理想的說話人 的英文怎麼說
中文拼音 [lǐxiǎngdeshuōhuàrén]
理想的說話人
英文
ideal speaker- 理 : Ⅰ名詞1 (物質組織的條紋) texture; grain (in wood skin etc ) 2 (道理;事理) reason; logic; tru...
- 想 : 動詞1 (思索) think; ponder 2 (推測; 認為) suppose; reckon; consider; think 3 (希望; 打算) w...
- 的 : 4次方是 The fourth power of 2 is direction
- 說 : 說動詞(說服別人聽從自己的意見) try to persuade
- 話 : Ⅰ名詞(說出來的能夠表達思想的聲音, 或者把這種聲音記錄下來的文字) word; talk Ⅱ動詞(說; 談) talk about; speak about
- 理想 : ideal
- 說話 : 1 (用話表達) speak; talk; say 2 (閑談) chat; talk 3 (指責) gossip; talk 4 [口語] (時間短)...
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Scarcely had the first congratulations upon her marvellous escape been gone through when she wrote the following letter to madame danglars : - dear hermine, - i have just had a wonderful escape from the most imminent danger, and i owe my safety to the very count of monte cristo we were talking about yesterday, but whom i little expected to see to - day. i remember how unmercifully i laughed at what i considered your eulogistic and exaggerated praises of him ; but i have now ample cause to admit that your enthusiastic description of this wonderful man fell far short of his merits
她一到家,在家人的一陣驚嘆平息之後,立刻寫了下面這封信給騰格拉爾夫人: 「親愛的愛米娜:我剛才從九死一生的危險中奇跡般地逃了出來,這全得歸功於我們昨天所談到的那位基督山伯爵但我決想不到今天會看見他我記得當你稱贊他的時候,我曾怎樣無情地加以嘲笑,覺得你的話太誇張了,可是現在我卻有充分的理由來相信:你對于這位奇人的描寫雖然熱情,但對於他的優點說的卻遠遠不夠。" considering their people think this, it does n ' t matter that the american government thinks we are terrorists. " bright, educated and ambitious, ghasemi was being flippant, and she knew it. but her comments betrayed iranians " very real need for the world to simply understand them
卡西米是一位聰明有教養有理想的年輕人,盡管她這么說有些輕率,她自己也清楚這一點,但是她的話還是代表了伊朗人的心聲-希望世界了解一個真正的伊朗。At the council in maley yaroslavets, when the french generals, affecting to be deliberating, gave various opinions as to what was to be done, the opinion of the blunt soldier, mouton, who said what all were thinking, that the only thing to do was to get away as quickly as possible, closed every ones mouth ; and no one, not even napoleon, could say anything in opposition to this truth that all recognised
正因為這樣,在小雅羅斯拉維茨會次上,將軍們假裝正經地商議,發表各種意見,憨直的軍人穆頓說出了大家想說的話只有盡快逃跑,他這個最後的意見一下堵住了大家的嘴,沒有人,甚至拿破崙,都說不出什麼來反對這個大家都已經意識到了的真理。Here i was run down again by him to the last degree, and it was a testimony to me, how the meer notions of nature, though they will guide reasonable creatures to the know ledge of a god, and of a worship or homage due to the supreme being, of god as the consequence of our nature ; yet nothing but divine revelation can form the knowledge of jesus christ, and of a redemption purchas d for us, of a mediator of the new covenant, and of an intercessor, at the foot - stool of god s throne ; i say, nothing but a revelation from heaven, can form these in the soul, and that therefore the gospel of our lord and saviour jesus christ ; i mean, the word of god, and the spirit of god promis d for the guide and sanctifier of his people, are the absolutely necessary instructors of the souls of men, in the saving knowledge of god, and the means of salvation
他把我的話想了好半天,最後,他顯得很激動,並對我說: "對啦,對啦,你我魔鬼都有罪,上帝留著我們,是讓我們懺悔,讓我們都獲得赦免。 "談到這里,我又被他弄得十分尷尬。他的這些話使我充分認識到,雖然天賦的觀念可以使一般有理性的人認識上帝,可以使他們自然而然地對至高無上的上帝表示崇拜和敬禮,然而,要認識到耶穌基督,要認識到他曾經替我們贖罪,認識到他是我們同上帝之間所立的新約的中間人,認識到他是我們在上帝寶座前的仲裁者,那就非要神的啟示不可。I cried when i read it - the phrase stuck with me, and eventually, i found myself on the phone with wendy schmaltz, the agent for the fitzgerald estate, asking if i could make the movie
讀到這里的時候我失聲哭了出來,腦海里始終縈繞著這幾句話,后來我就打電話給菲氏不動產管理機構的代理人溫迪?舒瑪茲,我想把這個短篇小說改編成為電影。Somehow we always say the least to those we love the best and hope our thoughts are understood, although they are unexpressed. . that is why it means so very much, when days like this appear, to say how very much you are loved each day throughout the year
不知何故,我們總是對我們最愛的人表露的心跡最少,盡管我們的想法沒有表露出來,我們也希望我們的心得到理解. . .因此可以理解,如果有人說愛你日深,這句話會有更深的意義Commercial tablet is a special kind of advertisement in our country that loads massive national commercial ideas and radiates traditional culture color by literature, borrowing commercial couplet, citing idioms and literary quotations, attaching fable and legend, relying on inscription of famous persons, taking advantage of wanting lucky mind, picking religionary expressions, expressing sensibility of paying the obligation, showing credit of merchants
摘要商業牌匾是我國一種獨特的傳播商業信息的廣告形式,它通過巧取文學作品、憑借商聯文采、援引成語典故、附麗神話傳說、仰仗名人題字、利用趨吉心理、採摘宗教詞語、表達報恩情感、顯示店家誠信等方式負載著厚重的民族商業思想,投射出傳統的文化色彩。As she dressed with a flutter, in her little stage room, hearing the voices outside, seeing mr. quincel hurrying here and there, noting mrs. morgan and mrs. hoagland at their nervous work of preparation, seeing all the twenty members of the cast moving about and worrying over what the result would be, she could not help thinking what a delight this would be if it would endure ; how perfect a state, if she could only do well now, and then some time get a place as a real actress
她在自己的小化妝間激動不安地穿戲裝時,可以聽到外面的說話聲,看到昆塞爾先生在東奔西忙,莫根太太和霍格蘭太太在忐忑不安地做準備工作,全團二十個演員都在走來走去,擔心著戲不知會演得怎麼樣,這使她不禁暗想,如果這一切能永遠地延續下去,那將多麼令人愉快埃如果她這次能夠演成功,以後某個時候再謀到一個當女演員的位子,那事情就太理想了。The expression in " san kuo yen yi ", " knit the brows and a stratagem comes to mind ", or in everyday language, " let me think it over ", refers to man ' s use of concepts in the brain to form judgements and inferences
《三國演義》上所謂「眉頭一皺計上心來」 ,我們普通說話所謂「讓我想一想」 ,就是人在腦子中運用概念以作判斷和推理的工夫Is performed through dialogues between a doctor and a patient, transforming the treatment process of cancer into a journey of psycho - analysis and cultural imagination. treble choir concert of hong kong literature conducted in cantonese
改編自西西的同名長篇小說,全劇將以訪問形式進行,以醫生及病人的對話,將治療癌癥的過程發展成一個包含心理分析、疾病知識和文化想像的故事。Our village has a free children pleasure ground, stem from safe consideration to stipulate 1. 1 meters of the following children must not be entered inside, my son just is 1. 095 meters ( if put on the word of travel shoe, can achieve ), we discuss with the administrator, the administrator agrees with a son to play, played good period of time, a day, it is another administrator is on duty, he lets the head the son played, when waiting for us to queue up to want to play again, because in front have a girl not quite tall, he does not let her play, seemed to i hope next the head looked a son up and down again, also did not let him play, i discuss to say to put on expensive shoe with him enough also, and safety is unchallenged also, but he holds to different idea, and say wait wore expensive shoe to play again, i feel son rights and interests got encroach, but husband says the family has a regulation, it is the someone said to calculate, it is you incorrect, who can help from the angle of law and human nature explain this problem
我們小區有個免費的兒童游樂場所,出於安全考慮規定1 . 1米以下的兒童不得入內,我兒子剛好是1 . 095米(假如穿上旅遊鞋的話就能達到了) ,我們就跟治理員商量,治理員同意兒子玩,玩了好一段時間了,一天,是另一個治理員值班,頭一次他讓兒子玩了,等我們再一次排隊想玩的時候,因為前面有一個女孩個不夠高,他不讓她玩,然後好象來了幸頭又打量了兒子一下,也不讓他玩了,我跟他商量說穿上高的鞋也夠了,而且安全也不成問題了,但他堅持不同意,並且說等穿了高的鞋再來玩吧,我感到兒子權益受到了侵犯,但老公說人家有規定,是人家說了算,是你不對,有誰能從法律和人性的角度上幫忙解釋一下這個問題嗎?If you want a shouting match, then by all means write long letters with big words that no one understands
如果您想浪費口舌,那就在信函中說一大堆讓人難以理解的廢話吧。So if we want to settle the problems of the existence of law, we should put it onto the levels of language and the thinking of law. the puzzle dom comes from the antithesis between different thoughts of philosophy. in the history of philosophy of law, every transition of philosophical pattern of thought effects the innovation of the forms of thought and the change of the direction of value directly
通過對「古希臘哲學關於思維、語言和存在的層次思想及其啟發」 , 「語言哲學與法的語言層次」 、 「哲學思維方式與法的思維層次」 、 「辯證思維:走出法哲學基本理論問題困境的路徑」等四個方面的考察,來說明人類以不同的思維方式、語言形式把握和表達不同的對象世界,在法的不同層次上具有不同的指導原則、思維方式和話語方式。He remembered the words and looks of anna pavlovna, when she had spoken about his house, he recollected thousands of such hints from prince vassily and other people, and he was overwhelmed with terror that he might have bound himself in some way to do a thing obviously wrong, and not what he ought to do
他回想起安娜帕夫洛夫娜對他談到住宅時所說的話所持的觀點,回想起瓦西里公爵和其他人所作的千萬次的這類的暗示,他感到恐怖萬分,他是否憑藉什麼把自己捆綁起來,去做一件顯然是卑劣的他理應不做的事。As the difference bteween theoretical denial and behaviorial suspicon, that is, thought is brave while language is bold, so they can express what their heart would not accept, but action is a big step forward. only absorbing them and transforming them into action, can we avoid such an unacceptable outcoming : human ' s wit is running forward, while our heart and spirit are still lagging behind ; because they are reluctant to part with the last, they are still saying goodbye when they are being judged and punished by wit
因為理論上的否定與變成行動的懷疑是不同的,思想是勇敢的,語言是大膽的,它們可以輕易說出內心不願接受的話,而行動卻是跨前的一大步。只有內化為實際行動,我們才會避免這樣一種不願接受的結局:人類時代的智慧已經跑到了前面,而我們的心靈和精神卻還在落後,因為它戀戀不舍過去,當智慧在對它進行判決和懲罰時,它還在和過去難舍難分。During this process, both the characters in the mythology legends and the pioneers in history books recorded had practiced the management activities
在這個過程中,不論是神話傳說中的人物,還是有史籍記載的先驅者,都有管理活動的實踐,也就有管理思想萌芽的出現。He began in a low voice, haltingly, forming into order the ideas which had surged in his brain while the jew was speaking
什始時他的聲音低沉而猶豫,同時把聽那猶太人說話時沸騰在腦子里的想法整理出了頭緒。God listens to our hearts. in our fast - paced world, with all of the dreams and goals that we put down on paper, it is so hard to stop, be still, and allow god to listen to your heart
在步伐急促的世界里,加上一大堆理想目標要達成,人很難停下來,安靜下來只讓神聽聽我們的心,然後讓我們的心聆聽神,神總是說出心向心的話,而不是頭腦向頭腦的話。Once upon a time angel had been so unlucky as to say to his father, in a moment of irritation, that it might have resulted far better for mankind if greece had been the source of the religion of modern civilization, and not palestine ; and his father s grief was of that blank description which could not realize that there might lurk a thousandth part of a truth, much less a half truth or a whole truth, in such a proposition
曾經有一次,安琪爾因為煩惱不幸對他的父親說,假如現代文明的宗教是從希臘起源的,不是從巴勒斯坦起源的,結果可能對人類要好得多他的父親聽了這句實實在在的話,不禁痛苦萬分,一點兒也沒有想到這句話裏面會有干分之一的真理,更不用說會認識到裏面有一半的真理或者是百分之百的真理了。分享友人