的知識基礎和創新思維、科學嚴謹的治學方法、孜孜不倦的探索精神和正確的研究途徑。
  5. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  6. On the methodological bases of simpatico comprehension and positive rational criticism, this thesis combs and explains liang shuming ' s ideas of ultimate concern from multi - dimensions, especially from the three perspectives of confucianism, buddhism and taoism, analyzing his related practical activities and investigating the reasons for forming his ideas such as the influences of families, times, and social cultural traditions. thus, the ideas of ultimate concern of " the last confucian " and his latent worrying mentality are showed clearly, and his hard train of thought for pursuing for the confucian ideas, that is, the inside integrated personality and the outside activities reforming society, was returned to original condition

    本文以同情的理解和（積極意義上）理性的批判為方法論依據，對梁漱溟終極關懷思想，特別是從儒釋道三方面資源進行了多角度梳理和闡釋，並系統分析了他的關實踐活動，考察了其思想形成的原因? ?包括家庭、時代、社會文化傳統等方面的影響，從而凸顯出這位「最後的儒家」的終極關懷及隱藏在背後的憂患意識，還原了他追求儒家「內聖外王」的艱難心路歷程。
  7. In 1563, giorgio blandrata was appointed as court physician, and his radical religious ideas increasingly influenced both the young king john ii and the calvinist bishop francis david, eventually converting both to the anti - trinitarian ( unitarian ) creed

    1563年，喬吉奧?布蘭德拉塔被任命為宮廷醫師，他狂熱的宗教思想極大地影響了年輕的國王約翰二世和加爾文主教弗朗西斯?大衛，使他們皈依了反三位一體教派。
  8. Although the asking price for nether lypiatt may appear rather ambitious in the current climate, william duckworth - chad, of the selling agent savills, remains bullish. " it s a wonderful house

    英國文化遺產委員會正準備耗資250萬英鎊重建凱尼爾沃思城堡，其中包括重建女王花園16世紀的門房以及一座博物館。
  9. Later, in october 1976, a cks memorial hall building, preparatory directing committee was established. messrs. chang chun, ho ying - ching, chen li - fu, ni wen - ya, wang yun - wu, yu bin, chien ssu - liang, huang shao - ku, ku cheng - kang, huang chie, lin bo - shou, wu ching - hsiung, lien chen - tung, chen chi - tien, hsu ching - chung, chang bao - shu, hsieh tung - min, sun ya - fu, liu kuo - tsai, dai yen - huei, liu ji - hung, chou bai - lien, tsai hung - wen, lin ting - sheng, and lin yang - kang, were invited to serve as committee directors to oversee construction of the hall

    嗣於六十五年十月成立中正紀念堂籌建指導委員會，敦請張群何應欽陳立夫倪文亞王雲五于斌錢思亮黃少穀穀正綱黃傑林伯壽吳經熊連震東陳啟天徐慶鐘張寶樹謝東閔孫亞夫劉闊才戴炎輝劉季洪周百練蔡鴻文林挺生林洋港等二十五位先生為指導委員，指導建堂工作，俾臻完善。
  10. Professor wang is going to open a course in modern literary thought.

    王教授將開一門現代文藝思潮的課。
  11. On the theoretical originality of wang yuanhua ' s literature theory

    試論王元化文藝理論思想的學理淵源
  12. This thesis is a case example the form, first half part introduced the united states california beef the new soldier for characteristics for big king ' s limited company at with ocean fast food in the fierce competition, then by oneself accurate market positioning, integrating our country food profession, practicing specially operating the strategy, making the business enterprise catena the development, most becoming our country fast food industry soldier rising part of textual empress half, from the company gain and loss the factor analysis commence, important function that manage of business enterprise strategy, combined to put great emphasis on to discuss the choice of the market strategied, and related problem, of development etc. of property is in the united states california beef big king ' s limited company, on from now on of the development way of thinking, have to follow of follow the virtuous cycle ' s orbit, and emerge out more the foreground of the organic vitality

    本論文為案例形式，前半部分介紹了美國加州牛肉麵大王有限公司在與洋快餐激烈競爭中，以自己準確的市場定位，整合了我國飲食行業的特點，實踐了獨特的經營策略，使企業連鎖發展，最終成為我國快餐業異軍突起的新軍。本文的後半部分，從公司得失因素分析入手，闡述了企業戰略管理的重要作用，並著重論述了市場戰略的選擇，以及產業鏈開發等相關問題，意在美國加州牛肉麵大王有限公司，在今後的發展思路上，有所遵循的步入良性循環的軌道，展現出更加生機活力的前景。
  13. It was pointed out that the extreme thought and autocratic policy of qin dynasty not only terminated the cultural prosperous situation of contention and flourishing of numberous schools of thought since the spring and autumn period and the warring states period, but also accelerated the collapse of qin dynasty itself

    指出焚書坑儒事件反映了秦王朝極端的思想專制政策，不僅終止了春秋戰國以來的百家爭鳴的文化繁榮局面，也加速了秦王朝本身的瓦解。
  14. The other is that hui yuan quite appreciated the idea of self in tri - dharmika - vastra, considering " ego " ( " shen ", in his words ) as something transcending the spiritual and the physical so as to oppose the then doctrine of extinction of soul

    另一點是慧遠十分欣賞犢子部一系《三法度論》所說的「有我」思想，以為「我」 （慧遠稱之為「神」 ）是一種超乎精神與形體之上的東西，並因此在《沙門不敬王者論》一文中，以形盡神不滅的議論來反對當時的神滅之說。
  15. The interpretation about the spring and autumn annals exercise influence over the theory about occurrence and creation of writing, and its basic train of thought of using the kingly way to govern interpretation about thespring and autumn annals also stipulate its pragmatic attitude towards the function of writing

    今文《春秋》釋義分別在「文」的發生論和創作論上發生了意義，而其以「王道」統攝《春秋》釋義的基本思路，更決定了其「尚用」的功能論。
  16. When we explain wang guowei ' s " i am not in the art ", we always separate ourselves from the context and then infer and neglect wang guowei ' s aesthetic orientation as a whole and original conveyance in the light of the chinese traditional ideas or the western theories

    摘要人們對王國維「無我之境」的闡釋往往脫離《人間詞話》這一文本語境，以中國古代傳統的思想觀念或是西方理論資源為指引燈甚至為目標，斷章取義地進行生發，而忽視了王國維《人間詞話》的原文表述和總體審美取向。
  17. New marxism literary theory : new expansion of identity - the 3rd philosophical thought of wang yuan - xiang ' s literary theory

    王元驤文學原理的哲學思考之三
  18. The prose by wang chong - l is studied from the prospective of literary history and analyzed and illustrated from four aspects - ideological content, cultural value, literary significance and feature of the main body, only to find the special contributions of his prose to history and aesthetics

    摘要將王充閭的散文創作置於文學歷史的發展過程之中，從思想含量、文化價值、文學意義、主體特徵四個方面，展開梳理、歸納和闡釋，就中凸現其歷史與美學的特殊貢獻。
  19. " the festival gives us all the chance both to reflect on the great contribution of the chinese community to this country ' s success, prosperity and culture and how we all gain from the diversity of our society, " the british prime minister said in the message

    他還在賀詞中說： 「這個節日給了我們思考華人團體對我們國家的興旺發展文化事業以及社會多樣性所做出的巨大貢獻的機會。 」國際在線獨家資訊王高山
  20. The chinese strategic culture is formed by confucian ? centrism and seven books of “ arts of war ” leading by sun ? tzu : war of preparation, war of cautiousness, war of justice, war of defense, strategic thoughts, basic spirits for peace and self ? defense, which bred the traditional cultural and military thoughts of chinese people

    中國以儒家為中心的王道思想，及以《孫子兵法》為首的武經七書，構成戰略文化的特質：備戰、慎戰、義戰、守勢、謀略思想，基本精神為和平與自衛，孕育為中華民族的傳統文化與軍事思想。
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